Fan Ho, photos from the streets of Hong Kong (1950s).
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Fan Ho, photos from the streets of Hong Kong (1950s).

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Carrie Fisher photographed by Lynn Goldsmith.
飲éŁçˇĺĽł eat drink man woman (1994), ang lee
Yves Saint Laurentâs De Stijl collection in front of a Piet mondrian composition - 1966

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Real Life photographed by Steven Meisel,Vogue Italia July 1998
The Sun in a Net | Stefan Uher | 1962
MariĂĄn Bielik
At the Toronto Marathon, he raced in 15-year-old shoes and a singlet that was 20 or 30 years old. He has no coach. He follows no special diet. He does not chart his mileage. He wears no heart-rate monitor. He takes no ice baths, gets no massages. He shovels snow in the winter and gardens in the summer but lifts no weights, does no situps or push-ups. He avoids stretching, except the day of a race. He takes no medication, only a supplement that may or may not help his knees.
NYT on Ed Whitlock

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My Night at Maudâs (Eric Rohmer, 1969)
How Music Makes Us Feel Better
In 2012, a group of male patients underwent heart transplants at Teikyo Universityâs Department of Surgery, in Tokyo, Japan. As they recovered, closely monitored by attending physicians, an alert onlooker may have noticed a subtle difference in each patientâs recovery room: the ambient noise. Some rooms were silent. In others, Giuseppe Verdiâs âLa Traviataâ played in the background. From yet other rooms emanated strains of the Berlin Philharmonicâs interpretation of Mozart, or âThe Best of Enya.â A final set of rooms was filled with a steady sound frequency between a hundred and twenty thousand hertz.
For six days, researchers observed the patients to see how the different types of background sound would affect their recovery. Would music, they wondered, play a positive role in the healing process? And if so, did it matter what particular kind of music? Their conclusions would be limited: the patients were a group of laboratory mice. Still, the Tokyo researchers had high hopes; how the mice responded could be a step toward improving the recovery process from difficult medical procedures.
The idea that music can have therapeutic value is far from new: in ancient Egypt, chant therapies were seen as integral to the healing process, while in ancient Greece, both Aristotle and Plato embraced its beneficial properties, writing that it could help people become better human beings and overcome emotional difficulties during the process of catharsis. The first major movement in modern psychology, psychoanalysis, held that music could offer an effective means of sublimationâexpressing inappropriate desires in socially appropriate waysâand greater access to a patientâs unconscious. More recent approaches have included playing music in hospital wards and waiting areas to help improve patientsâ mood and their physical well-being. And we listen to music constantly in everyday life: we flip on Pandora or Spotify to set the mood for drinks with friends, a romantic date, or a workout. Music can psych us up before an important meeting, or calm us down after a stressful conversation. It can even help us vent our anger or express our love, as anyone who has ever created a mix for a significant otherâand then a break-up mix when things didnât quite work outâcan tell you.
In a review of over eighty studies on the use of music in therapeutic settings, the pediatrician Kathi Kemper and the psychologist Suzanne Danhauer concluded that music had multiple direct physiological effects: steady rhythms helped regulate breathing and elicited increased activity in the lateral temporal lobe, an area of the brain that helps integrate sensory inputs. In particular, classical music helped improve heart-rate variability, a measure of stress and resilience, while relaxing music led to decreased levels of cortisol, a stress hormone, in a group of students who were engaged in stressful activities. Music had, as well, more indirect effects on both emotion and behavior, making people happier, more relaxed, less anxious, and less overwhelmed. As a result of both the physiology and the psychology, the authors concluded, music was an effective way of improving outcomes for patients who had undergone surgery, or, indeed, any medical procedure.
Martin Margiela Fall/Winter 1995
In photography - and this is evident in every single photo - there is something that extends beyond the photographerâs action, and no photographer, even the most gifted, can claim ownership of what appears in the photograph. Every photograph of others bears the traces of the meeting between the photographed persons and the photographer, neither of whom can, on their own, determine how this meeting will be inscribed in the resulting image. The photograph exceeds any presumption of ownership or monopoly and any attempt at being exhaustive. Even when it seems possible to name correctly in the form of a statement what it shows - âThis is Xâ - it will always turn out that something else that can be read in it, some other event can be reconstructed from it, some other playerâs presence can be discerned through it, constructing the social relations that allowed its production.
â Ariella Azoulay, writing in the introduction to The Civil Contract of Photography
If someone asks you to keep a secret, their secret is a lie.
- Louie, âLate Show Part 3ââ.

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Man, life is too beautiful, too wonderful, thereâs just too many things,â he said. âItâs not just you. Itâs your family and kids and all. Fight. Fight until the end. Fight as hard as you can.
Craig Sager
What a close study of "inner speech" reveals about why humans talk to themselves
Language is the hallmark of humanityâit allows us to form deep relationships and complex societies. But we also use it when weâre all alone; it shapes even our silent relationships with ourselves. In his book, The Voices Within, Charles Fernyhough gives a historical overview of âinner speechââthe more scientific term for âtalking to yourself in your head.â
Fernyhough, a professor at Durham University in the U.K., says that inner speech develops alongside social speech. This idea was pioneered by Lev Vygotsky, a Russian psychologist who studied children in the 1920s and noted that when they learned to talk to other humans, they also learned how to talk to themselves, first out loud, and eventually, in their heads.
Inner speech, Fernyhough writes, isnât bound by many of the conventions of verbal speech. For one, we can produce it much faster when we donât have to go at the pace required to use tongues and lips and voice boxes. One researcher the book cites clocks inner speech at an average pace of 4,000 words per minuteâ10 times faster than verbal speech. And itâs often more condensedâwe donât have to use full sentences to talk to ourselves, because we know what we mean.
But it does maintain many of the characteristics of dialogue. We may imagine an exchange with someone else, or we may just talk to ourselves. But that doesnât mean itâs not a conversation. Our minds contain many different perspectives, and they can argue or confer or talk over each other.
âWe are all fragmented,â Fernyhough writes. âThere is no unitary self. We are all in pieces, struggling to create the illusion of a coherent âmeâ from moment to moment.â
I spoke with Fernyhough about how the fragments of ourselves communicate through inner speech, the difficulty in studying the phenomenon, and what it might teach us. [full article]