Throwback Thursday—Japanese Menko card sheet of Old Hollywood film stars (1948).
will byers stan first human second

blake kathryn
he wasn't even looking at me and he found me
styofa doing anything
Aqua Utopia|海の底で記憶を紡ぐ
One Nice Bug Per Day
Jules of Nature

ellievsbear

JBB: An Artblog!

Game of Thrones Daily
AnasAbdin

Kaledo Art

Kiana Khansmith
Claire Keane
occasionally subtle
todays bird
taylor price

Andulka
dirt enthusiast
seen from United Kingdom

seen from France

seen from United States
seen from United States

seen from Egypt
seen from Brazil

seen from Austria

seen from United Kingdom
seen from Brazil
seen from United States

seen from United States

seen from United States
seen from United States
seen from United States

seen from United States
seen from United States
seen from United States

seen from United States
seen from United States

seen from United States
@verdantsloth
Throwback Thursday—Japanese Menko card sheet of Old Hollywood film stars (1948).

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch • No registration required • HD streaming
Uma torre.... digo, família de tamanduás 🐾
Cartoon by John O'Brien for NEW YORKER magazine, 1991.
David Hockney Rain, from The Weather Series (NGA/Gemini 23.4), 1973 Color lithograph and screenprint on Arches watermarked paper; signed 'David Hockney 73' in green pencil along the lower edge
RIP David Hockney
Stories of Elf World

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch • No registration required • HD streaming
Katharine Hepburn in HOLIDAY (1938) dir. George Cukor
Ellsworth Kelly, “Black Curve I,” 1970.
a little two-parter sneakret update has dropped at Doomsday, My Dear!
didn't wanna make a big ol production over what's essentially two panels, but I thought it was worth mentioning anyway :V
we're getting clooooserrrrr to the ennnnnd
Colored sketch commission for VerdantSloth!
Won't you sacrifice your livestock to her?
Today, critics—and maybe the art-viewing public, too—are still unable to prevent themselves from understanding blackness as, in the first order, political. This phenomenon has been exacerbated by writing that overstates the political significance and social power of art, and of the work of black artists in particular. In the past decade, the absence, and moreover the failure, of progressive and leftist political formations—membership organizations, political parties, mass-mobilization campaigns—has placed a great deal of pressure on cultural production and consumption. This has generated significant investments in representation as a meaningful and efficacious form of political activity. The work of black artists—and indigenous artists, other artists of color, and queer artists—has been asked to redeem audiences, institutions, and buyers, with its patronage, purchase, and display to serve as reparative gestures. This framework, which suggests that the consumption and assessment of black artists always carries political stakes, is not one that easily accommodates negative judgments.
from Black Block, by Rachel Hunter Himes, for Triple Canopy [via]

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch • No registration required • HD streaming
la la la Jacinthe
Dress designed by Alessandro Trincone. Worn by Young Thug on the cover of his 2016 mixtape.

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch • No registration required • HD streaming
Trans women getting arrested for petty crime.
On my mind while reading on Liddy Bacroff, of Hamburg, who went through multiple Weimar/Third Reich prisons and passed at Mauthausen concentration camp. Also: Medical pathologization, disability, masquerading, anti-disguise laws, criminalizing poverty.
(From "Liddy Bacroff [...], 1908-1943," Room of Names, Deceased of the Mauthausen Concentration Camp, Mauthausen Memorial.)
Man-Woman's theft, crossdressing, trespassing, homosexual acts, and forging of papers to avoid police surveillance (nice).
But what ultimately got her killed was that bar incident in March 1938. Some onlooker reported her for being "a man in women's clothing." For sitting at a fucking table.
And a diagnosis ("death sentence") from a doctor:
"Tranvestite to [her] core."
The "denunciation" and the diagnosis. She passed in that camp.
Thinking on dress/gender transgression from 1840s onward in US and Europe, often penalized and prosecuted via "anti-disguise" laws.
Explicit outlawing of crossdressing came with anti-crossdressing laws of St. Louis in 1843, Columbus 1848, and Nashville 1850.
What of the anti-disguise laws, though? Also referred to as "anti-mask" or "anti-masquerade" laws.
New York, in 1845, passed what would become the template for anti-disguise laws.
About the same time. Why? What else was happening?
Consider the spectacular anti-rent riots of 1839:
And then consider New York's anti-disguise laws:
And now we have stuff like this:
(From 2025.)
And then take a look at how Clare Sears frames this development in the 1840s:
["Several states did, however, pass anti-disguise or masquerade laws that encompassed cross-dressing when enforced. In 1845, for example, New York’s state legislature passed an anti-disguise law that made it a crime to appear in public with a painted face or when wearing a disguise designed to prevent identification. Passed in response to rural workers who wore women’s dresses and masks while participating in anti-rent protests, the law was later used to criminalize a wide range of cross-dressing practices. Similarly, in 1874, California’s state legislature passed a masquerade law [...]. As with New York’s anti-disguise statute, local police repurposed California’s masquerade law to arrest multiple people for public cross-dressing over the next one hundred years." (Sears, from March 2023, in Jacobin)]
Rent. About affording your shelter. And laws which essentially targeted the already-precarious, pre-empting future dissent or defiance. Those laws then conveniently were also mobilized against gender transgression.
Notably, the 1845 New York law which was wielded as an anti-crossdressing rule was actually more directly an anti-vagrancy law.
1830-ish to 1840-ish: Something of a climax for "Industrial Revolution" in Britain and US's Northeast which coerced laborers into industrial work and compelled housing loss.
Sorry for (what is, coming from me, now becoming) the refrain, always pointing out the entanglement of medical pathologization, crushing labor dissent, vagrancy concept, and criminal-making legal devices.
Like, in just five years' time:
1834: Slavery Abolition Act comes into effect (but slaves required to continue laboring as "apprentices" for four years) as Workhouse Act/Poor Law Amendment Act requires "vagrants" and the poor to work minimum number of hours. 1835: Municipal Corporations Act requires nearly 200 English boroughs to establish police forces. 1836: Thuggee and Dacoity Suppression Act in British India targets "any gang of Thugs" with life imprisonment. 1837: Establishment of Irish Constabulary, "Britain's first national police force". July 1838: Vagrancy Act makes "joblessness" a crime. five days later in 1838: technical legal emancipation of Black slaves under "apprenticeship" in British Caribbean. 1839: County Police Act and Rural Constabulary Act encourage judges to establish local/rural police forces.
Conflates a lot.
Of course, race. Peter Boag examines crossdressing law in the western US in the nineteenth century; see his chapter “”He Was a Mexican”: Race and the Marginalization of Male-to-Female Cross-Dressers in Western History."
Sears also authored Arresting Dress: Cross-Dressing, Law, and Fascination in Nineteenth-Century San Francisco. They describe a continuum of the policing of "public visbility of problem bodies."
Apt setting, since San Francisco passed the 1867 "Ugly Law:
“Any person who is diseased, maimed, mutilated, or in any way deformed so as to be an unsightly or disgusting object, or an improper person to be allowed in or on the streets, highways, thoroughfares or public places in the City of County of San Francisco, shall not therein or thereon expose himself or herself to public view.”
Pop media making a game out of deducing "the truth," inviting everyone else to play along. From San Francisco again:
"Can You Tell at a Glance Which Are Men and Which Are Women in These Pictures?" (The San Francisco Call, 21 May 1911)
Imperative: becoming co-conspirators.
Regarding the anti-"ugly" and anti-vagrant law templates from California, here's a headline:
("Strangest Union in the World Uncovered Here: League of Beggars, Crippled, Sightless, Epileptic and Deformed," Los Angeles Times, 1913. A "great association of mendicants" and "defiance to efforts to drive them from the streets.")
Today, we've got San Francisco, Los Angeles, Portland--the whole US--crushing "vagrancy" and severely punishing the homeless. Outlawing of "disguises"/masking at public demonstrations. Sweeping "anti-drag laws" and "bathroom bills" reasserting crossdressing/predator-in-disguise stuff.
Disguise, duplicity, masquerading, eluding, evading, fugitivity, disobedience, etc.
Maybe I, Transvestite-to-Her-Core, do support subterfuge broadly. (Subterfuge Broad, name for life-affirming persona?)
Thinking about whoever it was in the Hamburg tavern who reported Liddy for sitting at a table. Should've shut the fuck up.