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I know that I have never before experienced such enthusiasm. I was totally amazed to find myself in tears and to see everyone else in the same state…. the king seemed truly moved by this beautiful moment… Our king attired with all the brilliance of royalty, on the true throne, was a sight that was so impressive it is difficult to describe.
–the duc de Croÿ on the coronation of Louis XVI in June 1775 [translation: Alison Johnson, Louis XVI and the French Revolution]
In the understandable grief that overwhelms me, which I share with all of the realm, I nevertheless have duties I must fulfill. I am the king and this one word covers a great many obligations, but I am only twenty years old. I do not think that I have acquired all the knowledge necessary for my position.
–an excerpt from a letter from Louis XVI to Maurepas, written shortly after the death of Louis XV, in which the new king asked Maurepas to return as a minister. [translation: Alison Johnson, Louis XVI and the French Revolution]
The arrival of Louis XVI to the city of Reims to be crowned on June 11th, 1775. [credit: Bibliothèque nationale de France]
I cannot tell you how heartened and pleased I am about everything I hear about you; the whole world is ecstatic. They are right, too: a King of twenty and a Queen of nineteen, all their actions are full of humanity, generosity, prudence and wisdom. … in a word my heart is overjoyed, and I pray God to preserve you for the good of your people, for the world, for your family, and for your old Mama…
–Maria Theresa to Marie Antoinette, 16 June 1774 [translation: Olivier Bernier, Secrets of Marie Antoinette]

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The hands of Divinity Louis, sends you the crown The scepter, the sword, the law gives to you But it is your virtues and your kindness Which assures you the throne in our hearts
–verse written in honor of the coronation of Louis XVI, 1775
[image: An allegory of the coronation of Louis XVI. Circa 1775. credit: Bibliothèque nationale de France, département Estampes et photographie]
On June 8th, 1795, Louis Charles de France, the second son of Louis XVI and Marie Antoinette, died while imprisoned in the Paris Temple. Louis Charles had been kept separated from his family for two years and suffered from ill health which was exacerbated by periods of severe neglect and abuse.
Twenty years after his death, the man who conducted an autopsy on his body would write that he believed the boy’s death was due to “the terrible treatment, body and soul, that the infant had endured for so long.” He was only 10 years old.
The transformation of into “Qu'ils mangent de la brioche” into a more serious social and moral anecdote, with and without the 19th-century integration of Marie Antoinette into the equation, is interesting.
In the context of the original work, it’s not used in a serious or moralistic context. Its usage is casual and the context is… well, very Rousseau.
It’s part of a section where Rousseau is talking airily about his ‘adventures,’ in particular a period of time in which he’s stealing bottle upon bottle of wine from his (in his own description) generous employers (he was hired as a tutor) and he just, y’know, has to have bread with wine, he can’t fathom drinking all this stolen wine without bread. As one does.
But he’s a gentleman and he can’t fathom the idea of someone like himself being so lowly as to go into a simple bread shop personally to buy a loaf of bread. Unfortunately, he can’t send the employer’s servants, either, or even his own lackeys, because they’ll find out he’s stealing wine! What is he to do!
So he recalls the ‘advice of a great princess’ told about the people having no bread (”Then let them eat brioche”) and lightning strikes! It’s not too beneath him to go personally into a high-end shop to get brioche, and he can have that with his stolen wine. But even then he writes about how he would walk by many different storefronts and only go inside if there was one person working and only if that person had a “good countenance.”
Because when you’re buying expensive brioche to go with your stolen wine so that you don’t have to be seen entering a bread shop, it’s good form to be choosy about who you’re buying said brioche from.
Was Rousseau being intentionally meta here? Given the context and the overall language, I highly doubt it. But there’s something unintentionally fascinating about this phrase, eventually (and still today) being used as a classic example of a person of privilege maliciously or ignorantly not understanding the plight of the poor–when it derives from a passage where Rousseau describes the terrible conundrum of hiding out in his apartments with stolen wine, agonizing over how he can get bread because he’s a gentleman and therefore above going into bread shops, then finally deciding to buy luxury bread so he can hole up in his rooms, drink wine, and eat brioche while reading books in his leisure time.
when you research how many Marie Antoinette "facts" come from apocryphal memoirs, ghostwritten accounts, or are flat-out twisted from the original sources by modern authors and then repeated by other authors who understandably assume the first author was doing their due diligence:
Marie Antoinette running, weeping, into the comtesse de Noailles' arms? From an apocryphal memoir written decades later.
"Do so much good to the French that they can say I sent them to an angel"? From the English translation of Joseph Weber's memoirs, an anecdote with no source. I still haven't found it in the original French edition, granted, I am still searching on this one. At best, from something that the "Weber" memoir (at least partially if not wholly written by someone who wasn't Joseph Weber) admits is an anecdote.
Mops being a dog taken from Marie Antoinette at the border? Antonia Fraser's bizarre made-up story.
Etc etc
This also why I found Charles-Éloi Vial's biography disappointing. After promising to "go back to the archives," and lots of articles/press indicating he was going to discover the 'real Marie Antoinette' by going back to the actual sources....
He uses lots of apocryphal memoirs without questioning them, or secondary sources with personal bias without questioning (aka using Farr's book on the Fersen correspondence over the archival work by Isabelle Aristide Hastir) and I really don't understand, because he is meant to be an archivist, yet there was so little dissection of sources.
got to work a bit on my book this weekend and just... thinking about this...
Joel Gross' play Marie Antoinette: The Color of Flesh is getting film adaptation. The play centers on a fictionalized relationship between Elisabeth Vigee-Lebrun and a fictional comte Alexis de LIgne (who is a liberal aristocrat) and Marie Antoinette.
More info on Variety.

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A May 18th, 1793 letter written by Maria Carolina about her sister Marie Antoinette is up for auction from Ader.
A partial transcription:
“I hope, along with you [...] that Providence will not leave its work unfinished, and that, having blessed the beginnings of this campaign in such a resplendent manner, it will deign to bring an end—together with it—to all our woes, and above all to the inexpressible sufferings of my unfortunate sister and her ill-fated family. [...] I dare not speak to you of my unfortunate sister; she is draining the cup of bitterness to the very dregs, and is enduring a harrowing trial of the utmost limits of human suffering; grandeur and pleasures have passed like a dream, leaving behind nothing but pain, bitter sorrows, and cruel memories."
How long were Louis XVI and Marie Antoinette married?
“Louis Charles, your father is here”
[Louis XVI] spoke to his august consort in an infinitely cordial and tender manner, saying among other things that he loved her with all his heart and that he could swear to her he had never had the least feeling or sentiment for any woman, but for her alone.
–Ambassador Mercy to Maria Theresa, 17 June 1779 [translation: Nesta Webster]
–Marie Antoinette (1938) (colorized using DeOldify AI Tool as a base)

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… kissing Mme la Dauphine, he said to her, “But do you love me?”
[She] answered, “Yes, you cannot doubt it, I love you sincerely and respect you even more.”
The young prince seemed very moved by these words; he caressed Mme la Dauphine most tenderly…
—Ambassador Mercy to Maria Theresa, 12 November 1773 [translation: Olivier Bernier, Secrets of Marie Antoinette]
Preperatory sketch versus the final painting of Maximilian of Austria, Louis XVI and Marie Antoinette by Joseph Hauzinger, 18th century.