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many people grow up and forget what it feels like to be a child. we must remember this. we have to remember what a joy it is to play. to learn. to build connections. to grow. to experience. we must hold onto the things that awe us. we are changed by what we love
sometimes my mom will text me a screenshot of an article about an actor I have a crush on and be like "hey isn't this that guy you like?" which is cute
but she just texted me a screenshot of an article about the latest jared leto allegations and was like "hey isn't this that guy you hate?"
thanks mom for keeping track of my nemeses just as well as my fictional husbands
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At the viking market yesterday I was chatting with someone and mentioned my hobby study (1800s folklore) and they said something like "How is it useful?" And I was just. Kinda dumbfounded. We are surrounded by historical reenactors and craftsmen, you just played a ballad melody with your reenactor band (a melody that was most likely written down between 1500-1800, so,,, anachronistic, but I love ballads, so I won't complain), and you're asking me what the point is of understanding the umwelt of our ancestors???
I understand that folklore is, to many people, wishy-washy and woowoo, because it's anthropology more than history, and it's largely intangible culture, but holy hell, can we stop questioning the 'utility' of understanding how other people think and perceive the world?
I've been seeing a lot of posts lately that tell dropouts "you can always go back!"
And that's not bad! It's true for a lot of people! You CAN go back later! You can apply to university, you can get your GED, you can pursue whatever level of education you want. It's not bad to share that message. If you dropped out and want to go back eventually, there is zero timeline. You can go back at any age, with any life experience. You do not have to graduate by a specific age.
But as someone who dropped out of college over a decade ago, sometimes "you can always go back!" starts to feel a little like an empty platitude. Sometimes it starts to feel grating instead of hopeful. Even when it might technically be true, sometimes it still feels like a hollow sentiment.
I just want to say, to anyone else out there who feels that way, who dropped out and CAN'T go back, potentially EVER, whether it's due to poverty or disability or any other reason:
It's okay to drop out and never go back. It might feel shitty, and you may even feel grief over it. That's real, and painful, and allowed. But you are not lesser. Even if you never go back, you are not a failure or a loser. Academics do not define your worth. You are not stupid. And it is almost certain that the system actually failed YOU.
A couple people have reblogged this with the comment that it's also okay to be totally confident in the decision to drop out, and to not grieve about it at all. And you know what? Yeah! They're right!
I personally still deal with a lot of grief about how my university career ended, but that's just one experience. I know other people with zero regrets, who talk openly about the ways that dropping out literally saved their lives. Life throws nasty curveballs sometimes.
So, to everyone who dropped out, for whatever reason, and however you feel about it: the educational system is a fucking minefield, but academics don't define your worth, and sometimes dropping out is the only option. Rock on.
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I just saw a comment on fb that ran off the misconception that dowries were a sexist subjugation of women for the purposes of buying and selling them like objects, and since this morning I would rather die than engage with a stranger on fb I'm going to talk on here instead about dowries as they were around Jane Austen's era/regency England.
Basically: dowries were an inheritance. It was a way to give a daughter what they would need to live comfortably at the time when they were most likely to need it - leaving their father's care and support and beginning a home elsewhere. In Austen terms we're generally talking about a sum of money, but dowries can also include items for a household like linens and China (goods like this were called a trousseau from at least the 1830s onward). Dowries very materially improved the life of a woman as they were meant to.
Some of the ways they did this were actually before marriage. We tend to call every inheritance a woman was to receive a dowry but that's incorrect, most of Austen's heroines don't have a dowry, though we know how much they'll inherit upon the death of their father and/or mother. Fortune =/= dowry. The Bennets of Pride and Prejudice, the Dashwoods of Sense and Sensibility, Anne Elliot in Persuasion, and even Emma Woodhouse in Emma all will inherit a little to a great deal of wealth but not as a dowry. This means that even Emma, who will one day have the staggering amount of thirty thousand pounds, would not be bringing wealth immediately into a marriage (though in her circumstances she has a father who would hardly let her live impoverished if she had chosen to marry a penniless man).
For women as poor as the Bennets in Pride and Prejudice (though they should've had more money each, if their parents weren't useless, as has been discussed) the distinction between dowry and eventual inheritance didn't mean much: a max of fifty pounds per annum in interest was literally less than what some servants were paid so couldn't alleviate the need for their husbands to have an independent income. But what money a woman could bring into a marriage definitely increased the likelihood of her preferences being realised. Northanger Abbey's Catherine Moreland, who "would have three thousand pounds" means she has enough of a fortune to "smooth the descent of [General Tilney's] pride" and make him consent to the marriage of his son to her. She certainly would've been glad her parents saved this money for her, instead of feeling that she was an object being bought or sold. It empowered her choices, rather than reduced them.
That the inheritance of a woman is presented as a dowry also reduces the chances a woman and the man she loves will need to wait to marry until either of them inherit something or he makes a living. If Anne Elliot of Persuasion had had a dowry, instead of a future inheritance (a "share of ten thousand pounds which must be hers hereafter"), would she have broken off that original engagement? In ch23 she tells Captain Wentworth she would've been engaged to him when he had only "a few thousand pounds" and the likelihood of more thanks to an advantageous posting. If she would receive her own few thousand pounds upon marriage would that've been enough to remain engaged from the first, and perhaps even marry once he had added a few more thousands to that instead of needing to wait for Wentworth to build their shared fortune himself?
We can also see that a dowry was an inheritance parents provided for their daughter's benefit, rather than a sale price, by how carefully marriage articles were drawn up. This could legally define pin-money (how much money a woman would receive for her private usage and upkeep from her husband), and often specified that the husband couldn't diminish the bulk sum of his wife's fortune, only use the interest it generated, so that there would always be something to support the wife and her children no matter how spendthrift he was. Think of it like an old-fashioned pre-nup or family trust.
This is a huge reason why eloping was so bad, it meant there hadn't been articles drawn up beforehand and so the legal default of 'everything the wife has is now the husband's in full' applied instead of the chance to preserve her rights to her own fortune. If Wickham had succeeded in eloping with Georgiana Darcy in Pride and Prejudice her thirty thousand pounds would've become his in full when she turned twenty-one, though her guardians could've withheld it before then, and he could've spent it all and left her penniless without legal consequence.
There are plenty of historical examples of husbands without the regulations of marriage articles squandering the fortune and selling off assets, leaving the wife eventually destitute. Marriage articles are a response to that as father's wanted to protect their daughters and her future children. It actually limited the power of a husband in favour of preserving the comforts and rights of his wife, so was opposite of misogyny (though the society and laws which required these extra protections was undeniably sexist and male-centred)
Nor was receiving an inheritance upon marriage a specifically female-only practice. Eldest sons would generally receive the bulk of their inheritance when their father died, but it was common in this time and for centuries beforehand for them to be confirmed as heir or given a set income from their father (or one of their father's lesser estates, if we're talking nobility and the ultra rich) as part of the marriage articles (which would generally benefit the wife for the remainder of her life, either as a jointure or dower). Younger sons, if not already provided for, could also be given something upon their marriage and may have a commission in the army or a church living bought for them, to give them some independence. In Sense and Sensibility, after accepting the engagement of Edward and Elinor, Mrs Ferrars gives her son ten thousand pounds "towards augmenting their income" and this allows the marriage to occur. No one accuses Mrs Ferrars of selling Edward off in matrimony, even though what she's doing is so similar to a dowry that the narration points out it's exactly what "had been given with [her daughter] Fanny".
Fortune hunters and those marrying purely for money and a comfortable lifestyle definitely existed, as they do now, but dowries were not a socially and legally mandated way to give women to men to benefit them financially. 'Mercenary' marriages were frowned upon, and women were taught to look out for fortune hunters (like Wickham). Nor was it considered only men who might marry primarily to benefit from their spouse's wealth (Charlotte Lucas being a sympathetic female example). That both men and women could have inheritances gifted upon marriage, and were represented as seeking to marry for money, helps show that the practice of dowries wasn't a sexist practice which reduces women to little more than livestock.
In fact, there's an argument to be made that the very existence of large dowries being a cultural norm indicates that daughters were valued and loved. Instead of leaving everything they could to the sons (which would be expected if daughters were worthless objects to be given away at any price) these daughters were considered worth saving for, worth drawing up legal contracts to protect the living standard of, and worth leaving an inheritance often equal or greater than what younger sons would receive (as they could earn their own income). A dowry didn't reduce the humanity of a woman, it empowered her choices and protected her future. It was the women without dowries or an inheritance that were in danger of needing to marry whomever would take them.
Totally normal for a legitimate for-profit company to refuse to reclaim or stop running their products even after they're no longer being paid to do so. I'm sure it's very normal to just keep running your service for free when your contract's been terminated. Spending money to continue running cameras that supposedly no one is looking at is definitely not an indicator they are just run by the federal government to spy on everyone and only a wacko conspiracy theorist would think so.
The Odyssey but retold as a low-stakes modern adventure of one guy out with his girlfriend leaving the bar with his buddies to do just one (1) simple thing real quick, it'll take like 15 minutes tops, he'll be right back, but then some bullshit happens and the trip keeps getting more complicated as more bullshit keeps happening while he just tries to get back to the bar because he promised his girlfriend that he'd get back and he knows that she's still there because she told him she'd wait there.
And by the time he finally gets back it's almost 3 am and the bar is about to close while she's sitting there stone cold sober, surrounded by 5 drunk guys unsuccessfully trying to convince her to give up on waiting for him and go home with one of them instead. And the guy shows up to proceed to beat the shit out of them before explaining himself to her like hey sorry bullshit kept happening, my phone fell into a storm drain and my wallet got stolen when I was trying to find someone who'd borrow me a phone so I could call and
His girlfriend had been fending off the 5 drunk guys for most of the evening by explaining that even if she was going to ditch her boyfriend, she can't possibly leave without finishing her beer, which she is keeping perpetually full via careful sleight of hand where she's just pouring it back and forth into and out of the pitcher.
However the drunk guys are also drinking, and eventually she can't afford to buy another pitcher for the table so she can't keep up the ever-full beer glass trick. At this point she has to resort to setting up the pool trick shot that she's never seen anyone but her boyfriend pull off, and says she'll leave with whoever manages the shot first.
That buys her another hour or so and then, finally, her boyfriend makes it back. He looks like shit, hair down and just a mess, he's wearing an entirely different jacket that he got from an alley, and barely recognizable—especially to 5 guys who've been drunk for hours now. He lurks for a minute, finds out what's going on, and proceeds to pull off the trick shot first try. Throws the jacket off, fixes his hair with a hair tie his girlfriend lends him, finally looks like himself again, and THEN beats the shit out of them with the pool cue.
i do think what gets ignored about carrie as a character is that she’s an incredibly easy target to bully; she’s a chubby, sheltered acne ridden teenage girl who wears frumpy grandma clothes and regurgitates the jesus freak shit her violently abusive mother tells her. she has violent thoughts about her classmates and is uncomfortable to be around. she’s far more interesting being a victim that’s somewhat uncomfortable to be in the head of than a tragic waif. she’s not a martyr, she’s a child and a child who’s been victimised her whole life shouldn’t have to be kind and angelic to be recognised as a victim. suffering teenage girls shouldn’t just be presented on screen as toned down glamorous thin ophelias, suffering teenage girls can be fat and poor and think violently. i do think we need to examine why culturally we need teenage girls to be beautiful and kind to valorise their suffering and treat it as bad
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i got these knockoff boots online and instead of the brand name on the tag they have the name of an apparently nonexistent martin scorsese movie??? what the fuck
this post led to a series of events that had martin scorsese himself reacting to his alleged movie goncharov and it has less than 400k notes almost 3 years later?