#visualizatio

klu bsang - smoke offering to the nagas w visualization [IW]

klu bsangs - smoke offering to the nagas w visualization [IW]

dkyil 'khor bskyed pa - 1) to visualize, develop the mandala. 2) visualization of the mandala [RY]

dkyil 'khor bsgom pa - mandala, visualization of; [detailed expl., Light of Wisdom, Vol. 2, page 93] [RY]

dkrong bskyed - instantaneous visualization, momentary vision (of a deity, instantaneous birth, clash (cymbals, ring [arch] bell [IW]

dkrong bskyed - 1) instantaneous visualization. 2) momentary vision, apparition [of a deity]. 3) instantaneous birth. 4) to clash [cymbals]. 5) ring [a bell]; to visualize instantaneously; instantaneous birth, appearance, momentary apparition, momentary vision (of the invoked deity in meditative practices) [RY]

skad cig dkrong bskyed - instantaneous visualization [RY]

skad cig wal bskyed - instantaneous visualization [RY]

sku gsum nor bu'i lugs - Style of the Trikaya Jewel. The manner of visualization in which the root guru is regarded as the embodiment of the three kayas [RY]

skyed pa - bskyed pa - to develop/ arouse/ generate/ give rise to; to develop a visualization (of); (phase of) development/ growth [RB]

skyed pa - I) {skyed pa, bskyed pa, bskyed pa, skyed} trans. v.; 1) to create, develop, engender, cultivate, form, generate, procreate, give rise to, give birth to, bring into being, produce, cause, reproduce, father, cause to germinate, grow, bring up, nurse up, bring on. 2) to visualize, envision, imagine, picture, develop a visualization of. 3) to make grow larger / bigger, widen, expand, increase, cause to progress. 4) to arouse, inspire, instill. II) profit, gain, benefit, interest [RY]

bskyed pa - I) ft. & pf. of {skyed pa}; for verbs, see {skyed pa}. II) 1) visualization, creative imagination. 2) {bskyed rim}; development stage, phase of development. 3) growth, improvement [RY]

bskyed pa'i rim pa - utpattikrama, developing stage [visualization stage w form, in sadhana] [IW]

bskyed pa'i rim pa - development stage; utpattikrama. (visualization stage with form), stage of development [RY]

bskyed rdzogs dmigs rim - visualization procedure for development and completion [RY]

bskyed bzlas - visualization and recitation [RY]

bskyed bzlas 'bral med - never parting from visualization and recitation [RY]

bskyed bzlas 'bral med - inseparable visualization and recitation [IW]

bskyed rim - creation/ developing stage [the elaborate phase of creative visualization according to the tantra vehicles, utpattikrama, purifying the habitual patterns of the four birthplaces yoga of meditating on ordinary sight, sound, and awareness and the deities, mantra, and wisdom] [IW]

bskyed rim - creation/developing stage [the elaborate phase of creative visualization according to the tantra vehicles, utpattikrama, purifying the habitual patterns of the four birthplaces yoga of meditatingon ordinary sight, sound, and awareness and the desities, mantra, and wisdom] [IW]

bskyed rim - utpannakrama, developing stage, stage of generation, development stage, gradual development of ideas, powers of an occult nature, generation phase, phase of creation, phase of development, generation process, steps of production, development stage, visualization process [JV]

bskyed rim - 1) development stage, utpattikrama; stage of development; generation stage / process, steps of production, visualization process, stage of generation, creation phase, generative phase, visualizing phase, creation stage. 2) visualization [RY]

bskyed rim phra mo - the subtle development stage [visualization [IW]

bskyed rim phra mo - the subtle development stage [visualization of the sceptres of the deities] [IW]

bskyed rim phra mo - the subtle development stage [visualization of the scepters of the deities, meditate in the samadhi of the subtle development stage] [IW]

dgra bgegs bsgral ba la hom bskyed pa - Visualization of the triangular pit (hom bskyed) for the liberation of the enemies and obstructers [RY]

rgyal po'i pho nya lta bu'i spro bsdu - [the visualization for] emanating and absorbing like a king's emissaries [RY]

sgom bzlas - visualization and mantra recitation, meditation and recitation [JV]

sgrub thabs - Sadhana. 'Means of accomplishment.' Tantric liturgy and procedure for practice usually emphasizing the development stage. The typical sadhana structure involves a preliminary part including the taking of refuge and arousing bodhichitta, a main part involving visualization of a buddha and recitation of the mantra, and a concluding part with dedication of merit to all sentient beings [RY]

sgrub pa'i dmigs pa - visualization for the accomplishment [recitation] [RY]

bsgom dmigs kyi gding shor ba - loose the confidence of 1's visualization [IW]

bsgom dmigs kyi gdengs shor ba - to loose the confidence of one's visualization [RY]

bsgral dmigs - destruction visualization [IW]

bsgral dmigs - deliverance visualization [RY]

dngos bskyed thugs rje rol pa'i theg pa - Way of the Manifestation of Compassion as Actual Visualization [JV]

dngos zhen - hold on to the visualization, solidify concepts through kyerim, cling to as real, attachment to things [IW]

mngon dkyil - visualization mandala [JV]

mngon dkyil - visualization practices focusing upon the mandala [RY]

mngon rtogs - clear understanding, iconography, visualization part where iconography is revealed, practice, culture, those with clear comprehension, realization, true realization [JV]

mngon rtogs dkyil 'khor - visualization mandala [JV]

mngon par byang chub pa lnga - Five Awakenings, according to Yoga Tantra. The sequence of visualization through the creation stage is as follows. emptiness {stong pa nyid} the lunar throne {zla gdan} the seed-syllables of buddha-speech {gsung yig 'bru} the hand implements symbolic of buddha-mind {thugs phyag mtshan} and the complete body of the deity {sku yongs rdzogs} Short: {mngon byang lnga} [RY]

mngon byang lnga - five aspects of true enlightenment, abhisambodhi). Five aspects of visualization of a deity in the development stage: moon disc, sun disc, seed syllable, symbolic attribute and the complete form of the deity [RY]

mngon byang lnga bskyed - visualization through the fivefold true enlightenment [RY]

sngags phyi nang gi de nyid bcu - ten categories of the outer and inner mantra : the outer ten are the mandala, contemplation, seal, stance, seated posture, recitation, burnt offerings, offerings, rites of enlightened activity, and concluding acts {slar sdud}, while the ten inner categories are the two reversals through creative visualization and sealing {phyir zlog pa gnyis}, the second and third empowerments, wrathful rites which break the resolve of hostile forces, torma-offerings, recitation of verses of indestructible reality, wrathful subjugation by means of the kila, consecration and attainment of the mandala [RY]

sngags dmigs - visualization while reciting mantra [RY]

sngags bzla ba'i dmigs pa - visualization for reciting the mantra [RY]

ched du dmigs pa - deliberate visualization [IW]

cho ga gsum bskyed - visualization through the three rituals. Three steps in visualization of a deity: seat with seed syllable, attribute, and deity [RY]

cho ga gsum bskyed - develop/ produce/visualize the three miracles/ rituals of mah yogalha [manner of visualization: on a lotus and moon seat etc from the deities [speech as] seed- syllables, arise their scepters, then the complete bodies w their accoutrements] [IW]

cho 'phrul rnam bzhi - four miraculous actions related to visualization, empowering flow, initiation, and offerings (ting nge 'dzin gyi cho 'phrul, byin gyis rlabs kyi cho 'phrul, dbang bskur ba'i cho 'phrul, mchod pa'i cho 'phrul) [JV]

chos kyi dmigs pa - conception of dharmas, perception of dharma, dharma-visualization [IW]

chos dmigs - observe dharmas phenomenal focus, conception of dharmas, apprehension of dharmas, dharma visualization [IW]

chos dmigs pa - observe dharmas phenomenal focus, conception of dharmas, apprehension of dharmas, dharma visualization [IW]

bsnyen dang sgrub pa'i dmigs pa - approaching and accomplishing visualizations [IW]

bsnyen dang sgrub pa'i dmigs pa rnam pa bzhi - four visualizations of approach and accomplishment [RY]

bsnyen dmigs - visualization for the recitation; visualization for the recitation [RY]

bsnyen dmigs - visualization for the recitation [IW]

ting nge 'dzin - samadhi, contemplation, meditative (absorption, concentration, stabilization), holistic experience, intense concentration, holistic primordial experience, spiritual integration, (3 types are SA de bzhin nyid ting nge 'dzin, kun tu snang ba ting nge 'dzin, rgyu'i ting nge 'dzin), (3 modes are SA bde chen ting 'dzin, snang srid lha dang lha mo'i ting 'dzin, chu bo rgyun gyi ting 'dzin), SA grogs ting nge 'dzin, 1 of lam yan lag brgyad, 1 of bslab pa gsum, visualization, meditation phase [JV]

ting nge 'dzin gyi cho 'phrul - miraculous action of visualization [JV]

gtum me 'bar 'dzag - blazing and dripping of gtum mo [visualization: a thung blazes at the navel causing ham in head to melt and drip] blazing fierce one, blazing w tummo [IW]

gtor ma brgya rtsa - 100 tormas? self-visualization as the deity, feast practice, and 'khor 'das kyi mgron tshan bcu gcig bcas so sor gtor ril bcu re dedicating liturgy [IW]

rten bskyed - visualization of the support (for a prayer, etc.) [RY]

mthong snang - visions, physical perception, mental perception, fantasy, sight, view, visualization [JV]

dag pa gsum - three requirements of purity in religion (teacher's ngag, student's rgyud, chos), three purities of kriya tantra and maha yoga tantra, (de bzhin nyid kyi dag pa, lha so so'i dag pa, rang rig pa'i dag pa), 1 of gtan tshigs bzhi, three purities (deity & mandala, ritual objects and substances, mantra & visualization), lha dang dkyil 'khor dag pa, rdzas dang yo byad dag pa, sngags dang ting 'dzin dag pa [JV]

dam tshig dkyil 'khor - samaya mandala/ realm, visualized and meditated on mandala of self and front visualization [IW]

dam tshig pa - pledge-being, symbolic being, visualization of samayasattva in front of oneself [JV]

bdag bskyed - 1) ego/ self creator, Bhram; 2) self- visualization [IW]

bdag bskyed - self-visualization, self-generation, visualizing oneself [as the deity] [RY]

mdud - 1) knot, bond; 2) = {mdun bskyed bsgrub pa'i bya ba drug} the six actions of establishing the front visualization chn)/??? [IW]

mdun bskyed - front visualization [RY]

mdun bskyed - front visualization, generation in front [JV]

mdun bskyed - front visualization [mdun du dkyil 'khor rdzogs par bskyed nas, rdul tshon la sta gon gyi dkyil 'khor gzhug pa dang, thams cad la ye shes pa bcug nas mchod cing bstod pa sogs bya ba,.. [IW]

rdo rje bzhi bskyed - visualization of the four vajras [way of visualization, stong nyid bsgoms nas pad nyi la sogs pa'i gdan gyi steng du zla nyi sa bon las 'od zer 'phros; slar 'dus pa las lha'i sku rdzogs par bskyed de gnas gsum du yi ge gsum yod pa [IW]

rdo rje bzhi bskyed - visualization of the four vajras [IW]

rdor sems sgom bzlas - the visualization and recitation of Vajrasattva [RY]

sdig sgrib sbyong byed rdor sems sgom bzlas - The visualization and recitation of Vajrasattva to purify evil deeds and obscurations [RY]

bsdu ba - 1) gather [in], magnetize; 2) abbreviate; 3) conglomerate, amass; 4) union under grammatical rules; 5) fellowship; 6) embodiment (/ [f sdud pa] dissolve (the pre-dream state, visualization] [IW]

bsdu rim - stage of gathering [visualizations into space afterward] [IW]

snang ba - abhasa, form, phenomenality, appearance, presentation, apparent, light, presence, impression, material vision, daylight, karmic vision, arise, make its presence felt, to appear, to manifest, what appears, experience, that which is experienced, that which is directly experienced, how things appear, to make itself felt, brightness, lustre, glare, objective appearance, thing seen, apparition, visual seeing, one's sight, faculty of vision, thought, idea, notion, conception, attainments, intellectual illumination, emit light, shine, be bright, be seen, be perceived, show oneself, apparent, conscious, regard, seem, visualization, how things appear, vision, manifestation, apparent phenomena, phenomena, perceptions, perceptual experience, displays, perceptions [JV]

dpal kyE rdo rje'i phyi nang gi bskyed rim gyi rnam par bshad pa dge legs nor bu'i phreng ba gsang sngags mdzes rgyan - a detailed explanation of the utpattikrama or visualization of the hevajra tantra; by {'jam mgon a myes zhabs ngag dbang kun dga' bsod nams -(1597-ca. 1662) [RY]

dpal dges pa rdo rje'i rnam bshad gsang sngags mdzes rgyan - dpal kyE rdo rje'i phyi nang gi bskyed rim gyi rnam par bshad pa dge legs nor bu'i phreng ba gsang sngags mdzes rgyan - a detailed explanation of the utpattikrama or visualization of the hevajra tantra; by {'jam mgon a myes zhabs ngag dbang kun dga' bsod nams -(1597-ca. 1662) [RY]

spro ba'i dmigs pa - emanation visualizations [RY]

phyag rgya gcig spros tshom bu tshogs sgrub - Single mudra. The elaborate mudra. The collected assembly practice. The single mudra is a deity on its own. The elaborate mudra is a more complex visualization of a single deity. The gathered-assembly mudra is a group of deities [RY]

phyi 'jug - pupil dkyil 'khor du gzhug pa'i snod du rung bar bya ba'i phyir yol ba phyi 'jug bya ste - having supplicated chas su bcug and in visualization of the deity shar sgor bzhag pa &, taking ordinary and extraordinary vows and rigs dang mos pa dri ba &, thams cad rnal 'byor gyi sems bskyed and making the secret vows [IW]

phyir zlog pa gnyis - while the 10 inner categories are the two reversals through creative visualization and sealing [IW]

'phro 'du - emanating and absorbing; proliferation and/ or reduction (of thoughts); shining forth and reconverging (of lights rays in visualization); the thought activity, the occurrence and dissolution of a thought [RY]

'phro 'du - complexity and simplicity; being complex or simple; to complicate or simplify; proliferation and/ or reduction/ subsiding/ resolution (of thoughts); shining forth and reconverging (of lights rays in visualizations); complication and/ or simplification; isc. multiply and dwindle [RB]

bar chad kun sel kyi chos skor - Barchey K?nsel Cycle of Teachings. Here is a short introduction to the Barchey K?nsel cycle: The Barchey K?nsel is the heart essence of the accomplished master Padmasambhava who perceives the three times in the entirity. It is the quintessence of one billion heart sadhanas of the Guru, the most unique terma buried in the land of Tibet; and it is the first among the Four Cycles of Guru Sadhana. This Guru's Heart Practice that Dispels all Obstacles contains in completeness all the profound key points of the view, meditation and conduct of the Three Inner Yoga Tantras. It manifested from the secret treasury of the great wisdom, the vast realization of the Second Buddha of Uddiyana, as the self-existing natural vajra sounds in perfect melodious tones. Its expressions that are unmodified by the intellect of ordinary people, its words that are without delusion, and its meaning that is unmistaken, are exclusively due to the kindness of the three! powerful knowledge-holders [Khyentse, Kongtr?l, and Chokling], the great beings of the three families, who incarnated as masters to compile and propagate an ocean of secret teachings. It is exclusively through their kindness that this teaching was established in writing as the splendor of unending welfare and happiness for the disciples in the Land of Snow, and propagated to flourish everywhere. This pure and perfect teaching, which effortlessly bestows, in accordance with one's wishes, the all-encompassing supreme and common siddhis, temporaily and ultimately, was an unprecedented diffusion of the gemstones of the profound meaning, like opening up for the treasury of the universal monarch. DILGO KHYENTSE] About the Barchey K?nsel practice, which is the first and most extensive of the Four Cycles of Guru Sadhana, Jamg?n Kongtr?l says in his Seed of the Great Sal Tree: "Generally, for the basic descriptions of how to practice this, take the third chapter taught in the Sheld! am Nyingjang as basis and apply them, following your teacher's oral advice, in the extensive, medium or short version, whichever is appropriate, and in accordance with the situation in terms of place, time, and type of person. Whether you begin development or completion, first perform the general preliminaries of the fourfold mind-training and the four special preliminaries. For the main part, according to the system of Terchen Chokgyur Lingpa, take Sheldam Nyingjang as basis, and first practice Dharmakaya Amitayus followed by the Lotus Magical Net of Sambhogakaya, the Great Compassionate One [Avalokiteshvara]. After that, combine the extensive or medium version with the Nirmanakaya [Padmasambhava], whichever is suitable, and complete the set number [of recitations] for approach and accomplishment. Following that, it is necessary to perform successively the specific approaches, combining the twelve manifestations with Trinley Nyingpo, and complete the four activities and the four ancillary practices as well as the practice of the teaching guar! dians. According to the system of the omniscient master, Padma ?sel Do-Ngak Lingpa [Jamyang Khyentse Wangpo], perform, as the beginning of the main part, the single mudra according to the Gy?ngyi K?ljang, the Daily Practice Manual, as 'approach'; the condensed outer mandala of Trinley Nyingpo as the 'full approach;' Trinley Dringpo, the Medium Practice Manual, as 'accomplishment;' and Trinley Gyepa, the Extensive Practice Manual, together with Dzapkyi K?ljang, the Recitation Manual, and so forth in a detailed way for the 'great accomplishment.' The samadhis and visualizations for recitation of these should conform with the root text of the third chapter [of Sheldam Nyingjang]. Having properly performed the four aspects of approach and accomplishment, perform then the 'specific practices' such as those for Dharmakaya, Sambhogakaya and so forth, whichever is suitable. There is no difference between following either of these two systems since they both are lords of these profo! und teachings." [RY]

bun skyed - 1) debt + interest; 2) interest on a debt/ loan; 3) vase visualization [IW]

bum bskyed - vase visualization/ practice [vase lhar bskyed pa &, gzungs thag rdo rjes bum lha'i rgyud bskul ba, dung chos kyi chu mchod yon du phul bas the deities dissolve into the nature of the great bliss emptiness become inseparable w the water of the vase and so forth, doing vase practice according to the sadhana] [IW]

bum bskyed - vase visualization/ practice [IW]

bum bskyed - vase visualization [RY]

bya ba dgu phrugs - The nine actions of the three doors; all outer, inner, and secret activities of body, speech, and mind, which a yogin will give up when engaging in T?gal practice. Three concern the body: 1) outwardly, all worldly, distracting activities, 2) inwardly, all ordinary virtuous deeds such as prostrations and circumambulations, and 3) secretly, all unnecessary movements that scatter one's practice. Three concern speech: 1) outwardly, all worldly, deluded conversations, 2) inwardly, all liturgies and recitations, and 3) secretly, any talking whatsoever. Three concern the mind: 1) outwardly, all worldly, deluded thoughts, 2) inwardly, all mental activity focused on visualizations of the development and the completion stages, and 3) secretly, all movements of the mind. [MR] [RY]

bla ma'i rnal 'byor - Guru yoga [a meditation in which, through visualizatio and recitation, the meditator receives the blessing of the lama and the lineage). liturgy in which one meditates on the root guru as embodying the nature of all the buddhas.] [IW]

bla ma'i rnal 'byor - a meditation in which, through visualization and recitation, the meditator receives the blessing of the lama and the lineage, guru yoga. guru yoga practice; Guru yoga [RY]

'bras bu rnam dag rang bzhin gyi dkyil 'khor - 1) the natural mandala of perfect fruition; 2) the mandala of fruition by nature completely pure)/ [see {dkyil 'khor rnam pa gsum} having entered into the symbolic mandala, the reality samadhi w complexities w visualization and recitation of the peaceful and wrathful deities, by viewing the simplicity of the completion stage reality mandala of the meaning, the manifestation of dharmata, 1 reaches perfection of the four appearances, snang ba bzhi, and so the mandala of the youthful vase body is made to manifest] [IW]

'bras bu rnam dag rang bzhin gyi dkyil 'khor - 1) the natural mandala of perfect fruition; 2) the mandala of fruition by nature completely pure)/ [see {dkyil 'khor rnam pa gsum} having entered into the symbolic mandala, the reality samadhi with complexities with visualization and recitation of the peaceful and wrathful deities, by viewing the simplicity of the completion stage reality mandala of the meaning, the manifestation of dharmata, one reaches perfection of the four appearances, snang ba bzhi, and so the mandala of the youthful vase body is made to manifest] [IW]

sbyangs pa'i 'phro - visualization [RY]

mos bskyed - self visualization, feeling of the presence of the deity/ retinue [as opposed to {gsal snang - vivid presence) [IW]

mos bskyed - felt visualization, [Syn {mos pa tsam bskyed pa}; feeling of presence of the deity, opposed to {gsal snang} vivid presence [RY]

mos bskyed - 1) self visualization; 2) feeling of the presence of the deity/ retinue [IW]

mos sgom - devoted practice/ cultivation, felt presence in visualization = {mos bskyed} [IW]

mos sgom - 1) devoted practice / cultivation. 2) felt visualization, [Syn {mos bskyed}; meditation based upon devoted intent/ interest; assumed meditation [RY]

dmar gsal - clear/ shining red, red visualization [IW]

dmigs - 1) object, support, focus, aim, purpose, objective, mental support, the thing observed, mental object, object of perception, conception, meditation, visualization, [imagination], attention, [thought, idea, notion], concept, conception, contemplation. 2) to focus [on], aim [at, for], imagine, visualize, hold, grasp mentally, conceive, direct one's attention towards, hold, have a thought of, notion about, see, observe, project, contemplate, fixate on, directed for, meant for, belonging to; imagine [RY]

dmigs - intention of the mind, see, visible, visualization, imagination, frame of mind, mind on one point, consciousness, idea, attainment, perception, acceptance, concentrating steadfastly, concepts, fixation, visualize [JV]

dmigs rkang - visualization root text / verses [RY]

dmigs khrid - steps of visualization [RY]

dmigs sgom - visualizations [of practice] [IW]

dmigs sgom - visualizations, visualizations of practice [RY]

dmigs gtad - reference point, aim, visualization, something to hold [mentally], to objectify, objectifying. focus, objective, goal, pursuit, fixation, {dmigs pa'i gtad so}; fixed/ localized/ rigid frame of reference, aim [RY]

dmigs gtad - reference point, aim, visualization, something to hold (mentally, objectify[ing focus], objective, goal, pursuit, fixation [IW]

dmigs rten - meditation support, object of meditation, attention, object of observation, meditative object, support; support for visualization; focus of attention, the chosen object [RY]

dmigs rten - support for visualization; focus of attention [RB]

dmigs rten - visualization support [RY]

dmigs rten - a support for the visualization [RY]

dmigs 'dun - visualization and devotion, determination, visualization and attitude [RY]

dmigs 'dun - visualization and devotion/ attitude, determination [IW]

dmigs gnad - the key points of visualization, points of visualization [RY]

dmigs gnad - the [key] points of visualization [IW]

dmigs pa - 1) (Tha dad pa,, focus on, take as reference point, think about, meditate on; 2) (Tha mi dad pa,, see, apprehend, perceive (3; 1) Bsam yul, gnad, object of experience/ focus/ reference; 2) logs dang zur,//don gnad 'di'i skor gros bsdur byed rgyur dmigs su bsal ba,//ngal bso'i gung seng dmigs kyis bkar ba,//nang logs kyi gnas tshul sba gsang med par dmigs kyis bstan pa apprehension, conception, imagination, contemplate, insight, awareness, projecting, visualization, visualize, conceiving, conceptual, thought, existent, experience, focussed, mental image, vikalpa (Ll object of observation/ observed object, support, object of perception think, meditate, aim at, fancy, imagine, think, construe in one's mind, visualized image [IW]

dmigs pa - think, {bsam blo btang ba}, meditate; apprehension, conception, imagination, contemplate, insight, awareness, projecting, visualization, visualize, conceiving, conceptual, thought, existent, experience, focused, mental image, vikalpa. object of observation, observed object, support, object of perception. think, {bsam blo btang ba} meditate, to aim at, to fancy, to imagine, to think, to construe in one's mind, visualized image. la-dmigs-te - with. in mind/ as one's frame of reference; {dmigs pa, dmigs pa, dmigs pa, dmigs} trans. v.; (fixed) frame of reference; scope/ framework; to visualize; think, {bsam blo btang ba}; to meditate, to focus; a focal object, reference point, focus [RY]

dmigs pa - objective support, basis, reference, epistemological object, observations, in reference to, tends toward, refers to, the objective pole of the intentional structure, conception, imagination, visualization, frame of reference, sense objects, noema, thematizing cognition, contemplate, insight, awareness, projecting, conceiving, object of attention, focus, devote, fancy, imagine, project, speculate, fancy, imagine, construe in one's mind, thought, idea, conception, concentration, concept, attitude, to become a concept, object of concentration, (always presupposes a division into subject and object), to bring into focus, focussing on an object, imagination, to concentrate upon, construct, framework, frame of reference, concentrating, fixing on [JV]

dmigs pa gzung ba - grasp the focal object/ conception, hold the visualization [IW]

dmigs pa la mngon par 'du byed pa - manifest the visualization/ perception of [IW]

dmigs pa'i gtad - reference point, aim, visualization, something to hold (mentally, objectify[ing focus], objective, goal, pursuit, fixation [IW]

dmigs pa'i gtad so - reference point, aim, visualization, something to hold (mentally, objectify[ing focus], objective, goal, pursuit, fixation [IW]

dmigs pa'i gnad - key point of visualization [RY]

dmigs pa'i bye brag - different visualizations [RY]

dmigs pa'i 'bras bu skye ba'i sa - the level of the arising of the fruition of the object of visualization [IW]

dmigs rim - stages/ procedure of visualization [IW]

dmigs rim - visualization manual; visualization stage, procedure; stages, steps of visualization [RY]

dmigs rims - stages/ procedure of visualization [IW]

dza pra mchod kyi dmigs pa - recitation visualization [IW]

rdzogs rim - completion stage, completion phase, sampanna krama, fulfillment stage, perfection stage, the unelaborate, subtle phase of creative visualization in the vehicles of tantra. meditation according to the vehicles of tantra. completion stage; completive phase; the perfection process, sampannakrama [RY]

rdzong 'phrang srog gsum - The fortress, the ravine and the life-force; means that the fortress of the view (lta ba'i rdzong) is the recognition of awareness, the ravine of meditation (sgom pa'i 'phrang) is the visualization manifesting as undistracted awareness display and the life-force of the action (spyod pa'i srog) is the application of the ritualistic procedures (lag len) [RY]

gzhi la gzhol ba - 1 of the gzhol ba gsum gyi bzlas pa, self visualization and front visualization of the deity, exert oneself with the ground, maintain the ground [IW]

bzla ba'i dmigs pa - visualization for reciting [RY]

bzlas pa'i dmigs pa - recitation visualization [IW]

bzlas dmigs - visualizations for recitation [RY]

bzlas dmigs - visualization for recitation [RY]

bzlas dmigs so so - individual recitation-visualization [IW]

bzlas dmigs so so - particular recitation-visualization [RY]

yi dam bsgom bzlas - the visualizations and recitations of the yidam deities [RY]

ye nas yin pa la yin par shes pa'i blo bzhag - these visualizations are to help us understanding how things are in reality [RY]

rig pa'i me tog - flower of awareness. To toss the 'flower of awareness' means to throw away the fixation on good and bad as to the dualistic experience of self-visualization and front-visualization, samaya being and wisdom being. [RY]

rlung dmigs - visualization of the vital wind [JV]

shar sgom - meditate immediately as soon as the details of the visualization arise in mind [IW]

shid chos - dead person having done visualization virtuous roots establishing dharma [IW]

gsal btab pa - {de ltar gsal btab pa de dag} these visualizations [RY]

gsal snang - clear visualization [RY]

gsal snang - clear manifestation, clear appearance, vivid presence, manifestation of vision, visualization, vivid clarity, clarity of vision [JV]

hom bskyed - visualization of the triangular pit [RY]

lha sku'i gsal snang - clear experience of the deity's body, clear visualization of the deity [IW]

lha bskyed sgom - cultivating the visualization of the deity [RY]

lha drug pa - 6 divine presences in kriyatantra, SA don dam stong pa'i lha, sgra'i lha, yi ge'i lha, gzugs kyi lha, phyag rgya'i lha, mtshan ma'i lha (absolute, its message, articulation, vision, meditator's empathy, final embodiment), 6 aspects of kriya visualization practice (stong pa'i lha, yi ge'i lha, sgra'i lha, gzugs kyi lha, phyags rgya'i lha, mtshan ma'i lha), deity of emptiness, letter, sound, form, mudra, symbolic attributes) [JV]

lha yi gsal snang - clear appearance/ visualization of the deity [IW]