hi I had a question about a section of chapter 221 in twsb
When discussing the island of pleasure (where the admiral Emma corleone is) (not too sure about the accuracy of the names from mtl),
they talk about how things like polyandry polygamy are allowed there, and how they allow morally wrong things under the principle of free love.
most importantly, they say that monogamy is deeply rooted among continental people.
however, the history of Riester as a continental nation has the taking of multiple life partners with the practice of the Emperor taking a religious and a political partner.
anyway, I am confused as to why characters we generally align with morally (duhem) refer to things like polygamy (which also implies (i think?) a disapproval within Riester of polyamory as a whole) as morally incorrect with the blatant queer undertones of the main characters, as well as among side characters.
is the author trying to highlight the religious nature of Riester and the specific and at times contradictory nature of their religion or possibly religion in general? Marriage within religion (especially Christianity) is seen primarily a unity of people in godâs eyes. We saw yeseo officiate(?) someone taking a religious partner (I believe, it was a while back) and it was similar in nature, with asking for approval from the god of this world itself to be religious partners, with it giving them the thumbs up or down with the ceremony.
the largest difference with these two is that wasnt romantic in nature. So are the rules that as long as the partners arenât romantic in nature, then the political/religious partnership is acceptable, and romantic marriage is only acceptable among two people? If these are true, what about her majesty for example? I genuinely cannot tell you whether her, Aurelie, and alexandre were all romantically or platonically involved, which think was on purpose on the authorâs part. I believe that only alexandre and frederique were married, but once alexandre died, Aurelie became Cedricâs godmother, but was she as involved as a parental unit in Cedricâs life before alexandre died? Were the three of them raising him together his whole life, or was it mainly frederique and Alexandre until he died and aurelie became more present in Cedricâs life
idk man, is author trying to point out the potential conflict of the mcsâ mix of a queer platonic and (i think?) romantic relationship, especially among the judgemental nobles?
you donât have to answer all the questions posed here btw!!
I know you probably canât answer every question here (especially the ones about the authors motivation) I am just curious as to what your thoughts are about this as you are an expert with twsb lore/character, if you donât feel like answering at all thatâs also totally fine lmao okay Iâll stop yapping now
"You don't have to answer all the questions posed here" WHO DO YOU THINK I AM do not underestimate the sheer depths of my insanity over this novel (/J /LHHHH)
(On a more serious note nowâ) haha I will for sure do my best!!!!! You actually raise some very very interesting questions and that made me quite excited to think about because there are actually quite a bit of different factors to take into account here đ (intersectionality, if you will). Thank you for sending your question in đââïž I'll do my best to answer!
I would also like to preface this by warning you (and anyone else who might be reading) that my answer will at times require that I use context from way further into the novel, thus might spoil certain revelations and big mysteries (particularly regarding the nature of QPB and TWSB's religion!!!) In other words,
BIG SPOILER WARNING!! (200+, JUST THE ENTIRE NOVEL AND EVEN ENDING)
I'm not sure if you would have rathered a more spoiler-free answer, so I apologize in advance đ Apologies as well for any typos that might possible arise. This took a while to write LMAO
(With that said, we should first start with the world's religion!!!)
The Church of God is a religion practiced mainly in the Divine Kingdom of Venetiaan and the Riester Empire (though more so in the former rather than the latter). A huge aspect of this religion is how it sort of influences the behaviours of its believers, particularly around the main belief that if one lives their life in an interesting/exciting enough way and endures hardships, they will one day obtain the gaze/adoration of God, which is something that the beings of this word (at least, the ones who believe or fear God) will yearn for until the day they die [295]. A sort of greeting that believers even use is actually: "May the Lord be pleased with your life ('ìŁŒì ê»ì ëčì ì ìì ì êž°ë»íìêž°ë„Œ.')" Later on as you read, it becomes increasingly obvious that the entity that is "God" would refer to either the author themselves, or the readers (in some ways, it is both). But in the larger case, the one the people of QPB yearn for the attention of actually that of the readers, thus, YOUR gazeâor rather, the ones who would be the target audience for a Romance-Fantasy genre story like "I Quit my Job, then I Became the Princess Bride" (QPB), (and then later on, "When the Third Wheel Strikes Back").
This is where it gets kinda(?) meta. Knowing that QPB is an All-Ages, G-Rated, non-explicit novel targeted primarily toward teenage girls and young women (think, Jung Eunseo), it's only natural that a country outside of the premise of QPB (Corleone) would be free from any expectations of said God(s), and thus, will act outside of the "genre". Therefore, what's being highlighted in an understated way is that a country like the Empire of Riester where the main cast of QPB primarily act will be constricted by the conventions of an R-15/G-Rated RoFan genreâbut a place like Corleone can break free from the genre and be a full-on R-19+ and more explicit than it wants.
People openly show intimacy out in the open, gamble and play games on the streets, are more promiscuous(or maybe sexually liberated is the more correct term?) and freely flirt, casually dress sensually, and commit "crimes in the name of free love"âand crimes here refer to how, with Corleone being so open with how they regard love, their going-about with relationships and marriage is different, and could lead to people, say, as they put in 220: "kidnapped, proposed to, or forced into a (arranged) marriage" etc. Though notably, these extreme worries were directed towards Yeseo, whom no one in the party at that time believed would be able to fend off the love-enthusiastic people of Corleone (they pretty much indirectly call Yeseo somewhat of a doormat/someone who innocence/inexperience could easily get him roped into trouble... đ). And on a grander scale beyond just the main characters, this all somehow manages to be played in a somewhat comedic light hahaâeven though Corleone is outside of God's gaze, it still has to stick to the overall more lighthearted genre in some way, right? If not QPB's, then TWSB's wkkwkkw (this surrealism/idealism, in some way, also has some meta merit to it, too, actually.)
So while Corleone's atmosphere may seem like a harsh and rowdy place, the culture there is just... how to say. Very enthusiastic and extreme about the idea of "romance". In a sense, it's almost as if, though this is a "land abandoned by God", the importance they place on the theatrics of Romance is interesting when considering how the original setting was a Romance story itself (though a different genre of one). I think I should also highlight how this arc takes influences from the Commedia dell'arte, whose conventional plotlines included themes of sex, love, jealousy, etc (amongst others). As such, the theatrics of Corleoneâinspired by elements of Italian culture (like how Riester and Venetiaan have French and Dutch influences respectively)âmaybe aren't that surprising. Looking back on the Italian Renaissance, we can note the abundance of works with increasing interest in lewd subjects, attributed in some way to the emerging secularization at the time. Boccaccioâs "The Decameron" is notably a rather anti-clerical, at times erotic, and witty work about different stories involving Love, and in the context of its time (following the emergence of the Black Death in Florence) would therefore be a document of an emerging worldview: a desire to be liberated from the control of the Church and eager to explore the world on its own terms (though, it did get banned by the Church for a while for its explicit nature LMAO)(but recirculated after being revised since it was so popular). Other Italian/Tuscan poets at the time were also finding enjoyment in writing funny, satirical, or even downright insulting poems, many of which also took on sensual subject matter, some more explicit than others. ((Just noticed I'm going on a tangent wkfhjdkd sorry for bringing up what I learnt in my Italian Renaissance class out of the blue haha, but I find that it is interestingly relevant to the portrayal of the Principality of Corleone and its theatrics/sensuality.))
SO CORLEONE. Italian Renaissance, Commedia dell'arte. Romance, Sensuality. Comedy, Theatre. Satire, Anti-clericalism... anti-clericalism within this context can refer to Corleone's rejection from God's gaze. The "genre" and "rating" Corleone is presenting is not what She wishes to see, thus, is "morally incorrect" in QPB's original worldview because it doesnt align with the larger genre expectations.
Anyhow, I had to reread this arc and some others, and from what I can remember and what I've seen in this reread, I don't think Marquis François Duhem ever calls out polygamy as a whole, specifically, for being "morally incorrect"âI'm more so inclined to believe they are referring to the blatant absence of TPO (haha), and the over-the-top actions and behaviours that the freedom and enthusiasm for romance sometimes lead to, but even more specifically, the carefree and spontaneous treatment around love and marriage. I don't believe sensuality is necessarily and solely portrayed in a completely negative/puritanical/critical light in this series (there are different ways sexuality is portrayed throughout the series with different sets of characters), but in this case, I believe it might come off as a bit critical because François is directly affected by personal circumstance: after all, in this same arc, when Admiral Emma Corleone was propositioning for François (and later on Jesse) to become "partners", was not exactly doing so for pure-hearted and genuine romantic reasons, but with the underlying tone and intent of the Admiral bedding them for certain gains, and nothing more. François, of course, doesn't exactly appreciate this kind of attention from the Admiral and is openly guarded while around her, evidently not receptive to the idea of becoming her second spouse (after kicking out the restâwhich speaks to how lightly she treated those relations in the first place), and thus kind of projects an additional layer of negativity to this. (And I'm assuming you might? have already read further ahead by now, but François does have some genuine reasons to feel put off by Emma, particularly because of their history, and Emma's implied interest in François stemming from the despair he wore back when the Duhems' parents passed away. I think it's understandable that one would feel apprehensive towards someone who is one-sidedly attracted to your misery haha...)
Of course, outside of these specific circumstances, that isn't to say that people don't frown upon having more than one legal spouse (in Venetiaan, this is especially the case, but Riester too), but there are just multiple different factors involved. I think it's very fair to compare it to real-life Christian morality/belief of one-spouse-only, but of course, those who aren't fervently religious and/or are more open-minded will regard polyamory/gamy in a more welcoming light. In particular, we've seen characters before who've expressed outright opposition to the idea of their spouse having another lover, but this is of course different from polygamyâin Prince Consort Werner, Queen Christanne, and Priest Michael's case, it was not a balanced relationship between three people, but an individual cheating on their legal spouse with someone whom she actually loves (their relationship is quite complicated, but we won't be getting into that now haha, but point isâ)
The act of cheating and having more than one lovers is seen as bad, without a doubt, but curiously enough, the people of the Divine Kingdom of Venetiaan actually show quite a positive reaction towards the Queen's relationship with the commoner priest Michael. "The Romance of a Century", I believe it was called, and despite this Leary being a case of infidelity that resulted in a child, why isn't the Queen's infidelity seen as completely negative? Well, it can absolutely go back to religion. Despite Venetiaan being the most religious country in the story, it seems very receptive to their Queen's story, and yet simultaneously it is this very religious fervour that makes it so. After all, the child born from the Queen's extramarital relation was born with golden blond hair and purple eyes symbolic of the Lord's love and divinity, therefore the existence of this child itself can be taken as a blessing from God, Herself.
So, is cheating bad? Yes. We've seen this before with Duke Sarnez who was once caught by his own daughter and her friends while he was intimate with an Imperial attendant in an office. Yet, we also see it with Queen Christanne towards her own legal spouse, but the reaction is different, because of the "blessings from God".
So, is having multiple consenting lovers in an equal-levelled relationship, bad? No. The story does point out that the ruler of Corleone, Lorenzo Corleone, has multiple concubines, but he isn't portrayed in a negative light, either. In fact, he is actually portrayed as a typical personâ"an old gentleman" [665] he is actually described as. Courteous and rather kind, both to Yeseo and other known characters such as AurĂ©lie, and actually becomes a great supporting character during the later war. Him having multiple legal wives isn't symbolic of him being a morally bad character, nor do Riesterian character treat him poorly for his cultural differences or marital affairs, either, and it is just thatâcultural differences.
So is polygamy/polyamory wrong? No, but, the cultural differences and reservations about marriage/love between different countries will illicit different reactions depending on whom you ask.
Anyway, I hope I'm getting across my thoughts properly haha bc I think I'm sounding like a convoluted mess, but I'd also like to note that there have also canonically been conversations about queer relationships in the story itselfâparticularly between Princess Cornelisse and her would-be religious partner Isle Roosegaarde, whom Cornelisse promised to make her consort when they're older [670]. In this conversation, Isle remarks that she can't possibly be made Cornelisse's consort because they are both girls, but Cornelisse casually retorts that not even the Royal Family has such conservative and outdated views (which I think is kind of hilarious in retrospect, because it implies in a way that Werner, despite being a horrible person, at the very least doesn't discriminate on people's sexuality to the point where his own daughter is educated with this same view)(of course, unless you're Jesse, which means that everything about you is worthy of Werner's ire LMAO). BUT ANYHOW, point is, historically it seems that more conservative/traditional values have existed at some point, but the current reality is notably much more open-minded. It is fair to say that Monogamy and Polygamy co-existing in Corleone but not in Riester or Venetiaan might have something to do with each country's respective histories, as well as how strongly each nation respectively believes in the main religion (and how it would influence their beliefs). And when you take into account the context of whom the God of this religion is, we can also assume that the typical young QPB RoFan reader would not want an explicit environment where the people (characters) you love would be existing in a setting reminiscent of gritty, sensual harem genre (there is even MORE meta to be said about this, and that involves the "Creator" (writer) or the world, and their intent toward the Gods (readers), but just know that an adult theme is definitely out of the question when it comes to what appropriate subject matter to the target audience, or more specifically, a certain target reader đ)
Anyway, I bring up historical conservatism and the more-progressive/liberal nature of the TWSB universe because the idea of polyamory in Riester actually, in a funny way, is kind of? accepted...? it really, really just depends on context.
For example, there have been quite a few occasions, actually, of either friends of CĂ©dric, Yeseo, and Christelle (CYC) or the general public themselves, alluding to or actively believing that the three of them are in a romantic relationship. One of these people was actually Marquis François Duhem himself, and he's funnily enough supposedly quite aware of the rumours floating around their relationship and at some point reaches a conclusion along the lines of "wow!!! so the rumours are true, you three really are like thatâ!" [468] (hahaha I do not think that he has any strong averse opinions on polyamory at all (Emma Corleone bugging him to be her next husband being a whole different case)). And earlier on in the story, we've even seen gossip tabloids who've placed immense interest on CYC's relationship, though this can of course either be interpreted in romantic or platonic lenses haha. Oh, and another notable person who even outright called CYC "lovers" was Jibril Diop, CĂ©dric's 2nd cousin and a later addition to the main cast (more specifically, while talking with Yeseo, Jibril refers to CĂ©dric and Christelle as Yeseo's lovers and asks him if he broke up with them since it's rare to find Yeseo all alone haha) [465]! But either way, it seems the opinion on having multiple lovers depends on a variety of different factors, from personal opinion, to religious beliefs, country, etc etc. Jibril Diop himself is actually someone whose character aligns more with Corleone's values and interests rather than Riester, since he's very free-spirited and loves dating and flirting and hates stuffy clothing, and is well-known in the Riesterian Beau Monde for his social affairs and activities in the different salons in the capital. He's even reportedly dated multiple people at once before, though it's unknown if these were open relationships or otherwise, so I can't really tell you any more than that haha. (If you haven't met him in the story yet, please anticipate his arrival. He's such a great character, I adore him greatly. He's sooooo fun as a new addition to the main cast hehe)
Anyhow, I'm sorry if I haven't given any clear-cut answers so far but rest assured!! It gets even more complicated!!!!!! đđ
SO!!! Knowing that different countries, cultures, and people regard Monogamy and Polygamy different, where does the Riesterian custom of having a Religious and Political Companion come into play? Well, in the first place, the tradition of choosing these two partners is solely a Riesterian custom, one that is also reserved for the Imperial Family (and collateral lines). A POLITICAL COMPANION to help the Imperial ruler politically, financially, or in any other diplomatic/transactional needs, (typically with a renowned noble family, or even a wealthy and affluent merchant family); and then a RELIGIOUS COMPANION to help guide the future ruler spiritually, an emotional and religious guide. Neither of the two roles are necessarily romantic, and the position as Political Companion does not require loveâit is a political match first and foremost, though rulers such as FrĂ©dĂ©rique and her mother before her, CĂ©line, were lucky in that they were able to marry people who they loved. The marriage is merely a formality so that the ruler could have an adequate spouse who fits all the requirements needed to support the ruler and fulfill the duties required of by a consort. Love is not a requirement, but it is still a legal marriage, thus a degree of respect for the arrangement is still expected.
So, what does that make a Religious Companion?
Religious Companionship via Covenant/Holy Contract Ceremony is special in that it requires the two individuals involved to swear their souls together and have them joined for eternity. This connection is beyond romantic or platonic loveâin fact, a lot of the sentiments between the Master of the Covenant and the Patron Saint is very queerplatonic. It is metaphysical, it is something integral to the people involved, it is something only they alone can truly understand. It is hard not to regard the sharing of one's soul with another as not being romantic, as the very nature of the Holy Contract is intimate and requires, in the first place, a deep trust in the other person.
I believe the in-universe romance novel by Benjamin Giradin, "Reason, Emotion, and Divinity" (as the title is translated by the official webtoon team), displays a common trope regarding the complex arrangement of the main character (Heathcliff) who is caught up in a conflict between his Political (Jane) and Religious (Catherine) Companions [78]. It is noteworthy that, although Heathcliff is in a physical marriage to Jane, he is in a spiritual/mental marriage with Catherine and is the one whom his heart lays with. We can see, here, that this is an example of a relationship that is not equally "polygamous"âthere is a lack of sincerity on one party's part towards the other, and the "spiritual marriage" is seen in a negative light as it is not fulfilling the role it should be. It's a very dramatic circumstance however and of course, is only one (fictional) example of the extent of the depths that a Religious Companionship might lead to, but we can take another example, tooâthis time, one from Riester's very history, told to us in Chapter 195:
Basically (recapping for anyone reading who might not know), roughly a thousand years prior to the current timeline, Empress Arianne Riester proposed that the Cardinal Phillipe (who had been her ally in unifying the fractured Empire following Venetiaan departure) become her second companion. Knowing that Arianne was already married at this point and was also not romantically in love with Philippe, the Cardinal rejected her, unwilling to take on a role similar to that of a concubine. But despite this rejection, Philippe did harbour unrequited love for Arianne, and gave in to her sincere proposal, though not without requirements. Philippe gave her tulips and said that even if they were not legally tied to each other, he was still and would still always be her ally, and the Empress wished for his formal companionship that strongly, then it would only be so if the Lord blessed their union and affirmed that it would be okay. The blessing later came in the form of the blossoming of never-before tulips. Since purple was a deeply religious symbol and tulips of that colour had never existed beforehand on the continent, the people took this as a religious sign, thus, a blessing from the Lord Herself. Thus, the two joined together and their union was the start of the tradition of the Religious Companionship in the Riester Empire for generations to come.
Interestingly, it is noted that every single Religious Companion of every Imperial Riesterian ruler to come after Arianne and Philippe, all died single [256]. In a sense, this is truly a marriage no different than a political one, and perhaps even deeper than that. While Philippe genuinely loved Arianne (one-sidedly), not all Religious Companionships are explicitly romantic, either. But again, it is undeniable that the Patron Saint in the Holy Contract is the one who holds the most powerâif they do not sincerely wish to form a Covenant, it would not happen. So naturally, all Religious Companions feel strongly about their respective Master of the Covenant, and this intimacy could absolutely stem from love, or result in love.
SO, what can we make of Empress Frédérique's relationship with her Political Companion Alexandre, and her Religious Companion Aurélie?
Just like how the different examples of Political and Religious Companionship that we've seen above are different, Frédérique, Alexandre, and Aurélie (FAA) are also unique in their own way. Frédérique and Aurélie's relationship was the first to form, with Frédérique being the first to "fall for" Aurélie for the clarity of her ether and her sincerity in her tasks as an Imperial Priest. They were childhood friends following this and naturally grew very close, but the one who Frédérique later explicitly romantically falls for was Alexandre Blanquer (notably, she fell for him at first sight, similarly to how she did with Aurélie in the confessional hahaha. Frédérique is really the type of person who knows what she likes and strives to obtain them). FAA are truly special because all three of them managed to form very strong connections, not just with Frédérique, but between Aurélie and Alexandre, as well.
Frédérique and Aurélie note on numerous occasions how much Cédric's growing relationships remind them so much of their own childhoods and younger years back when Alexandre was alive, and it is very clear that they all loved each other. Perhaps this might not be the clear response you'd like from me? but I do not think it matters whether or not their relationship was romantic, sexual, or platonic.
Just the fact that they loved each other immensely, to the point of AurĂ©lie even almost sacrificing her own life if it meant she could trade it for Alexandre's (which ultimately failed, though deteriorated her eye in the process, which is why she wears a monocle) [600]. AurĂ©lie and Alexandre were not physically married, nor did they share souls and emotions like how FrĂ©dĂ©rique and AurĂ©lie did, but despite this all, they managed to form deeply intertwined bonds despite at surface-level glance FrĂ©dĂ©rique being the "only link" between them. From the very start, they were all together a 3-person parental unit for CĂ©dric the moment he was born, and AurĂ©lie, though not his blood parent, was pretty much his second mom right from the get-go (in the official webtoon translation, he calls her "Aunt AurĂ©lie") and naturally had been made the godmother since his parents are pretty much her partners, too. They were so close that CĂ©dric's conception dream was actually dreamt by AurĂ©lieâprior to his birth, she dreamt of being visited by a sun who came into her bedroom, before falling asleep together. It was reportedly a very cute dream, and I think it's very indicative of how close these three were for AurĂ©lie to be the one to have the conception dream instead of CĂ©dric's own parents. From the very very very start, they had always co-parented and cared for CĂ©dric, and would have done anything for him. Their relationship is untraditional for the typical two-parent family unit, but they were true in this together right from the start, from every step of the way. During his childhood, CĂ©dric was only awake for very short hours of the day, but whenever he was, AurĂ©lie, without fail, always came and visited him in the mornings to read him stories, just because he liked it, and FrĂ©dĂ©rique and Alexandre would also join them for whatever small moment of family time they could get, when CĂ©dric wasn't sleeping [600]. They raised, cared for, and loved this boy greatly, you cannot distinguish a difference in their love on the basis of whether they're CĂ©dric's parents or not. They love him because he's their precious child, and that is that.
I like what you mentioned about how you were unable to figure out if their relationship was romantic or platonic, and how you said it was perhaps intentional on the author's part. Sookym never mentions queerplatonicism at all in their work, but the queercoding of this universe by mere virtue of the existence of all the implications brought forth by the lore and magic system itself allows for very queerplatonic/queercoded messages to saturate the work in its entiretyâall due to the very nature of TWSB alone. I think QPR is the best way to describe Religious Companionship, and all the other very special and metaphysical bonds that appear between several characters throughout the entire novel. In FAA's case, it is clear that FrĂ©dĂ©rique loved Alexandre very dearly, and that their marriage was not even a necessarily political one (they practically eloped without the permission of Alexandre's family, and the Blanquers also disowned him when he went through with the marriage, so there was hardly any political gain there, other than Alexandre hinself being a 9th-Grade Mage), but it is EQUALLY CLEAR that FrĂ©dĂ©rique loves AurĂ©lie, too. You will understand as you continue reading, but there are some incredibly intimate moments between these two that are both emotional AND physical.
The biggest example that comes immediately to mind is right after FrĂ©dĂ©rique and AurĂ©lie had to be separated for a long time during the Riester-Venetiaan war, upon reuniting, the two of them immediately spent the night together, and the morning after has FrĂ©dĂ©rique hugging AurĂ©lie around the waist while in bed [850], and the scene is played completely naturally, as if this is a routine that isn't unusual for them and that has probably happened before. Of course, this happened because being apart for too long is literally physically painful for FrĂ©dĂ©rique, so being physically close to AurĂ©lie and receiving her ether in the most direct way possible would remedy that, but in the first place, if they were not incredibly close, the physical nature of their relationship would not be as crazily intimateâto the point of sharing a bed and being in semi-states of undress, and physically touchy with each other in a scene epitomizing domesticity. They love each other and that's that. They are literal soulmates and partners, and we don't need to know anymore. The love they have for each other is something only they themselves would understand, and the love they had for Alexandre is something that also belongs to them.
With all these different presentations of love, affection, and queerplatonicism between different characters, I do not think there is actually much conflict that CYC themselves would face in becoming partners. Everyone in Riester and in other nations as well understand that the bond that Empress FrĂ©dĂ©rique and Cardinal AurĂ©lie is integral and important, and there is never any criticism there on FrĂ©dĂ©rique's intimacy with AurĂ©lie, even when it is well known that FrĂ©dĂ©rique wildly loved Alexandre. The only issue, in fact, that arises about CYC's potential partnership, was Yeseo (as Jesse), being from Venetiaan, and then later on, was mostly internal doubt and dilemma from Yeseo himself. Outside forces never disapprove of the three of them having any sort of relationship, and whatever criticism they ever face is not because of any romantic conflict or say gender bias (like I said before, homophobia doesn't exist in the widespread view, and if it does, it happened in the past as is now seen as stupid WKJJJK), but because of the requirements that the position of Political Companion and Religious Companion require, respectively. But Christelle Rambouillet and Jung Yeseo are probably the only ones that can fit the requirements of these two symbolic and physical positions the best, with Christelle, even after discarding the ducal Sarnez name, obtaining military achievements and notable contributions to the Empire and becoming the "Star of the Navy", and her incredibly positive public image and reputation as a national hero within the Empire will undoubtedly dissuade any criticisms of her worthiness of being a Political Companion. Yeseo, meanwhile, (again, sorry if you didn't want all these spoilers in this reply đ) is the renowned Palace Lord of Juliette, the Marquis of SĂ©rĂ©nitĂ©, an Incarnation of God and an Angel of the Lord, and is His Holiness the Pope, himself.
Yeseo and Christelle become some of THE most accomplished people in the Empire, and anyone who tries to push their sons or daughters into the symbolic roles of Religious and Political Companions for the Crown Prince of the Great Riester Empire, will have to compete with these two reputational behemoths hahaha. At the start of the story, the conflict between CYC's potential Companionship has always been political, with the question of who could possibly fit these roles the best and aid CĂ©dric, once he inherits the throne. Politics and schematics have always been the question here, and you could even say that emotions have very little to do with this decisionâin fact, we've seen before that CĂ©dric would have gone with anyone FrĂ©dĂ©rique and AurĂ©lie would have chosen for him, since that's what it means to be a Crown Prince and fulfill his duties. Of course, that isn't to say that FredAu would want CĂ©dric miserable, but it is clear that politics always take precedence, unless extraordinary circumstances arise enough to the point of being able to discard traditional political moves.
Initially, Christelle de Sarnez was the best candidate for CĂ©dric Political Companion because not only was the Sarnez Family a (now formerly) reputable family and strong supporter of the Empress, but the marriage would also bring with it the Blessing of the Azure Ocean, which CĂ©dric had needed at the time. Of course, this initial setting falls flat, but Ham Ga-in, as Christelle Rambouillet, later makes an enormous name for herself and becomes even more renown that she would have been as a "Duke's daughter".
As for Jesse Venetiaan, while his ether was the more noble and pure, and his divine power was incredibly notable, his biggest flaw in the eyes of Riester-Venetiaan politics was that Jesse was a foreigner from the opposing country. This flaw, however, is immediately rectified once Jung Yeseo separates from the identity of Jesse Venetiaan (and there's a LOT more context, but it'll take way too long to explain) and becomes the "Moon of the Empire", rather than that of the Divine Kingdom. Once it is made known that Yeseo's allegiances and loyalty are clearly with Riester, the political doubt, implications, and hesitation on him being CĂ©dric's potential Religious Partner naturally fades, all most if not all Riesterians are extremely enthusiastic about their potential union (in fact, many characters are often surprised that they haven't already officialized it, or haven't done it earlier LMAO).
In short, it's always politics, politics, politics. Riesterian nobles ultimately don't place much importance about whether or not CYC are romantic, platonic, queerplatonicâwhat matters in their eyes is always POLITICS and if the candidates for the future Emperor's Companions will be fitting of the roles they will have to play. CYC's own feelings are their own and whether or not they, in this Companionship, become romantic or platonic, or remain heavily queerplatonically coded, is their own personal affairs, so long as each of them are able to accomplish their respective duties. Of course, there will always be an interest in the nature of their relationship because gossip and curiosity in any country is unavoidable, especially when it concerns such important people like CYC, but the nature of it, in a political lenses, has little to do with whether or not they are fitting as partners. I personally believe that in any way one can spin it, CYC will still be the perfect pairing regardless, and CĂ©dric choosing candidates that do not understand the depths of his soul is unfathomable to meâYeseo and Christelle are, quite literally, the only ones (in a meta sense, as well). And on the topic of politics, the question of heirs will also naturally follow, and I am very!!! glad to say that this question gets very masterfully solved by the author haha! I am very content with it and it's a bit humorously in retrospect how it happens, but ultimately was a very smart move that allows for this question to be resolved (without having any of the MCs contradict whatever we might think of them!) and allows for readers to naturally conclude whatever outcome they prefer best after the main story ends! (But if you or anyone reading this is interested in knowing more about the Heir Question, feel free to refer to this post where I go into depth about it!)
Anyway, this response has really gone on for a....... very very long time. It took me a while write this out and make sure I got all my facts right LMAO, but I hope I was able to answer, even if only in some way, your questions and help your curiosity!!! đ„čđđđ
