THE DESCRIPTION OF SAINT LOUISE DE MARILLAC The Patron Saint of Social Workers Feast Day: March 15
Louise de Marillac (aka Louise Le Gras) was born out of wedlock on August 12, 1592 near Le Meux, now in the department of Oise, in Picardy.
She never knew her mother. Louis de Marillac, Lord of Ferrires claimed her as his natural daughter yet not his legal heir. Louis was a member of the prominent de Marillac family and was a widower at the time of Louise's birth. Her uncle, Michel de Marillac, was a major figure in the court of Queen Marie de' Medici and, though Louise was not a member of the Queen's court, she lived and worked among the French aristocracy. When her father married his new wife, Antoinette Le Camus, she refused to accept Louise as part of their family. Thus, Louise grew up amid the affluent society of Paris, but without a stable home life. Nevertheless, she was cared for and received an excellent education at the royal monastery of Poissy near Paris, where her aunt was a Dominican nun.
Louise remained at Poissy until her father's death, when she was twelve years old. She then stayed with a devout spinster, from whom she learned household management skills as well as the secrets of herbal medicine. Around the age of fifteen, Louise felt drawn to the cloistered life. She later made application to the Capuchin nuns in Paris but was refused admission. It is not clear if her refusal was for her continual poor health or other reasons, but her spiritual director assured her that God had 'other plans' for her.
During civil unrest, her two uncles who held high rank within the government were imprisoned. One was publicly executed, and the other died in prison. Around 1621, Antoine contracted a chronic illness and eventually became bedridden. Louise nursed and cared for him and their child. In 1623, when illness was wasting Antoine, depression was overcoming Louise. In addition, she suffered for years with internal doubt and guilt for having not pursued the religious calling she had felt as a young woman. She was fortunate to have a wise and sympathetic counsellor, Francis de Sales, then in Paris, and then his friend, the bishop of Belley.
In 1623, at 32, she wrote:
"On the feast of Pentecost during Holy Mass or while I was praying in the church, my mind was completely freed of all doubt. I was advised that I should remain with my husband and that the time would come when I would be in the position to make vows of poverty, chastity and obedience and that I would be in a small community where others would do the same…I felt that it was God who was teaching me these things and that, believing there is a God, I should not doubt the rest."
She vowed not to remarry if her husband died before her. She also believed that she had received the insight that she would be guided to a new spiritual director whose face she was shown. When she happened to meet Vincent de Paul, she recognized him as the priest from her vision.
Antoine died in 1625. Widowed and lacking financial means, she had to move. Vincent lived near her new dwelling. At first, he was reluctant to be her confessor, as he was busy with his Confraternities of Charity. Members were aristocratic ladies of charity, who were helping him nurse the poor and look after neglected children, a real need of the day, but the ladies were busy with many of their own concerns and duties. His work needed many more helpers, especially ones who were peasants themselves and so would be closer to the poor. He also needed someone who could teach and organize them.
She found great success in these endeavors. Then, in 1632, Louise made a spiritual retreat. Her intuition led her to understand that it was time to intensify her ministry with poor and needy persons. Louise, now forty-two years old, communicated this objective to Monsieur Vincent.
In 17th-century France, the charitable care of the poor was completely unorganized. The Ladies of Charity, founded by Vincent years earlier, provided some care and monetary resources, but it was far from enough. They had the funds to aid poor people, but they did not have the time or temperament to live a life of service among the poor.
Vincent and Louise realized that direct service of the poor was not easy for the nobility or the bourgeoisie because of social class. The women took meals, distributed clothing and gave care and comfort. They visited the slums dressed in beautiful dresses next to people considered to be peasants. The tension, between the ideal of service and social constraints, was real. Besides, the families of the ladies often opposed the works. It soon became clear that many of the ladies were unfit to cope with the actual conditions.
The need of organization in work for the poor suggested to de Paul the forming of a confraternity among the women of his parish in Châtillon-les-Dombes. It was so successful that it spread from the rural districts to Paris, where noble ladies often found it hard to give personal care to the needs of the poor. The majority sent their servants to minister to those in need, but often, the work was considered unimportant. Vincent de Paul remedied it by referring young women who inquired about serving persons in need to go to Paris and devote themselves to the ministry under the direction of the Ladies of Charity. These young girls formed the nucleus of the Daughters of Charity of St. Vincent de Paul.
Louise found the help she needed in young, humble country women, who had the energy and the proper attitude to deal with people weighed down by destitution and suffering. She began working with a group of them and saw a need for common life and formation. Consequently, she invited four country girls to live in her home in the Rue des Fosses‐Saint‐Victor and began training them to care for those in need.
In working with her sisters, Louise emphasized a balanced life, as Vincent de Paul had taught her. It was the integration of contemplation and activity that made Louise's work so successful.
She wrote near the end of her life: 'Certainly it is the great secret of the spiritual life to abandon to God all that we love by abandoning ourselves to all that He wills.'
Nearing her death, she wrote to her nuns: "Take good care of the service of the poor. Above all, live together in great union and cordiality, loving one another in imitation of the union and life of our Lord. Pray earnestly to the Blessed Virgin, that she might be your only Mother."
After increasingly ill health, Louise de Marillac died on March 15, 1660 in Paris - six months before the death of her dear friend and mentor, Vincent de Paul. She was 68.
The Daughters of Charity had more than 40 houses in France. The nuns have always been held in high repute and have made foundations in all parts of the world.
Louise de Marillac was beatified by Pope Benedict XV on May 9, 1920. And, on March 11, 1934, she was canonized by Pope Pius XI. Her feast day is May 9 (March 15 until 2016). Her remains are enshrined in the chapel of the motherhouse of the Daughters of Charity at Rue du Bac, Paris.
She is mistakenly referred to as an incorrupt saint; the body enshrined in the chapel is actually a wax effigy, containing her bones. She was declared Patroness of Christian Social Workers by Pope John XXIII, in 1960. Louise de Marillac is honored with a Lesser Feast on the liturgical calendar of the Episcopal Church in the United States of America.
