The kind of stuff you'd normally forget

Pornography has a negative effect on men's attitudes toward women, as many studies have shown.

Here are some examples:

Men’s Objectifying Media Consumption, Objectification of Women, and Attitudes Supportive of Violence Against Women: This study found that men who are frequently exposed to pornography are more likely to view women as sex objects and to endorse violence against women.

The Association Between Exposure to Violent Pornography and Teen Dating Violence in Grade 10 High School Students: This study found that exposure to violent pornography was a significant predictor of teen dating violence.

Less Than Human? Media Use, Objectification of Women, and Men’s Acceptance of Sexual Aggression: In this study consumption of pornography was associated with greater acceptance of objectification of women, which in turn was associated with greater rape myth acceptance and more frequent acts of sexual deception.

Pornography Use, Two Forms of Dehumanization, and Sexual Aggression: Attitudes vs. Behaviors: In this study, researchers found that pornography consumption is associated with both animalistic and mechanistic dehumanization, which predict sexually aggressive attitudes and behaviors.

Male Peer Support and Sexual Assault: The Relation Between High-Profile, High School Sports Participation and Sexually Predatory Behavior: This study indicates that frequency of pornography consumption is a significant predictor of committing acts of sexual violence.

Pornography, Individual Differences in Risk and Men’s Acceptance of Violence Against Women in a Representative Sample: This study found an overall positive association between pornography consumption acceptance of violence against women.

Pornography and Attitudes Supporting Violence Against Women: Revisiting the Relationship in Nonexperimental Studies: This meta-analysis study showed an overall significant positive association between pornography use and attitudes supporting violence against women in nonexperimental studies.

Pornography and Sexist Attitudes Among Heterosexuals: This study found a link between exposure to pornography and increased sexist attitudes against women.

Masculine Norms, Peer Group, Pornography, Facebook, and Men’s Sexual Objectification of Women: This study found that pornography use emerged as a unique predictor of greater objectification of women and making unwanted sexual advances toward women.

The complete ‘Women Who Changed Science - And The World" collection in honor of the 95th Women’s Equality Day.

                    Discover Radical Feminism                  

Radical Feminism:

Authors, Theorists, Ideologues:

Sheila Jeffreys

Janice Raymond

Gail Dines

Catharine MacKinnon

Andrea Dworkin

Andrea Dworkin has a lot of gender critical and anti-porn books. Bell Hooks is also a black woman who has written a lot of books, and her book Ain’t I A Woman deals specifically with the intersections of misogyny and racism. This page (http://radfemresource.tumblr.com/resources) also has numerous sources.

Hope this helps!

On systematic male against female violence:

Femicide: The Politics of Woman Killing (Anthology) , http://www.dianarussell.com/f/femicde%28small%29.pdf

THE ORIGIN AND IMPORTANCE OF THE TERM FEMICIDE

December 2011, written by Diana E.H Russell, Ph.D

Femicide – The Power of a Name

The Rise of Femicide: Can Naming a Deadly Crime Help Prevent It?, by  Aaron Schulman. The New Republic. December 29, 2010

On the issues that pornography presents feminists and ways we can challenge them:

Making Violence Sexy (Anthology), http://www.dianarussell.com/f/makingviolencesexy%28smaller%29.pdf

On the psychological and behavioral consequences of pornography consumption:

Ph.D Diana E. H. Russell, “Pornography & Rape: A Causal Model”. Vol. 9, No. 1 (Mar., 1988), Published by: International Society of Political Psychology.

Exposure to Pornography As a Cause of Child Sexual Victimization

Stolen Innocence: The Damaging Effects of Child Pornography- On and Off the Internet

http://cyber.law.harvard.edu/VAW02/mod2-6b.htm

The Price of Pleasure: Pornography, Sexuality, and Relationships (2007/2008), http://www.antipornography.org/Price_of_Pleasure_doc.html (Warning: censored nudity but some of the content remains graphic and disturbing. Potentially triggering).

Pornography FAQ (http://catwa.org.au/?q=node/67 ):

How is pornography related to prostitution?

Pornography and prostitution are often thought of as completely separate entities. In many parts of the world, this is even reflected in law where pornography and prostitution hold very different positions; pornography is often privileged as a form of ‘representation’. Pornography, however, is filmed prostitution. Both pornography and prostitution involve the sexual use of women in exchange for money. Often, the only difference between the two is the presence of a camera. Pornography can also be seen to increase the legitimacy of prostitution, by depicting the commercial sexual exploitation of women as entertaining, glamorous and acceptable. In addition, pornography is frequently used by pimps to ‘season’ or train women for prostitution and in a rather cyclical relationship, women used in prostitution are often also used in pornography.

Shouldn’t pornography be protected as free speech?

It is important to note that pornography is not speech but rather filmed acts of prostitution. Pornography is not merely the representation of sex acts, but involves the filming of real sex acts, performed by real people. Arguing that pornography is speech, ignores the realities of how pornography is actually produced and also ignores the harm to women that pornography both generates and reinforces.

Read: Only Words, by Catharine MacKinnon Isn’t porn just harmless sex?

There is no such thing as harmless pornography. Many people believe pornography to simply be sex between ‘consenting adults’ rather than understanding pornography as a multi-billion dollar industry. Pornography is not ‘just sex’, it is a particular construction of sex which involves the commercial sexual exploitation of women for the purpose of men’s sexual pleasure. Pornography harms both the women who are directly abused in the making of it, and also women as a group more generally. It promotes a model of sexuality which is incompatible with women’s equality.“[P]ornography plays an important part in contributing to sexual violence against women and to sex discrimination and sex inequality” - Catherine Itzin Pornography: Women violence and civil liberties. Oxford: Oxford University Press, 1992 (p. 1).

Isn’t pornography a good sexual outlet for men?

The idea that pornography creates a useful sexual release for men, assumes that men have uncontrollable sexual ‘urges’ which require an outlet. It also assumes that pornography use is acceptable and healthy. Neither is the case. Pornography use is harmful to the women used in creating it, and pornography creates and reinforces harmful ideas about women, sex and sexuality; for example, that women enjoy or welcome unwanted sexual contact and sexual assault. Rather than reducing the likelihood that men will act out, it creates a culture in which women are increasingly objectified and viewed as commodities. Such a culture helps to fuel, rather than prevent, acts of sexual violence.

Doesn’t opposing pornography make you a prude?

Many people assume that the only reason to oppose pornography is because you find it personally ‘offensive’ or are ‘anti-sex’. Opposing pornography means that you oppose abusive sexual practices that harm women, not that you must oppose all sex. Nor does opposing pornography have to be about arguing that its content personally offends you. From a feminist perspective, it is not necessarily explicitness or the depiction of sex which is the problem with pornography. It is not about offence and decency, but about harm. “What is objectionable about pornography…is its abusive and degrading portrayal of females and female sexuality, not its sexual content or explicitness” – Diana Russell Dangerous relationships: Pornography, misogyny, and rape. Thousand Oaks, CA: Sage Publications, 1998 (p. 5).

What is pornification?

Pornification, sometimes referred to as pornographication or ‘raunch culture’ is the increasing distribution and acceptance of pornography as well as the fragmenting and blurring of pornography and pornographic imagery into popular culture. Pornography and pornographic imagery are infiltrating popular music videos, outdoor advertising, fashion and art to name but a few. While pornographication is sometimes viewed as simply the increasing acceptance of sexual themes in media, it is actually the promotion of a particular model of sex which is harmful to women. The mainstreaming of this type of pornographic sexuality which fundamentally objectifies women, is already harming the development of young women and girls. The American Psychological Association, for example, has linked the rise of this unhealthy model of sexuality to increases in mental health problems such as eating disorders, low self-esteem, and depression. See: Report of the APA Task Force on the Sexualization of Girls (2007). Available from:http://www.apa.org/pi/wpo/sexualization.

Legalisation of Prostitution

Brothels without Walls: The Escort Sector as a Problem for the Legalization of Prostitution, bySheila Jeffreys 2010

What Happens When Prostitution Becomes Work? An Update on Legalisation of Prostitution in Australia. A paper by Mary Sullivan, 2005  (CATWA)  

Submission to New Zealand Parliament, CATWA 2003

Prostitution Culture: Legalised Brothel Prostitution in Victoria, Australia  Sheila Jeffreys 2002. Talk given at Swedish Ministry of Gender Equality Seminar on the Effect of Legalisation of Prostitution. Stockholm, 6 November 2002.

The Legalisation of Prostitution: A failed social experiment, by Sheila Jeffreys

Legalising Prostitution is not the Answer: The example of Victoria, Australia by Mary Sullivan and Sheila Jeffreys

Trafficking

Protocol to Prevent, Suppress and Punish Trafficking in Persons (2000) (Known as the Palermo Protocol)

A Guide to the UN Trafficking Protocol (2001)

Sex Trafficking and Human Rights

Marriage Trafficking  

Pornography and Pornification  

The global industry of pornography is growing rapidly. The business of pornography is now worth in excess of $57 billion worldwide. More than $10 billion is generated in the United States alone. Pornography is an industry which, like prostitution, makes its ever increasing profits from the sexual exploitation of women and girls. Women in both the pornography and prostitution industries suffer abuse and violence. Despite this grim reality, tolerance for pornography is increasing in Australia and many other Western nations. Through the ‘mainstreaming of pornography’ or ‘pornification,’ pornographic imagery and even pornography itself are gaining legitimacy and a degree of glamour and cultural chic. Porn stars are becoming household names, advertising mimics pornographic conventions and poses, and Playboy is not just a magazine but a global brand that markets everything from clothing to stationery. The mainstreaming of pornography is also changing our conceptions of sexuality. Women are increasingly becoming required to perform sex acts straight from pornography in their everyday heterosexual relationships, and the pornographic model of sexuality is harming girls’ and women’s concepts of self. As pornography continues to become more prominent and pornographic imagery becomes more ‘mainstreamed’ we become accustomed to living in a pornified world in which it is acceptable that women and girls can be bought and sold.

Boyle, Karen (ed). (2010). Everyday Pornography. Oxford: Routledge.

Dines, Gail. (2010). Pornland: How Porn has Highjacked our Sexuality. Melbourne: Spinifex Press.

Dines, Gail & Jensen, Robert & Russo, Ann. (1998). Pornography: The Production and Consumption of Inequality. New York: Routledge.

Dworkin, Andrea. (1979) Men Possessing Women. New York: Pedigree Books.

Long, Julia. (2012). Anti-Porn: The resurgence of Anti-Pornography Feminism. Zed Books.

Tankard Reist, Melinda & Bray, Abigail (eds) (2011). Big Porn Inc: Exposing the Harms of the Global Pornography Industry. Melbourne: Spinifex Press.

Tyler, Meagan (2011). Selling Sex Short: The Pornographic and Sexological Construction of Women’s Sexuality in the West. Newcastle upon Tyne: Cambridge Scholars Publishing.

Strip Clubs

Read CATWA’s indepth report on strip clubs in Victoria (2010).

The sex industry and business practice: An obstacle to women’s equality, by Sheila Jeffreys 2010

Jul 2014: Business women suffer discrimination because of the male executive culture of strip club visits.

Jul 2014: Executive director of UN Women Australia calls for zero tolerance of strip club visits

Dec 2010: ABC radio interview with Sheila Jeffreys on ’Why strip clubs are harmful to women and the community’. Includes transcript

Dec 2010: Corporate functions and Christmas parties at strip clubs

On the feminist activist struggles against woman-battering, rape, misogyny (Right Wing and Left Wing), gendered oppression, hatred of lesbians, prostitution, pornography, societal stockholm syndrome, female-only spaces and more.:

Letters from a War Zone, by Andrea Dworkin

Our Blood, by Andrea Dworkin

Right-Wing Women, by Andrea Dworkin

Pornography: Andrea Dworkin (1991) - Documentary

Pornography: Men Possessing Women, by Andrea Dworkin

http://radfem.org/dworkin/

Against Our Will, Susan Brownmiller

Femininity, by Susan Brownmiller

Rape In Marriage, Diana Russell

Women-Only Spaces: An Alternative To Patriarchy, by Jennie Ruby

Exploring the Value of Women-Only Space, by Kya Ogyn

Women, Health and the Politics of Fat, Amy Winter, in Rain And Thunder, Autumn Equinox 2003,   No. 20

Free Space: A Perspective on the Small Group in Women’s Liberation by Pamela Allen 1970 Download PDF

Loving to Survive: Sexual Terror, Men’s Violence, and Women’s Lives by Dee Graham, Roberta Rigsby, Edna Rawlings 1995 Download PDF

Nothing Mat(t)ers: A Feminist Critique of Postmodernism by Somer Brodribb 1992 Download PDF

A deafening silence: Hidden violence against women and children by Patrizia Romito (translation by Janet Eastwood) 2008 Download PDF

Are Prisons Obsolete? by Angela Y. Davis 2003 Download PDF

Refusing to be a Man: Essays on Sex and Justice by John Stoltenberg 2000 2nd Ed. Download PDF

I Am Your Sister: Collected and Unpublished Writings of Audre Lorde ed by Rudolph P. Byrd, Johnnetta Betsch Cole, Beverly Guy-Sheftall 2011 Download PDF

Beyond the Frame: Women of Color and Visual Representation ed by Neferti X. M. Tadiar, Angela Davis 2005 Download PDF

Beauty and Misogyny: Harmful Cultural Practices in the West by Sheila Jeffreys 2005 Download PDF

The Spinster and Her Enemies by Sheila Jeffreys 1997 Download PDF

The Lesbian Heresy by Sheila Jeffreys 1993 Download PDF

The Industrial Vagina: The Political Economy of the Global Sex Trade by Sheila Jeffreys 2008 Download PDF

The Sexual Liberals and the Attack on Feminism Edited by Dorchen Leidholdt and Janice G. Raymond. 1990 Download Full PDF (5MB)

Liberalism and the Death of Feminism, Catharine A. MacKinnon (PDF)

Sexology and Antifeminism, Sheila Jeffreys (PDF)

Woman-Hating Right and Left, Andrea Dworkin (PDF)

Taking Our Eyes Off the Guys, Sonia Johnson (PDF)

Family Matters, Ann Jones (PDF)

Confronting the Liberal Lies About Prostitution, Evelina Giobbe (PDF)

The New Reproductive Technologies, Gena Corea (PDF)

Mothers on Trial: Custody and the “Baby M” Case, Phyllis Chesler (PDF)

Sexual and Reproductive Liberalism, Janice G. Raymond (PDF)

In the Best Interest of the Sperm: The Pregnancy of Judge Sorkow, Pauline B. Bart (PDF)

Abortion and Pornography: The Sexual Liberals’ “Gotcha” Against Women’s Equality, Twiss Butler (PDF)

When Women Defend Pornography, Dorchen Leidholdt (PDF)

Eroticizing Women’s Subordination, Sheila Jeffreys (PDF)

Resistance, Andrea Dworkin (PDF)

Sex Resistance in Heterosexual Arrangements, A Southern Women’s Writing Collective (PDF)

Toward a Feminist Praxis of Sexuality, Wendy Stock (PDF)

Sexual Liberalism and Survivors of Sexual Abuse, Valerie Heller (PDF)

The Many Faces of Backlash, Florence Rush (PDF)

Liberals, Libertarianism, and the Liberal Arts Establishment, Susanne Kappeler (PDF)

You Can’t Fight Homophobia and Protect the Pornographers at the Same Time—An Analysis of What Went Wrong in Hardwick, John Stoltenberg (PDF)

A View from Another Country, Susan G. Cole (PDF)

Women and Civil Liberties, Kathleen A. Lahey (PDF)

Be-Witching: Re-Calling the Archimagical Powers of Women, Mary Daly (PDF)

Not a Sentimental Journey: Women’s Friendships, Janice G. Raymond (PDF)

Femicide Fetishize female vulnerability Handmaidens of the patriarchy Harm reduction/refusal to name the agent Joke’s on women Male bonding over misogyny Male entitlement Mansplaining/women’s perspective is wrong Necrophilia Normalize abuse/neglect Normalize porn/prostitution PIV-centric narrative — Goal is to “land a man” — Normalize exaggerated/simulated female pleasure — Normalize reproductive stress and pain — Pathologize menstruation — Pathologize older women and menopause/fetishize female youth — Rape and rape culture Pornify girl children/infantilize adult women Primacy of the nuclear family Reversal Support patriarchal institutions (medicine/religion/law) Woman as “useful object”

Crimes Against Women: The Proceedings of the International Tribunal

On the feminist analysis of beauty standards and oppressive femininity: Beauty & Misogyny, by Sheila Jeffreys

On the feminist analysis of queer theory:

Gender Hurts, by Sheila Jeffreys

Unpacking Queer Politics Download PDF,

LibFem vs. RadFem views on Gender

On the feminist analysis of the sex industrial complex:

The Industrial Vagina Download PDF,

Big Porn Inc: Exposing the Harms of the Global Pornography Industry. (Anthology),

Accounting for Pornography, Prostitution, and Patriarchy. by Pala Molisa, PhD student,

Women, Lesbians, and Prostitution: A Workingclass Dyke Speaks Out Against Buying Women for Sex, by Toby Summer, in Lesbian Culture: An Anthology, Julia Penelope and Susan Wolfe,  eds

Not for Sale: Feminists Resisting Prostitution and Pornography, Christine   Stark and Rebecca Whisnant, eds.

Sex critical & Kink critical text:

Against Sadomasochism (Anthology)

Ten Lies About Sadomasochism, by Melissa Farley

Unleashing Feminism: Critiquing  Lesbian Sadomasochism in the Gay Nineties, by Irene Reti, ed.

How Orgasm Politics Has Hijacked the Women’s Movement, by Sheila Jeffreys

Intercourse, by Andrea Dworkin

Theological feminist criticism:

Beyond God The Father, by Mary Daly (1974)

Gyn/Ecology: The Metaethics of Radical Feminism, Mary Daly

The Gods and Goddesses of Old Europe, Marija Gimbutas

Woman, Church and State, Matilda Joslyn Gage

The Women’s Bible, Elizabeth Cady Stanton

Pure Lust, Mary Daly

On the feminist criticism of sexual liberalism:

“The Sexual Liberals and the Attack on Feminism” Anthology, (1987, edited 1990), http://radfem.org/the-sexual-liberals/

Incest: The Great Incest War: Introduction to The Secret Trauma

Making an Issue of Incest, Louise Armstrong (PDF)

Activism:

Lone Radical Feminist Actions

Best Strategies to Advance the Global Struggle Against Femicide

Feminists Threaten Larry Flynt: My Personal Contribution

Bin the Bunny. This is an anti-pornography campaign from London. It began in response the opening of a Playboy shop in 2007.

Object. A UK group committed to challenging the objectification of women.

No Porn Northampton. This site, based in USA, contains information about campaigns and many papers and resources relating to pornography.

Routes Out. This is a Glasgow based organisation founded to help women exit prostitution.

Turn Off the Red Light An Irish organisation working for an end to prostitution and sex trafficking in Ireland. It advocates the adoption of the Nordic Model.

Feminist Coalition Against Prostitution A UK coalition who believe that prostitution is male violence against women and are working to achieve Swedish style legislation. The site contains many useful links and resources.

Abolicion de la Prostitucion. This web site, in Spanish, was set up by a group of 77 women’s organisations to fight prostitution in that country.

Centre for Women’s Human Rights. This Korean feminist organistion was established in 2005.

The Polaris Project. Anti Trafficking organisation with a focus in Japan and USA

Αίθρα - Aethra (10th - 9th century BC), daughter of the king of Troizina Pitthea and mother of Theseus, knew mathematics in another capacity unknown to many. So sacred to the beginnings of the most cerebral science, Aethra taught arithmetic to the children of Troizina, with that complex awe-inspiring method, since there was no zero… and the numbers were symbolically complex, as their symbols required many repetitions.

Πολυγνώτη - Polygnoti (7th - 6th century BC) The historian Lovon Argeios mentions Polygnotis as a companion and student of Thalis. A scholar of many geometric theorems, it is said in Vitruvius' testimony, that she contributed to the simplification of arithmetic symbols by introducing the principle of acrophony. She managed this by introducing alphabetic letters that corresponded to each in the initial letter of the name of the number. Thus, Δ, the initial of Δέκα (ΤΕΝ), represents the number 10. X, the initial of Χίλια (Thousand), represents the number 1000 etc. According to Vitruvius, Polygnoti formulated and first proved the proposition "Εν κύκλω η εν τω ημικυκλίω γωνία ορθή εστίν" - "In the circle the angle in the hemi-circle is right angle."

Θεμιστόκλεια - Themistoklia (6th century BC). Diogenes the Laertius scholar-writer mentions it as Αριστόκλεια - Aristoclia or Θεόκλεια - Theoclia. Pythagoras took most of his moral principles from the Delphic priestess Themistoclia, who at the same time introduced him to the principles of arithmetic and geometry. According to the philosopher Aristoxenos (4th century BC), Themistoclia taught mathematics to those of the visitors of Delphi who had the relevant appeal. Legend has it that Themistoclia decorated the altar of Apollo with geometric shapes. According to Aristoxenos, Pythagoras admired the knowledge and wisdom of Themistoclia, a fact that prompted him to accept women later in his School.

Μελίσσα - Melissa (6th century BC). Pupil of Pythagoras. She was involved in the construction of regular polygons. Lovon Argeios writes about an unknown work of hers: "Ο Κύκλος Φυσίν - η Μελίσσα - Των Εγγραφομένων Πολυγώνων Απάντων Εστί". (The title translates to "The circle is always the basis of the written polygons" or so.)

Τυμίχα - Tymicha (6th century BC). Thymiha, wife of Crotonian Millios, was (according to Diogenes Laertius) a Spartan, born in Croton. From a very early age, she became a member of the Pythagorean community. Iamblichus mentions a book about "friend numbers". After the destruction of the school by the Democrats of Croton, Tymicha took refuge in Syracuse. The tyrant of Syracuse, Dionysios, demanded that Tymicha reveal to him the secrets of the Pythagorean teaching for a great reward. She flatly refused and even cut her own tongue with her teeth and spat in Dionysius' face. This fact is reported by Hippobotus and Neanthis.

Βιτάλη - Vitali or Vistala (6th – 5th century BC). Vitali was the daughter of Damos and granddaughter of Pythagoras, and an expert in Pythagorean mathematics. Before Pythagoras died, he entrusted her with the "memoirs", that is, the philosophical texts of her father.

Πανδροσίων ή Πάνδροσος - Pandrosion or Pandrossos (4th century AD). Alexandrian geometer, probably a student of Pappos, who dedicates to her the third book of the "Synagogue". Pandrosion divides geometric problems into three categories:" Three genera are of the problems in Geometry and these, levels are called, and the other linear ones."

Πυθαΐς - Pythais (2nd century BC). Geometer, daughter of the mathematician Zenodoros.

Αξιόθεα - Axiothea (4th century BC). She is also a student, like Lasthenia, of Plato's academy. She came to Athens from the Peloponnesian city of Fliounda. She showed a special interest in mathematics and natural philosophy, and later taught these sciences in Corinth and Athens.

Περικτιόνη - Periktioni (5th century BC). Pythagorean philosopher, writer, and mathematician. Various sources identify her with Perictioni, Plato's mother and Critius' daughter. Plato owes his first acquaintance with mathematics and philosophy to Perictioni.

Διοτίμα - Diotima from Mantineia (6th-5th century BC). In Plato's "Symposium", Socrates refers to the Teacher of Diotima, a priestess in Mantineia, who was a Pythagorean and a connoisseur of Pythagorean numerology. According to Xenophon, Diotima had no difficulty in understanding the most complex geometric theorems.

Iamblichos, in his work "On Pythagorean Life", saved the names of Pythagorean women who were connoisseurs of Pythagorean philosophy and Pythagorean mathematics. We have already mentioned some of them. The rest:

Ρυνδακώ - Rynthako

Οκκελώ - Okkelo

Χειλωνίς - Chilonis

Κρατησίκλεια - Kratisiklia

Λασθένια - Lasthenia

Αβροτέλεια - Avrotelia

Εχεκράτεια - Ehekratia

Θεανώ - Theano

Τυρσηνίς - Tyrsinis

Πεισιρρόδη - Pisirrodi

Θεαδούσα - Theathousa

Βοιώ - Voio

Βαβέλυκα - Vavelyka

Κλεαίχμα - Cleaihma

Νισθαιαδούσα - Nistheathousa

Νικαρέτη - Nikareti from Corinth

Discovering radical feminism masterposts:

Post 1

Post 2

Post 3

Post 4

Post 5

Radical feminist literature:

Post 1

Post 2

Post 3

Post 4

Post 5

Post 6

Post 7

Post 8

Post 9

Post 10

Post 11

Post 12

Post 13

Post 14

Post 15

Post 16

Other masterposts/useful sources

Post 1: sex trafficking sources

Post 2: prostitution sources from prostituted women

Post 3: anti porn resources + TRAs debunking

Post 4: anti porn masterpost

Post 5: Sue Donym's work

Post 6: sources on surrogacy

Post 7: resources about forced marriage

Post 8: sex is dichotomous with sources

Post 9: miscellaneous masterpost with a lot of great stuff

Post 10: on postpartum depression and regretting motherhood

She recently published a study on sexual assault and domestic violence that surveyed over 22,000 women in the UK. The study found that 99.7% of UK women have experienced some sort of violence, including assault, harassment, and rape.

Here's a summary of their findings.

“I think I would like to call myself “the girl who wanted to be God.”

2. "God loves you, but not enough to save you" So, baby girl, good luck taking care of yourself So I sid fine, 'cause that's how my daddy raised me If they strike once, then you just hit 'em twice as hard

3. Godhood is just like girlhood: a begging to be believed

4. I read Plotinus and books about mystical psychology; I began to wonder if, beyond the limitations of reason, certain experiences were not susceptible to revealing the absolute to me; I was seeking fulfilment in this desert of abstraction in which I was reducing the inhospitable world to sand. Why shouldn't a mystical theology be possible? [highlight] 'I want to touch God or become God,' I declared in my journal. All through that year I abandoned myself intermittently to these deliriums. [end highlight]

5. Three days (so I hear) she is without food, keeps her body pure of bread, longs to run herself aground in a sad secret death.

Is it a god inside you, girl?

6. This summer: no job, or only very part time job. German study & French reading. Reading own boos: Berkeley, Freud, Sociology. Most of all: [underline] myths & folktales & poetry & anthropology. [end underline] History even. Knowing Boston. Boston diary: taste, touch, street names. Six o'clock rings, belling from the church where all the funerals come. Room. Every room a world. [highlight] To be god: to be every life before we die: a dream to drive men mad. But to be one person, one woman - to live, suffer, bear children & learn others lives & make them into print world spinning like planets in the minds of other men. [end highlight]

7. I need my golden crown of sorrow My bloody sword to swing I need my empty halls to echo with grand self-mythology 'Cause I am no mother, I am no bride, I am king

8. I scratch that scene. [highlight] Too many lonely bleeders a competition of teenage angst and loneliness. It's too psychological. I hate psychology. Psychology looks like religion, and the psychologist character looks too much liek God, someone you're supposed to open up to, someone you're supposed to approach with honesty, someone you're supposed to use to break yourself into pieces, self-destuct in front of, so much so that the little splinters left behind can't even be called art. [end highlight] This thing called opening up is really just repeating instructions. [highlight] Repeating instructions is human: lonely girl kneeling before God. [end highlight]

I'm sick of being loney. I want to be part of something. I've been practicing since 1991. While Fenriz and Nocturno Culto stagger around with their camcorder and destruct the forest structures, I'm doing the same thing in my exercise books and...

9. But, oh God, you're gonna get it You'll be sorry that you messed with me And I know I may not look like much Just another screaming speck of dust But, oh God, you're gonna get it You'll be sorry that you messed with us

Paper Stars

Natural Ornaments (you don’t have to put fruit slices in oven, it dries on the top of the radiator just fine over few nights)

Paper Flowers (looked great on the advent wreath, even tho i made them out of newspapers)

Fabric ornaments (warning, a guy in the video, i turned the sound off)

Paper Crystals, hardest ones but once you figure it out you can make dozens

Really pretty paper star (mildly long process, but I made 7)

Fabric Flowers (very easy)

You’re using the concept of intersectionality wrong.

Men’s mental health is talked about far more often, receives more funding, and is taken more seriously than women. It is a myth that men aren’t taken seriously or that they aren’t allowed to cry.

Men are not taken less seriously as DV victims. In fact men are taken so seriously, women’s prisons are filled with women that were defending themselves from a man twice her size. Cops will see a woman with strangulation marks on her neck and see scratches on her BF from her trying not to die, and call it mutual abuse. Women that kill men get much longer prison sentences on average than men that kill women.

That last one is extremely important. Eating disorders are the deadliest mental health disorders. And guess who make up

See how that says women are 3x as likely to experience an eating disorder but half the bullet points are about men? That’s pretty much a perfect encapsulation of the issue.

Like, it's well known that men are the only ones that make up medical studies, and cis white men at that. Like, every school shooter is also a depressed male that no one took seriously. I really have no idea what you're trying to argue other than "men have it good and can never have bad things happen to them"

Researchers use studies from the 1920s if they are applicable and relevant. Studies and theories don’t expire. They are either disproved, or are improved on. The theory of gravity is from the 18th century. Our taxonomic system is still largely based on the one created by fucking ARISTOTLE.

“The Katz institute doesn’t support your claim” okay so a hospital in Long Island disagrees with me, on one of my points, according to you, person who attached no proof of that.

“Men have it good and can never have bad things happen to them” is not how we measure systemic oppression

succession + random glimpses into the roy's childhoods

bonus: