summer vacation idea: getting lost in the labyrinth of Versailles
the labyrinth was destroyed in 1778
itâs a time travel vacation
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@vivelareine
summer vacation idea: getting lost in the labyrinth of Versailles
the labyrinth was destroyed in 1778
itâs a time travel vacation

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Facsimile of the passport issued on June 5, 1791 by M. de Mont-morin, Minister of Foreign Affairs, to M. SĂŠmolin, Russian ambassador to Paris on behalf of Baroness Korff, Russian subject, born Steegleman.
Baroness de Korff was the name that Madame de Tourzel, the governess of Marie Therese Charlotte and Louis Charles, was travelling under during the flight to Varennes. It was a copy of this passport that the Royal Family used to aid them in their escape attempt. The children were to pretend to be âBaroness de Korffâsâ children, with the adult members of the Royal Family being her various servants.
Source
Costume Parisien Fashion Plate, 1820
From Paris Musees, les Musees de la Ville de Paris
it's honestly very surprising that the manifesto Louis XVI left behind at the Tuileries is glossed over in almost all English works about him. Even Hardman's biography doesn't address it very much. But it's such a critical document to better understanding his mindset, his goals, how he viewed the revolution and was approaching it.
to copy a comment I made on a reblog a bit ago--
It brings to mind Louis XVIâs manifesto left behind before the flight to Montmedy.
While Louis XVI absolutely does address what he views as basic ideological and political concerns, the first detailed complaint (granted he does complain about the attempted murder first before getting into thisâ) is about the fact that the Tuileries palace wasnât made ready for them and the layout being annoying:
The King, yielding to the wish expressed by the Parisian army, came to settle with his family at the Château des Tuileries. It was over a hundred years since the Kings had made their habitual residence there, except in the minority of Louis XV.
Nothing was ready to receive the King, and the layout of the old apartments was far from providing the conveniences to which His Majesty was accustomed in the other Royal houses, and which any private individual who was at ease could enjoy.
In the context of the manifesto, he places the complaint about the layout of the palace on the same level as his complaints about the stripping of any real royal power, shutting him out of creating laws or policies in the new government, frustrations regarding the Assemblyâs tax plan, addressing the murders of various people associated with the old regime, etc etc.
Aside from being rather ludicrous to read, though, it gives a deeper insight into the impossible mental gap between the royal family and everyone else.
To them, these things that were frankly ridiculousâa palace layout, being seated on a normal chair with a royal cover instead of a throneâwere of the utmost importance, on the same level as the attempted murder of the royal family and the actual murder of various people from 1789-1791.
How do you reconcile that with trying to get them to accept the new framework of a constitutional monarchy, even one which (per Barnave's attempts) would allow them more political power than the acting one?
--
Anyway I feel like in general, Louis XVI's actual writing--or what survives of it--is just not very well studied compared to Marie Antoinette's.
It's kind of like how people obsess over Marie Antoinette's letters to Fersen but only read them in the context of "Were they LOVERS?!?!" and not in the context of "these must be read and understood as being just one of the countless strings of correspondence she was sending out all over Europe at the same time, they are inherently political letters that can't be understood on their own."
If anyone needs @vivelareine and I, we'll be taking a trip to Montmedy.
You know.... Montmedy....the French city in France.
That is very French.
That Montmedy.
Sooooo anyone wanna get in the carriage? Hope it doesn't break down...
where we're going, as a refresher:

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June 20th, 1791
Louis XVI, Marie Antoinette, their two children and Madame Elisabeth secretly fled from the Tuileries in Paris with the intention of going to the stronghold of Montmedy. Due to various factors they did not reach their destination and were eventually captured in the small town of Varennes.
June 20th, 1792
A crowd of hundreds of men and women forcibly entered the Tuileries Palace and filled the apartments of the royal family. The king, and queen with her two children in a separate apartment, were threatened and insulted by the crowds for hours before the mob was forced to disperse.
June 20th, 1810
Axel Fersen, who had been falsely accused of poisoning the Crown Prince of Sweden, was attacked by a mob during the princeâs funeral procession. The guards and police riding with the procession did nothing to halt the attack, which escalated from insults and rocks to a viscous assault. Fersen was ultimately beaten and stomped to death.
I absolutely want you, my dear Elisabeth, to visit [my little Trianon]. If you would like to come here on June 24th ⌠we are mourning the death of my poor little angel. Farewell dear heart, you know how much I love you and I need your whole heart to comfort mine.
âMarie Antoinette to Madame Elisabeth, 22 June 1787; Marie Antoinetteâs youngest daughter, Sophie, had just died several days prior.
The youngest member of the group, the baby Sophie, died on 19 June 1787, a few weeks shy of her first birthday. Her figure had to be painted out; the Dauphinâs finger pointing in the direction of the empty cradle was a sad memorial to his sisterâs short life. The Queen â âgreatly afflictedâ â told Princesse Louise that the baby had never really grown or developed. The was confirmed by the autopsy, which was signed by the deputy Governess Madame de Mackau in the absence of the Duchesse de Polignac in England. It made pathetic reading, down to the details of the three little teeth that the baby had been about to cut and which had been responsible for the five or six days of convulsions that ended her life.
Marie Antoinette, The Journey - Antonia Fraser
A big year for the Coppola film!
A new making-of book is coming out in September, in addition to an exhibition at the chateau de Versailles, a documentary with footage by the late Eleanor Coppola, and a re-release in theaters.
More at Vogue.
I need....!

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I know that I have never before experienced such enthusiasm. I was totally amazed to find myself in tears and to see everyone else in the same stateâŚ. the king seemed truly moved by this beautiful moment⌠Our king attired with all the brilliance of royalty, on the true throne, was a sight that was so impressive it is difficult to describe.
âthe duc de CroĂż on the coronation of Louis XVI in June 1775 [translation: Alison Johnson, Louis XVI and the French Revolution]
In the understandable grief that overwhelms me, which I share with all of the realm, I nevertheless have duties I must fulfill. I am the king and this one word covers a great many obligations, but I am only twenty years old. I do not think that I have acquired all the knowledge necessary for my position.
âan excerpt from a letter from Louis XVI to Maurepas, written shortly after the death of Louis XV, in which the new king asked Maurepas to return as a minister. [translation: Alison Johnson, Louis XVI and the French Revolution]
The arrival of Louis XVI to the city of Reims to be crowned on June 11th, 1775. [credit: Bibliothèque nationale de France]
I cannot tell you how heartened and pleased I am about everything I hear about you; the whole world is ecstatic. They are right, too: a King of twenty and a Queen of nineteen, all their actions are full of humanity, generosity, prudence and wisdom. ⌠in a word my heart is overjoyed, and I pray God to preserve you for the good of your people, for the world, for your family, and for your old MamaâŚ
âMaria Theresa to Marie Antoinette, 16 June 1774 [translation: Olivier Bernier, Secrets of Marie Antoinette]
The hands of Divinity Louis, sends you the crown The scepter, the sword, the law gives to you But it is your virtues and your kindness Which assures you the throne in our hearts
âverse written in honor of the coronation of Louis XVI, 1775
[image: An allegory of the coronation of Louis XVI. Circa 1775. credit: Bibliothèque nationale de France, dÊpartement Estampes et photographie]

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On June 8th, 1795, Louis Charles de France, the second son of Louis XVI and Marie Antoinette, died while imprisoned in the Paris Temple. Louis Charles had been kept separated from his family for two years and suffered from ill health which was exacerbated by periods of severe neglect and abuse.
Twenty years after his death, the man who conducted an autopsy on his body would write that he believed the boyâs death was due to âthe terrible treatment, body and soul, that the infant had endured for so long.â He was only 10 years old.
The transformation of into âQu'ils mangent de la briocheâ into a more serious social and moral anecdote, with and without the 19th-century integration of Marie Antoinette into the equation, is interesting.
In the context of the original work, itâs not used in a serious or moralistic context. Its usage is casual and the context is⌠well, very Rousseau.
Itâs part of a section where Rousseau is talking airily about his âadventures,â in particular a period of time in which heâs stealing bottle upon bottle of wine from his (in his own description) generous employers (he was hired as a tutor) and he just, yâknow, has to have bread with wine, he canât fathom drinking all this stolen wine without bread. As one does.
But heâs a gentleman and he canât fathom the idea of someone like himself being so lowly as to go into a simple bread shop personally to buy a loaf of bread. Unfortunately, he canât send the employerâs servants, either, or even his own lackeys, because theyâll find out heâs stealing wine! What is he to do!
So he recalls the âadvice of a great princessâ told about the people having no bread (âThen let them eat briocheâ) and lightning strikes! Itâs not too beneath him to go personally into a high-end shop to get brioche, and he can have that with his stolen wine. But even then he writes about how he would walk by many different storefronts and only go inside if there was one person working and only if that person had a âgood countenance.â
Because when youâre buying expensive brioche to go with your stolen wine so that you donât have to be seen entering a bread shop, itâs good form to be choosy about who youâre buying said brioche from.
Was Rousseau being intentionally meta here? Given the context and the overall language, I highly doubt it. But thereâs something unintentionally fascinating about this phrase, eventually (and still today) being used as a classic example of a person of privilege maliciously or ignorantly not understanding the plight of the poorâwhen it derives from a passage where Rousseau describes the terrible conundrum of hiding out in his apartments with stolen wine, agonizing over how he can get bread because heâs a gentleman and therefore above going into bread shops, then finally deciding to buy luxury bread so he can hole up in his rooms, drink wine, and eat brioche while reading books in his leisure time.