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Not today Justin
Sade Olutola
taylor price
styofa doing anything
NASA
Stranger Things
hello vonnie

#extradirty
Claire Keane
$LAYYYTER
will byers stan first human second
One Nice Bug Per Day
sheepfilms
Show & Tell
Three Goblin Art
h

@theartofmadeline
I'd rather be in outer space 🛸
almost home
Mike Driver

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@v0gonpoet
Hey everyone! I'm opening commisions!

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I think those fancomics where Calvin from Calvin and Hobbes is transgender are cute and fun but I also think it's a deep misunderstanding of Calvin's character to think he would transition into a heterosexual normie who goes to her high school reunion. That girl would have neopronouns and fang implants
Adult Calvin is a tattoo artist named Panthera who is the bassist in a terrible metal band called Captain Napalm and Hobbes helps do faer E injections
I know it's like 2 weeks too late to change it but I'm so mad I didn't realize that the band would obviously be called "Get Rid Of Slimy GirlS". I walk the road of shame
when someone is completely fucking wrong about your blorbo but you don't want to argue about what basically boils down to opinions about shit that doesn't matter so you just sit there like
"that guy's wrong tho"
you get it
Happy pride month to that white tank top thing Kira wears sometimes. Literally stunning
I want one

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it always bothers me, this fixation on defining what The Real Translation should be like, as if a work came into being with the Real Translation already hidden in it for the translator to uncover. but it's a fixation that, annoying as it is, makes sense as it is rooted in how the translation industry operates: unless the work is a classic, there simply won't be more than one translation as the publisher with rights to the book would create competition for their own product, and so capitalism hinders translation not just in making the One translation worse by making the translator work on a minimal budget under high pressure, but also by limiting us from thinking translation further, from viewing it as a way of engaging with a text, which can render visible different readings, different approaches, rather than how to let the reader erroneously believe translation is a neutral process in which the translator is at best tangentially involved
In addition to this, when thinking about the effect of capitalism and IP law on translation work its important to also expand it out to a wider scope and consider how it mixes with imperialism and linguistic imperialism specifically.
Not only do IP laws restrict how often a text can be translated, it also restricts where the translations can be done. Who can afford to buy the rights to a text to translate it will effect which languages it will be transmitted into. Which naturally feeds into the question of: which languages are spoken by the people who have accumulated the most capital in the last few centuries? Naturally, that leaves one at the imperial-core who have also, due to other results of imperialism, spread their languages the furthest which compounds the issue as more speakers = larger market = greater profitability = greater incentivisation for translation investment.
There are of course the odd exceptions to this rule, Dutch perhaps being the first to come to mind as a imperial culture and language that unlike English, French, or Spanish remains small and is its own victim of Anglo-linguistic imperialism internally, but i digress for it is still more provided for than other languages with a similar speaking population such as Sundanese or Nepali.
But to return to the topic of hand, Capitalism, IP law, and imperialism not only work to keep which transactions are done a low quality (as OP points out very well) but also work to restrict the very languages that an author can be made manifest in a way that ultimately reflects the last centuries of imperialism and capital accumulation within the Imperial Core.
I don't think dust needs to exist personally
I really love this website and the people on it a lot
for real tho it feels exhausting that ive seen this whole "woman should be allowed to abstain from X beauty standard" -> "i perform X beauty standard, am i evil? do you think im evil? please forgive me i came up with a dozen excuses 🥺" since like 2015 (and i know its been going on longer than that) like girl thats not the poiiiiint
look me in the eyes. repeat after me. "i face societal pressure to perform this beauty standard. i should not face that pressure. i conform to this standard. i am rewarded for performing to this standard. i need to respect women who do not perform this standard. this is not about whether or not i am a sinner for wearing makeup."
more pokémon pixel guys (transparent edition)
This is 100% something I’d send to my 2 flirty friends

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sci fi is all about getting so scared and ripping tubes out of yourself. people miss this
sci fi is all about desperately trying to reclaim your violated bodily autonomy. it’s all about asserting that you are a being with agency, and you can choose what happens to your own person, even if that’s ripping tubes out of yourself. and also sometimes an alien is there
Kinda wild how the concept of emotional labour changed from
"people have to hide their emotions to perform specific types of labour where their apparent emotions influence another person's. Eg. Flight attendants have to be cheerful all the time, so that passengers feel welcome and safe. This suppression and masking of emotion can cause a sense of disconnect within the individual where they dont know what their true feelings are. This is part of the Marxist idea of alienation from labour and from the self."
To
"If you ask me to care about you or listen to your problems, youre being toxic."
It's worth taking a look at how we got here.
Sociologist Arlie Hochschild coined the term in 1983, specifically describing it as emotional performance required by a worker for a job. This alienates the worker from their own feelings. The expected emotion can be care, joy, etc. but it can also be harshness or simply the expectation to not show your real emotions in the workplace.
Sociologist Arlie Hochschild also coined the term 'the second shift' in 1989. describing how in families where a man and a woman both have a job, the woman is often still expected to do all the child raising and house cleaning, meaning she is carrying a double workload.
Already in 1983 (before coining the term 'second shift' but already developing the concept), Hochschild herself connected the two ideas, writing: "In a typical nuclear family unit, it is thought that women become responsible for much of the emotional labor by default, meaning they are responsible for shaping and managing the family’s feelings." So we have the person who coined the term, immediately after coining the term, also using emotional labor to describe unpaid household work! This is part of the term since its inception!
Around 2015 the term gained a lot of popularity and began to be more broadly applied. Some things that are, according to Hochschild, NOT emotional labor include:
Doing physical chores around the house
Doing mental chores like remembering birthdays
Hochschild: "if we talk about all the unpaid labor women do in the home as “emotional labor,” we’re insinuating that any kind of labor that falls most often to a woman is “emotional.” Like chores are just labor. Writing Christmas cards is just labor."
Also not emotional labour:
Expressing genuine emotions that you feel
Doing things that make other people feel better
Hochschild emphasizes that doing things to positively impact other people's emotions isn't 'emotional labor'. Managing and suppressing your own emotions is. That's where the alienation that is central to emotional labor comes in: it's alienation from your own feelings.
It's also essential that there must be an expectation on the person to do this. Hiding your real feelings by choice isn't emotional labor. As with emotional labor in the workplace, non-caring emotions and suppression of emotions typically expected of men are included. So when a wife expects her husband to suppress his pain and not cry in front of the children, that is an example of emotional labor. So to summarize, emotional labor according to Hochschild doesn't have to always be paid labor, but it does always involve:
The management of your own emotions
Alienation from your real emotions, as a result of being forced to perform other emotions.
Pressure/expectation, there are negative consequences if you don't do the performance.
There is a system, (the workplace, genderroles, etc) shaping these expectations, putting specific expectations on categories of people.
Finally, Hochschild never said that emotional labor shouldn't exist or that it doesn't have a function. In the workplace and out of it, emotional labor can achieve important things. The nurse that uplifts the patient and the parent that comfort their child might both be hiding their real feelings and that itself is not bad. The problem is the pressure to do this labor when you dont want to, the lack of acknowledgement of this labour and óf its potential for alienation, and the division of this labour according to gendered expectations.
WHY MUST MY BEAUTIFUL WIFE SUDAMÉRICA SUFFER LIKE THIS
COLOMBIA TALK TO ME
Look alive!
Where did your first name come from?
I was named after one of my parents
I was named after a dead relative or family friend
I was named after a living relative or family friend
I was named after a religious figure
I was named after a historical figure
I was named after a fictional character
I was named after a place
My parents just chose a name they liked
Other
Having been named after a character in The Great Gatsby by my English-major dad, I thought I would ask about this.

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man sometimes friendship really is just "I saw this and knew it would give you psychic damage. please respond with agony" and then they do. and it's great
🌈rice🌈