Paul Kingsnorth and Dougald Hine, Uncivilisation: The Dark Mountain Manifesto (Croydon: Dark Mountain Project, 2014)
‘There are monsters here, if you look for them; there are dead ends, but there are also slender threads of possibility waiting for someone to pick them up.’ viii
‘Young people struggle to achieve the everyday security on which to build a life, something their parents took for granted.’ ix
‘Only the chance that, having let go, as your eyes begin to adjust to the darkness, you may catch sight of something that your bright certainties had hidden from you.’ xiv
‘The very fact that we have a word for ‘nature’ is evidence that we do not regard ourselves as part of it. Indeed, our separation from it is a myth integral to the triumph of our civilisation. We are, we tell ourselves, the only species ever to have attacked nature and won. In this, our unique glory is contained.’ p.10
‘We are the first generations to grow up surrounded by evidence that our attempt to separate ourselves from ‘nature’ has been a grim failure, proof not of our genius but our hubris. The attempt to sever the hand from the body has endangered the ‘progress’ we hold so dear, and it has endangered much of ‘nature’ too. The resulting upheaval underlies the crisis we now face.’ p.10
‘Climate change, which threatens to render all human projects irrelevant; which presents us with detailed evidence of our lack of understanding of the world we inhabit while, at the same time, demonstrating that we are still entirely reliant upon it. Climate change, which highlights in painful colour the head-on crash between civilisation and ‘nature’; which makes plain, more effectively than any carefully constructed argument or optimistically defiant protest, how the machine’s need for permanent growth will require us to destroy ourselves in its name. Climate change, which brings home at last our ultimate powerlessness.’ p.11
‘[...] we may well be the first species capable of effectively eliminating life on Earth.’ p.12
‘Move upwards, and you pass through a jumble of supporting horrors: battery chicken sheds; industrial abattoirs; burning forests; beam-trawled ocean floors; dynamited reefs; hollowed-out mountains; wasted soil.’ p.13
‘The storyteller weaves the mysterious into the fabric of life, lacing it with the comic, the tragic, the obscene, making safe paths through dangerous territory.’ p.18
‘In such a moment, writers, artists, poets and storytellers of all kinds have a critical role to play. Creativity remains the most uncontrollable of human forces: without it, the project of civilisation is inconceivable, yet no part of life remains so untamed and undomesticated. Words and images can change minds, hearts, even the course of history.’ p.19-20
‘We believe that artists – which is to us the most welcoming of words, taking under its wing writers of all kinds, painters, musicians, sculptors, poets, designers, creators, makers of things, dreamers of dreams – have a responsibility to begin the process of decoupling. We believe that, in the age of ecocide, the last taboo must be broken – and that only artists can do it.’ p.20
‘Artists are needed. So far, though, the artistic response has been muted. In between traditional nature poetry and agitprop, what is there? Where are the poems that have adjusted their scope to the scale of this challenge? Where are the novels that probe beyond the country house or the city centre? What new form of writing has emerged to challenge civilisation itself? What gallery mounts an exhibition equal to this challenge? Which musician has discovered the secret chord?’ p.21
‘Writing that comes not, as most writing still does, from the self-absorbed and self-congratulatory metropolitan centres of civilisation but from somewhere on its wilder fringes.’ p.22
‘Uncivilised writing is more rooted than any of these. Above all, it is determined to shift our worldview, not to feed into it. It is writing for outsiders.’ p.23
‘To ‘unhumanise our views a little, and become confident / As the rock and ocean that we were made from.’ This is not a rejection of our humanity – it is an affirmation of the wonder of what it means to be truly human.’ p.24
‘The Uncivilised writer knows the world is, rather, something we are enmeshed in – a patchwork and a framework of places, experiences, sights, smells, sounds. Maps can lead, but can also mislead. Our maps must be the kind sketched in the dust with a stick, washed away by the next rain. They can be read only by those who ask to see them, and they cannot be bought.’ p.26
‘Apart but engaged, its practitioners always willing to get their hands dirty; aware, in fact, that dirt is essential; that keyboards should be tapped by those with soil under their fingernails and wilderness in their heads.’ p.26
‘It is time to look for new paths and new stories, ones that can lead us through the end of the world as we know it and out the other side. We suspect that by questioning the foundations of civilisation, the myth of human centrality, our imagined isolation, we may find the beginning of such paths.’ p.27-28
—
The Eight Principles of Uncivilisation
‘We must unhumanise our views a little, and become confident
As the rock and ocean that we were made from.’
1.
We live in a time of social, economic and ecological unravelling. All around us are signs that our whole way of living is already passing into history. We will face this reality honestly and learn how to live with it.
2.
We reject the faith which holds that the converging crises of our times can be reduced to a set of ‘problems’ in need of technological or political ‘solutions’.
3.
We believe that the roots of these crises lie in the stories we have been telling ourselves. We intend to challenge the stories which underpin our civilisation: the myth of progress, the myth of human centrality, and the myth of our separation from ‘nature’. These myths are more dangerous for the fact that we have forgotten they are myths.
4.
We will reassert the role of storytelling as more than mere entertainment. It is through stories that we weave reality.
5.
Humans are not the point and purpose of the planet. Our art will begin with the attempt to step outside the human bubble. By careful attention, we will reengage with the non-human world.
6.
We will celebrate writing and art which is grounded in a sense of place and of time. Our literature has been dominated for too long by those who inhabit the cosmopolitan citadels.
7.
We will not lose ourselves in the elaboration of theories or ideologies. Our words will be elemental. We write with dirt under our fingernails.
8.
The end of the world as we know it is not the end of the world full stop. Together, we will find the hope beyond hope, the paths which lead to the unknown world ahead of us.
—
p.30-31