“anh có tin về chuyến du hành vượt thời gian không? | song lang by leon lê
tw // assault, suicide, blood.
*this post contains spoilers*
set in 1980’s sai gon song lang is a sobering and nostalgic film depicting the richness and tragedy of cải lương and the unlikely bond between dũng, a merciless debt collector, and linh phụng, a young cải lương singer.
i've watched my fair share of asian queer films and this is definitely one that is rich in both aesthetics and thematics. it is timeless yet attentive to time. by this i mean, this film is meticulous on its references to time and history in viet nam. it makes gestures to viet nam's french colonial period, the american war in viet nam, and also a look into a post-socialist viet nam.
i love the film's subtlety. it relies not on hypersexual scenes and shirtless men but rather the subtle nuances of intimacy and the depths of what it means to connect with someone. moments like bonding through music and games, eating noodles in the middle of the night during a power outage to sharing each other's past on the roof of dũng's apartment. or most evocative, when linh phụng sings the song written by dũng's father all while being accompanied by dũng's melodic guitar. this palpable intimacy is further illustrated in their costuming. dũng, for the first half of the movie, is dressed in muted and dull clothing while linh phụng is dressed in striking colors. as the two grow closer dũng is dressed in colors outside of his original color palette. this trade-off and negotiation between the two is what makes their bond so deep.
however, as much as i admire the bond between the two men, the substance of this film is found in its undertones. this is a film that triangualtes the legacy of capitalism in a post-socialist viet nam with queer identities and queer expression in viet nam.
dũng's death and the inevitable collapse of capitalism.
dũng's tragic death is a quintessential part in the cải lương tradition but also a poignant gesture to karl marx's idea on the inevitable collapse of capitalism. put simply, marx believed that capitalism will eventually end up destroying itself. dũng, a ruthless, unforgiving debt collector who single handedly destroyed families, embodies the nature and ideology of (western) capitalism. take for the example the scene when dũng breaks into a family's home and is greeted by two young girls. stoic and impassive as he is, he sits down and entertains the two children. their parents, who arrive home soon after, immediately recognize dũng and in a fearful panic send them to a different room. in the following scene, dũng brutally assaults the father in front of his wife and children, his fists wet in blood and sweat. he makes brief eye contact with the two children yet continues to brutalize their father in front of them. the deafening sound of the girls pleading for their father reverberates in the audience's ears. it is a heartbreaking scene. we later find out that the man's wife committed suicide and took her two children with her. dũng, evidently, unfazed by this because as advised by the loan shark "it is a part of borrowing money." in the spirit of poetic justice, dũng, with his guitar strapped to his back, anxious legs teasing the entrance of the theatre company, is stabbed by the man who he assaulted. dũng, just like the future of capitalism, was forced to face the consequences of his actions. because capitalism is violent by nature, its death must also be violent.
i hope this post encourages you experience this rich film. if not, i hope this post offers you new insight into the vietnamese cinematic landscape.
as always, thank you for reading. i greatly appreciate your time and attention.