If youâre interested in some covid compliant Belcher icons with funky little masks, I made some transparents that are free to steal!
Noah Kahan
"I'm Dorothy Gale from Kansas"

JVL

izzy's playlists!
sheepfilms

blake kathryn
Mike Driver
TVSTRANGERTHINGS
EXPECTATIONS
Sweet Seals For You, Always
ojovivo
One Nice Bug Per Day
PUT YOUR BEARD IN MY MOUTH
Three Goblin Art
Fai_Ryy
he wasn't even looking at me and he found me
hello vonnie
Monterey Bay Aquarium
seen from United States

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seen from Algeria
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@the-njnb
If youâre interested in some covid compliant Belcher icons with funky little masks, I made some transparents that are free to steal!

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sometimes instead of a horrid little monk, divine visions of lesbians dance in my head dispensing wisdom
i actually do think too much emphasis is placed on regret rates in the trans community despite said rates being absurdly low. like even if regret rates were at 90% id still support access to gender affirming care because i think people have the right to do whatever the fuck they want with their own bodies. regret is the price you pay for autonomy man get over it.
Also, no one cares about regret rates when cis people get gender-affirming care. No one brings up regret rates for boob jobs or hair transplants or lip fillers or calf implants or the other hundred ways cis people get gender-affirming care. There are handfuls of TV shows about cis people regretting their gender-affirming care choices - Nip Tuck, Botched, and Plastic Surgery Rewind all come to mind - but still, nobody is talking about cis regret rates and trying to limit their options.
If cis people are free to regret their gender-affirming care, trans people must be allowed that same freedom as well.
ä˝ ćľŞč´šćśé´çżťčŻčżä¸Ş
Man cmon
unless you want to teach small kids about a laundry list of sex acts, they're not going to even recognise many acts of CSA as sexual in nature. instead, we need to have children who are raised with an expectation of bodily autonomy and who feel comfortable complaining when they're made or asked to do things they don't feel comfortable with. we need children to have the expectation that those complaints will be taken seriously and that they'll receive backup to make sure situations like that don't continue. if their desires for bodily autonomy are consistently ignored, how can we expect them to speak out when something confusing and uncomfortable happens with their parent, cousin, or babysitter? we've already taught them that what they feel comfortable with doesn't matter
also, having your bodily autonomy violated as a child is traumatizing whether the violation is sexual in nature or not. we should be empowering children to speak up and taking them seriously when they report violations of their bodily autonomy regardless of whether or not that violation was CSA.

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"What x are you?" quizzes are a gift actually because people, like cats, actually do like being in boxes as long as it's their choice, there are zero consequences for being in the box, and they can leave the box any time they want. Just sitting in a box that says Mint Chocolate Chip.
i hate it when game devs put âfixed several issuesâ in patch notesÂ
no. tell me what you fixed. i wanna know what the glitch was.
you know those patch notes that are like âfixed an issue where if the player sat in a bush for too long, theyâd become the size of a skyscraperâÂ
i wanna read those. tell me those.Â
Adjusted value of Bees. Now that was a special one⌠because every item in the game had a minimum value, and a beehive was a container for bees, which each had a minimum value⌠which meant the moment one of your dwarves picked up a beehive, your entire fortressâ net worth skyrocketed⌠a value used in determining how powerful the foes that visit and try to murder you are.
Reblogging for the explanation of what âadjusted value of beesâ actually means, because I know several folks following this blog have been wondering.
Okay but youâve all forgotten the best Dwarf Fortress bug of all âFlying creatures give birth in midair, leading to tragedyâÂ
Actually I lied itâs the one where after a major update werewolves and vampires started climbing the nearest tree and refusing to come down. It turned out that heâd given evil creatures the ability to sense each other, but forgotten to set a maximum range on it, so werewolves were aware Hell was underground and trying to flee by climbingÂ
This has to be my favorite patch note ever
(nods sagely) (nods basily) (nods rosemarily) (nods saltly) (nods star anisely)
happy june everybody i hope you get fucked and/or sucked this month
what if we don't wanna be?
then i hope for peace
4:35 Blaze it sorry traffic was crazy
oh we missed the ten year anniversary of the worst post iâve ever made
traffic again?
World Heritage Post

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itâs always âI understand why you have an autism diagnosis nowâ and not âthank you for explaining the entirety of the Chernobyl nuclear disaster to me, I really enjoyed hearing about the Chernobyl nuclear disasterâ
youâre just jealous my blood is all over the floor and yours is stuck inside your body
Women throughout (American and English) history worked. The idea that in the past the sole responsibility of women was domestic labor and childrearing is largely inaccurate for the majority of women in these societies. Women were expected to do domestic labor like cooking and cleaning and raising children AND work to bring income to their family, this was true for the average woman, excluding the upper middle class/wealthy. If a womanâs husband owned a tavern or restaurant, she also cooked and kept bar and did the duties associated with the business. If a womanâs husband was a (small scale/subsistence/tenant) farmer, the woman did farm labor. Often a woman was expected to do labor related to her husbandâs job.
Women also had vocations and forms of income unrelated to their husband. The nature of these jobs changed over time but many women did things like weaving, embroidery, crafting, beer brewing, chicken tending and laundress work to bring income. Women with skills were seen as better marriage candidates because theyâd make money for their husband.
My great-great-great-great grandmother told fortunes and did farm labor, my great-great-great grandmother was a midwife, my great-great grandmother worked in a textile factory for most of her adult life and my great grandmother was a school lunch lady.
This is why it makes me irate when women on the right say things like âfeminism forced me to get a job instead of being allowed to stay home with my childrenâ before feminism you would have had to tend house, raise your children and bring income to your husband. Now, at the very least, the money is hopefully your own. Women were always in the workforce, their work was not recognized.
Just to add that the vast majority of fibre production and manufacture with cloth was done by women for much of history
relevant to that recent "people don't think working class women existed" thing.
What I think needs a little more spelling out as well is the way that historically, what we grammatically speak of as being the man's occupation was often in fact the entire family's occupation, with which parts of the necessary work each person did conventionally divided up along gender lines.
Just some random examples (the gender splits here are pretty typical but I can't say they're true of all cultures; I'm primarily familiar with western European history and especially the British Isles):
men fishing, women preparing the fish for sale and selling them at a market ("fishwives")
wives as salespeople and managers of the financial side of the business was also common for many male-coded artisan crafts; the man who is the 'silversmith' is actually smithing the silver (possibly with the aid of sons, apprentices and/or hired labourers), while his wife is taking care of everything else that is necessary for this to translate into a money-making business
husbands underground mining coal with a focus on speed over purity of product, children transporting it to the surface so he doesn't have to leave, and wives sorting the coal from the worthless rock on the surface. The entire family contributes to the pay check, which is based on the amount of sorted coal delivered.
wives as writers, editors, secretaries and research partners to male academics, scholars and politicians - also frequently doing much of the work associated with the networking that was neccessary for success in these careers. (It was not uncommon in some periods for wives to handle a lot of their husbands' correspondence, and of course a lot more socialising used to involve being hosted at peoples' homes. Wives of the relevant social classes for these careers were unlikely to be handling e.g. the cooking themselves - their job here is more like event manager and line manager of the staff doing the work.)
servants who were married were typically married to servants in the same household (and servant occupations were highly gendered)
"farmer's wife" and "baker's wife" and so on are properly understood as occupations, traditionally taking on parts of the work that a modern baker would need to hire someone for
the same is also true of soldiers' wives! this varies by army but in many pre-and early modern armies the 'camp wives' had duties and took on work that in modern armies is either done by soldiers (cooking, maintaining kit, guarding the camp, certain parts of supply chain management*) or external contractors *by which we sometimes mean 'brutalising local peasants and stealing their stuff'; womens' involvement in these activities is well-attested to in contemporary art
I really really want to emphasize the academia one, because so many people think women weren't doing research historically, when more accurately they weren't doing *credited* research. But they were in the labs, working right alongside their husbands and fathers and brothers, getting the science done.
I've been reading a lot about agricultural labour (and regional variations in it), and a crucial note is that, from 1851 on, it becomes impossible to judge how agricultural labour was organised in England.
why? well, you see, up until the 1851 census, women who didn't have work outside the home were listed with their husband's occupation. this means that we have data on the number of farmers' wives and farm servants' wives, and they make up a massive proportion of the agricultural labour force.
but in 1851, as a result of Fun Social Trends (the development of victorian ideas about femininity), the census stops recording any occupation for women who are working in the home
these women were responsible for the bulk of the dairy industry which exploded with industrial urbanisation. they made butter and cheese, not just for their households but as a mainstay of the local economy. they brought in the harvest and played a key role in haymaking. they kept the books. they did most of the gardening, which is also a big part of the industrial economy as corn/cereal crops became less important in the English diet.
women and children were the ones weeding the fields, harvesting potatoes, picking shellfish, milking cows, collecting eggs, processing produce, and making processed foods like bread, jams, chutneys, and pickles. they were also the ones doing the finances, managing the property in a lot of cases, and manning market stalls. as my lecturer put it: there is a reason that (at least in the UK) most dairy produce that has a personal aspect to its brand uses a woman's name or likeness.
and yet from 1851 on, those women disappear. and it's used as an argument that the farmer's wife was gentrified, that she "abandoned the dairy and the butter-churn for the parlour and the pianoforte" to (mis)quote a contemporary comment.
it has always been easier to view women's work as disposable, and to view its absence in the records as an absence in reality. but for all these farmers' wives apparently retiring to a life of leisure, there isn't a corresponding increase in male labour. almost like the story of women's labour is one of it being made invisible and devalued, and not of it being redundant.
Women did so much work in trade as well, but are so often overshadowed or overlooked because they were getting on with things behind the scenes. Women took over apothecaries when their husbands' passed - even when they couldn't officially be trained in medicine, working in apothecaries was considered acceptable if they learned on the job with their man. Women worked the saltpans with their families. Women are in the customs records as recipients of raw materials (ie. tallow for soap, hops for beer) then returning with the goods they made for selling abroad. Women managed the households and the finances. Widows traded off dowries of dishes and candlesticks to get capital in order to set up small trade holdings.
this is miss jpeg.
she is NOT brave. she will NOT show up to the function. she is bad at both COMMUNICATING AND EXISTING ! if you walk a little too close to her she will CRY and SKITTER AWAY like a BUGE . âď¸
can anyone find me that mesopotamian clay tablet telling you to marry a party girl because she'll bring you joy
It's from the "Maxims of Ptahhotep", purportedly written by a 96-year-old vizier to pass on his wisdom to his son:
If you marry a good-time girl
A joyful woman known to her town,
If she is wayward,
and revels in the moment,
do not reject her, but instead let her enjoy;
joyfulness is what marks calm water.
yay ty. Between the above and the links in the mentions we have 3 translations total
Happy Wife Happy Life is 4.5k years old
Other sites also have the "Does anyone have this image?" posts, but only on tumblr you'll find "Does anyone have that mesopotamien clay tablet?" posts.

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the thing about heavy handed symbolism is that sometimes. it's fun.