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Deadly egg recall
The FDA has upgraded an egg recall issued last month to āClass I,ā its highest risk level, as it warns the public that consuming the products could cause āserious adverse health consequences or death.ā
The recall of 1,589,577 dozen white-shell eggs and brown cage-free shell eggs was initially issued by Midwest Poultry Services in late July, which warned they might be contaminated with Salmonella Enteritidis.
According to the company, the eggs were produced and distributed from farms in Texas between June 6 and July 3 and have sell-by or best-by dates between July 20 and August 17. The recalled egg cartons have either the code P-1950 or 0840962 and Julian Dates between 157-184.
source: X
Recalled eggs were shipped to foodservice and retail customers in Texas, Oklahoma, and Louisiana.Ā Recalled eggs were available to consumers at Kroger stores in Texas and Louisiana; Brookshire Grocery stores in Texas, Oklahoma, Arkansas, and Louisiana, and other smaller retail and foodservice outlets in these states plus Mississippi and New Mexico.
Texas, Oklahoma, Louisiana, Arkansas, Mississippi, and New Mexico are the currently affected states.
one must imagine sisyphus in margaritaville
Deadly egg recall
The FDA has upgraded an egg recall issued last month to āClass I,ā its highest risk level, as it warns the public that consuming the products could cause āserious adverse health consequences or death.ā
The recall of 1,589,577 dozen white-shell eggs and brown cage-free shell eggs was initially issued by Midwest Poultry Services in late July, which warned they might be contaminated with Salmonella Enteritidis.
According to the company, the eggs were produced and distributed from farms in Texas between June 6 and July 3 and have sell-by or best-by dates between July 20 and August 17. The recalled egg cartons have either the code P-1950 or 0840962 and Julian Dates between 157-184.
source: X
FDA recall info: X

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thinking about the unromanceable character
Hieronymus Bosch
He looks a bit different than I imagined.
Just had the personal realization that where the average millennial, if allowed to go off the deep end into playful quasi-historical decor elements will either seemingly go Victorian or medieval/fantasy with it, much as I love both, my natural urge is always Greco-Roman inspired shit. I'm literally just a basic Regency/Empire bitch in modern clothes.
opened up ravelry to look at patterns and the very first thing i saw was
The Garment by Robert Cole
I had to immediately look for myself and I feel like this post needs the addition of the very first line in the pattern description
Toy from Ancient Greece, c.450 BCE: this doll was crafted in the form of a woman with a rolling pin, and it has articulated joints that allow the rolling pin to be moved back and forth
This terracotta figurine was created nearly 2,500 years ago, and it was likely designed as a toy. The doll is positioned above a small tray, and its torso is equipped with a set of pins (located in the waist and shoulders) that allow the figure to lean up and down, gently pushing the rolling pin back and forth across the tray as if preparing food.
Above: another view of the same doll
This is not the only known example of an articulated doll from ancient Greece. Many so-called "dancing dolls" (also known as plangones) were created throughout the Greco-Roman world.
Above: bone figurine with articulated limbs, from ancient Greece, c.350-250 BCE
As this book explains:
Female dolls withĀ attached limbs known as plangones, korai, or nymphai were made in numerous areas in Greece over a considerable span of time from the Geometric to the Hellenistic periods. Male dolls also exist but were far less popular. Although made out of a wide range of materials, including wood, bone, ivory, marble, wax, cloth, and alabaster, dolls of terracotta are by far the most common.
The same book goes on to describe some of the other toys that were created and used by the ancient Greeks:
In antiquity, play was as much an integral part of growing up as it is today, and the ancient Greeks possessed a wide variety of toys and games. Both the archaeological record and ancient literature provide information about these, only some of which overlaps. The most common toys preserved include rattles, dolls, knucklebones, figurines, miniature vessels, miniature furniture, and miniature animals, some of which are wheeled and some of which have riders. Less common are balls and wheeled carts.
Ancient toys have been unearthed in many other parts of the world, too.
Above: a wheeled horse from Roman Egypt, c.50-250 CE
Some of the rattles, pull-toys, articulated dolls, and mechanical figurines from Mesopotamia and Egypt even date back to nearly 4,000 years ago.
Above: a mechanical dog figurine from Egypt, c.1390-1352 BCE, with a lever that opens and closes the dog's mouth
In one of my previous posts, I also mentioned a 3,500-year-old wheeled hedgehog figurine from Iran that may have been created and used as a toy.
Above: wheeled hedgehog from Susa, in modern-day Iran, c.1500-1100 BCE
Sources & More Info:
British Museum: Toy
Coming of Age in Ancient Greece: Images of Childhood from the Classical Past: Jointed Dolls and Play
American Journal of Archaeology: Jointed Dolls in Antiquity
University of Friboug: From Greece to Rome: Toys for Growing Up? (PDF in French)
Metropolitan Museum of Art: Bone Figurine with Articulated Limbs
British Museum: Wheeled Horse
Metropolitan Museum of Art: Mechanical Dog
The Louvre: Hedgehog Toy from Susa
Cambridge University Press: Ritual, Play, and Belief in Evolution and Early Human Societies

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Ulchanka - Photographed by Aleksandr Frolenok
In traditional Ulchi (who refer to themselves as Nani) cosmology, the natural world has been understood to be inhabited by spirits and other sentient supernatural beings. Animals, plants, places, and aspects of the landscape could possess spiritual significance, and these beings were understood to perceive and respond to human behaviour. Relations between people and the spirit world were for this reason governed by offerings, expressions of respect, and various taboos. Failure to observe these obligations could be understood as provoking spiritual displeasure, which potentially could result in misfortune, illness, and even death.
Because the environment was believed to be heavily populated by these invisible powers, the Ulchi traditionally utilized shamanic practices to interact with them. While everyday individuals maintained their own basic spiritual relationship, a designated sama (aka shaman; a word originating from fellow Tungustic people of Siberia) was called upon to act as an intermediary to heal the sick, secure safe hunting, or venture into the spirit world.
One of the most sacred forms of worship of the Ulchi was a cult centered around the veneration of the Bear. Bear cubs were captured and and placed in special log cages to be raised around a certain clan or family, where they were even occasionally nursed or hand-fed by women as if they were children. The practice culminated in a multi-day ritual festival known as бŃŃŠ¼Š±Š° Ń ŃŠæŠø, during which the bear was ceremonially sacrificed by a skilled archer. The bear's soul was believed to return to the realm of the the masters of the Taiga (spirits governing this mountain-forest region), carrying with it the hopes and prayers of humanity.
Following the sacrifice, the bear's sacred meat was consumed in a festive banquet, binding the clan to both animal and spirit world. The Ulchi shaman played an important role in overseeing the ritual's cosmic and spiritual boundaries, making sure that the bear's soul passed peacefully into the spirit world without resentment toward the hunter or community. Through drums, chants, and invocations, the shaman guided the bear's spirit back to the taiga deities, seeking to secure health, successful hunting, good fortune, and harmony for the entire community.
scientific fact
Who GAF about having āāāa female presidentāāā you Americans need to question why you never had an INDIGENOUS candidate with even minimal winning chances. Much less an indigenous WOMAN
i care bc women have had the vote in the United States for over 100 years and the United States has existed for 250 and most developed countries with even a modicum of gender equality have had at least one female head of state by this point. i also find your attempt to pit āindigenousā people and āwomenā against each other extremely gross and disingenuous :)
Also, speaking as an indigenous woman, Native Americans make up a tiny percent of the American population and even the indigenous population of Hawaii is a drop in the bucket compared to the rest of the continental population. Just statistically, this is highly unlikely.
And waving the token indigenous-candidate-demand flag just shows a failure to understand indigenous experience and views of their citizenship and relationship with the US. Reservations here are outside US jurisdiction because they're outside of the US period; on paper at least, these areas are under indigenous sovereignty, and are not truly US territories. This makes Native Americans basically dual citizens and means they have the interests of their own nations as well the interests of the US at large to consider, and plenty of Native Americans are actively involved in their own tribal governments. So whatever demographic within the already tiny indigenous population here is interested in, and has the means to pursue, political work is much more likely to end up in tribal politics. So, a truly miniscule amount of people are likely to move on from, or go directly into, greater US politics.
Even if they did, considering again, the mixed interests at play, and the genuinely infinitesimal amount of state and local politicians who even get near potential presidential levels, this is highly unlikely. Like, I win the lotto every day for a year-unlikely. Maybe even I win every day with tickets I found on the ground-unlikely. And again, we have to consider, would a Native American politician want to become president of the US? On the day-to-day they'll have far more chance of making effective changes in state government, and if they want to aim higher, there are still more active roles they could have within federal government without ever thinking about getting to the Oval Office.
And here we get to the uncomfortable chestnut: to be US president you'd have to lead the country that tried to exterminate your people. You'd be head of the government that approved their genocide, that is still partially controlling/interfering with reservation territories, and at least partially aims for ends that fly in the face of indigeous needs, safety, sovereignty, and progress. You'd be sitting in the office where Lincoln, Jackson, and the rest signed off on killing and disenfranchising your ancestors, representing the nation that colonized them and a current population whose majority either thinks you're all already dead or wishes you were. There's very little chance you can effectively represent indigenous needs here; even the whitest malest president on earth is going to have a 50+% automatic built-in resistance to any attempts to do so; how much worse is an actual indigenous, let alone female and indigenous president, going to have? So best case scenario you're going to be president just to say it happened: one time, in the entire nation's history, despite all odds, we had a Native American president. It'll be a symbolic victory, nothing more. And how many Native Americans are going to consider that a victory anyway?
This isn't New Zealand, there is not a healthy burgeoning indigenous population here that can reassert itself and command government attention, that has the numbers to take over politics and steer the country in a direction that favors us. And we aren't part of the mainstream American identity, arent representedā a situation like having haka as a normal part of sports culture is (I am not exaggerating here) literally unimaginable. At best we are firmly divided between the interests of two different nations, one of which has attempted to wipe us out and is still, less officially, trying to do so; getting involved in US political office is a potentially fraught enough, from that perspective. Even if statistically we could manage to get a presidential candidate, would we bother??? Idk. Wouldn't we be better served trying to strengthen our own tribal governments and sovereignty??
@foggyspecternova tokenizing us by throwing your theoretical indigenous "gotcha" in only shows how little you know about anything regarding Native American or indigenous Hawaiian issues. (Can you even name a single indigenous US politician?) Educate yourself, and until then, keep our names out of your ignorant mouth.
And better yet, since you want valorize yourself by dragging indigenous people into your foolishness, put your money where your mouth is and donate to support an actual indigenous cause. Here are some ideas:
Namaygoosisagagun First Nation wildfire relief
Go Fund Mes of individual wildfire survivors here, here, here, and here
Native American Rights Fund
Northern Plains Winter Fuel Fund
Re-Member Winter Heating Assistance
Also with Tropical Storm Lala approaching Hawaii and upgrading to hurricane status, I'd suggest tracking that and looking out for any potential relief funds that might come up as well.
Maybe the most damming thing about Nolans odyssey is i havenāt seen a single gifset from it

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wha t if oregon trail was called wagon age: oregons
This made me so angry the first time I saw it Iām reblogging it again.
happy 10 years to wagon age oregons