Je snad nÄco vĂce saturninovskĂŠho neĹž pojmenovat sĂĄm sebe Saturnin?
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Je snad nÄco vĂce saturninovskĂŠho neĹž pojmenovat sĂĄm sebe Saturnin?

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side benefit of communal all-gender restrooms is that they may be our best chance to shame cis men into washing their hands
i was in a communal all-gender restroom today and as i was washing my hands a middle-aged man came out of one of the stalls, started to make for the door, clocked me standing at the sinks, and changed course to wash his hands with a real hangdog look on his face
Iâm so grateful that so many things are none of my business
scientific fact
OCD recovery is cosmically unfair because it's the only disorder i know of where the treatment is 'okay! now make yourself feel worse'
depression recovery: go for a walk. eat some nice food. meet with a friend. be kind to yourself.
OCD recovery: okay, so it's very important to accept that we cannot definitively rule out that you are mega-hitler, and you may have caused 9/11

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âstart your free trial nowâ what if i told u i am already experiencing trials. and the cost is more than i can bear
Maybe the most damming thing about Nolans odyssey is i havenât seen a single gifset from it
see my problem is if i âlisten to my bodyâ it literally only wants to lie down and take naps, all the time
Byli jsme sledovat perseidy na louce. ChvĂli potĂŠ, co jsme ulehli na deku leopardĂho vzoru, jsme slyĹĄeli dÄsivĂŠ zrĹŻdnĂŠ zvuky, a kĂĄmoĹĄ se vylekal a chtÄl jĂt pryÄ. "To je jen srnec," Ĺekl jsem, ponÄvadĹž jsem se sĂĄm kdysi ĹĄtÄkavĂ˝ch hrĹŻzovolĂĄnĂ v luzĂch dÄsil, dokud jsem se nestĹetnul tvĂĄĹĂ v ÄumĂĄk se srncem, ze kterĂŠho ten ryk vylezl pĹĂmo pĹed mĂ˝ma uĹĄima. Od tĂŠ doby se na loukĂĄch nebojĂm.
"Hele fakt, takhle znĂ srnci, neznÄlo ti to jako chrochtĂĄnĂ, ne?" PĹecijen jsme ale vyrazili ĂşplnÄ opaÄnĂ˝m smÄrem. NaĹĄel jsem ale kvapnÄ za chĹŻze na YouTube video zvanĂŠ "Srnec v pĹĂrodÄ", ze kterĂŠho se ozval 1:1 ĂşplnÄ ten stejnĂ˝ zvuk, co jsme prĂĄvÄ slyĹĄeli z temnot. KĂĄmoĹĄ uznal jejich kompletnĂ identiÄnost slovy "No dobĹe" a obrĂĄtili jsme to zase zpĂĄtky na nejlepĹĄĂ spot na louce. Padavek jsme vidÄli mnoho.
fun fact about character development by the way. you can make them develop worse.
like I mean this very seriously as writing advice. the character should experience events and make decisions that make them different at the end of the story. they should be changed. they do not have to be improved.
they can get worse. they can make decisions of an increasingly terrible nature. they can stop taking risks on kindness. they can discover how much they can get away with. they can find religion, or abandon it, with negative effects on their moral creed. the character has to develop. the character does not have to grow.

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to make it more lynchian can't you read
Knight and a Second chance
long in-depth lore breakdown under cut
Now, bear in mind that Iâm struggling to put into the words many of the concepts discussed here. So sorry in advance if some parts feel nonsensical...! And as a disclaimer: my knowledge is mainly acquired as an interest and hobby â it does not hold water as actual, completely accurate information of a historical period. Itâs my interpretation, my fantasy of sorts. First things first, song inspiration: Vilma Jää â Manalan mailla (if you know Finnish and like to read these, you might see the connection lol) Kaunoâs story in nutshell: Kauno is a nobleman knight, who suffered a mortal wound to his neck when he was pinned in combat and stabbed between his armour plates. By all logic he shouldâve succumbed to such a wound, but he was rescued and nursed back to health. The nuns who took care of him did not have high hopes for the feverish nobleman to make it through, and yet eventually he woke up in perfect health and spirit. Kauno remembers little of the time from sickbed but has clear memory of vivid dreams of birds⌠Visually Kaunoâs pose is heavy nod towards Botticelliâs painting âBirth of Venusâ. Iâve always associated this piece with rebirth and beauty, both which are at the heart of Kaunoâs character. His name quite literally means âbeautyâ and rest weâll get toâŚ! So now, the most complex part is to acknowledge the co-existence of Christianity and folk religion in Finland during Middle ages. While itâs hard to point out how folk religion exactly died (Iâm not read enough on the topic), there are still letters to be found from church officials pointing out that some of the folk religion or the traditions persisted even till late medieval period and to renaissance. This period of time where beliefs melded and changed is something Iâm extremely interested to depict. Now, religion facts: There are quite a few nods towards Christianity here, the number seven motif with the birds, rebirth etc. However, the story revolves even further to folk religionâs concept of lintukoto (birdsâ home). It was believed to be a physical place just outside the edge of the world, where birds went during winter. Everything was small in lintukoto to accommodate birds and sometimes souls could wander there. Notable is that lintukoto is _not_ heaven/afterlife in folk religion, but rather it seems one might get lost there by accident? Terns: I thought terns are great way of marrying both religious imageries together. They dive almost completely into the water and rise anew, signifying Kaunoâs almost rebirth-like experience. There also rather many hymns describing angels and dead loved ones visiting earth as birds! And lastly, they are also bird that are more typically seen in southern Finland, as a reference towards lintukoto being to the south of the worldâs edge. Armour: Yep, thatâs Kauno himself! Kauno is showing his neck, which has only the scar left from the combat, but heâs also gripping at the sinking armour at the same spot.
Fun fact: Kauno is literally shorter and slimmer ('smaller') than my other knights as a nod to lintukoto! So, is he an angel, rebirthed man, or just very lucky guy? Who can say for sure, but all these motifs are part of him.

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Baby. Postcard from my collection, ca. 1900.