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Whenever a Scholar who is upon clarity and the correct understanding of Islaam passes away, it's as if a flower has been plucked from a garden of knowledge. May Allaah have mercy on them and forgive them of their sins and bless them for their humble commitment to spreading knowledge.
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Your life in the present moment is in between the past and the future. So what has preceded can be rectified by tawbah (repentance), nadam (regret) and istighfar (seeking Allaah’s forgiveness). And this is something that will neither tire you, nor cause you to toil as you would with strenuous labour. Rather it is an action of the heart. Then as regards the future (then it can be corrected) by withholding yourself from sins. And this abandonment is merely the leaving of something and to be at ease from it. This also is not action of the limbs, which requires you to strive and toil. Rather this is a firm resolve and intention of the heart – which will give rest to your body, heart and thoughts. So as for what has preceded, then you rectify it with repentance. And as for the future – then you rectify it with firm resolve and intention. Neither of these involves any hardship or exertion of the limbs. But then your attention must be directed to your life in the present – the time between two times. If you waste it, then you have wasted the opportunity to be of the fortunate and saved ones. If you look after it, having rectified the two times – what is before and after it, as we have said – then you will be successful and achieve rest, delight and ever-lasting bliss. However, looking after it is harder than that which comes before and after it, since guarding it involves keeping to that which is most befitting and beneficial for your soul, and that which will bring it success and well-being.
Imâm Ibn Qayyim al-Jawziyyah (Rahimahullaah) al-Fawaa’id, pp 151-152 Al-Istiqaamah, No. 2
A christian European wanted to test a Muslim scholar who sat and ate in a restaurant. He said ‘You Muslims say that the Qur’an clarifies everything. How does it clarify how the food you are eating is made of?’ The Muslim then called the restaurant owner and asked him and he answered. He thereafter said: So says the Qur’an, namely that we ask the knowledgeable ones if we do not know.
Sheikh ibn 'Uthaymeen [Ahkam-ul-Qur’an 2/214]
Insulting those whome the Scholars have insulted.
Question: Is it permissible for us to insult those whom the scholars have insulted?
Answer: Insulting, no you should not insult. If he was declared an innovator and there is a need to clarify his condition then clarify. Say so and so is a mubtad'i (innovator), so and so has such and such with him. As for insulting then no, no insulting, do not insult if the scholars insulted him, you do not insult even if they judged him with a judgment that is rightful. If you see people being influenced by him in a harmful way then clarify his condition, so that the people can be cautious of his evil and safe from his evil. As for insulting then no, it does not benefit.
[Shaykh Rabee` bin Haadee]
Distinguishing a True Scholar from an Imitator
Question: There are several individuals these days who claim to possess knowledge and, because of this, people have become very confused in their religion. Is there a criterion that a person can use to distinguish a true scholar from an imitator? Please benefit us, may Allaah grant you much good.
Answer: In the Name of Allaah, and all praise belongs to Him. The sign of a true scholar is clear; he is the individual who presents the Qur`an and the Sunnah as proofs. You become aware of his correctness by asking the people of knowledge who know him. Also, a person should investigate and ask the trustworthy people about him, in order to be safe that he is (actually) from the people of knowledge. The true scholar is furthermore known by his(correct) religion and uprightness, and his diligence in seeking verdicts, and by the proofs he presents.
He is also known by his actions in addition to the recommendations mentioned by those who know him. It is not befitting that a person takes this matter lightly and asks anybody; rather one should investigate, as it relates to his religion, and ask the trustworthy and reliable from amongst the people of knowledge in his country or in the country he travels to.
This should be done in order for him to be at ease, because he has asked the people of knowledge regarding this matter.
[(Al Fatawa, pg. 118) Translated by : Abu Isma’eel Mustafa George]
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Works of the Scholars
From the Imaams of Ahlus-Sunnah wal Jamaa'ah:
Shaykh Naseerudeen al-Albaanee.
Shaykh `Abdul-`Azeez bin Baaz.
Shaykh bin `Uthaymeen.
From the major Scholars of the Ummah:
Shaykh Saalih al-Fowzaan.
The Imaam of al-Jarh wat-Ta'deel of this time:
Shaykh Rabee bin Haadee al-Madkhalee
The Imaam and Muhaddith of Yemen:
Shaykh Muqbil ibn Haadee al-Waadi'ee.
From the Mashaayikh of al-Madeenah an-Nabawiyyah
Shaykh `Ubayd aj-Jaabiree
