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Anticipation
These were taken in the State Theatre in Traverse City, Michigan, today. The film was going to be three hours long (yes, that one), so I thought I'd better take care of business.
I figured this theatre might be from the Deco era, but it opened in 1949. You can read more about it here.
Two images by Richard Koenig; taken July 24th 2023.
Thomas Hobbes notes
First mention of âthe stateâ ever was made by him in the 1600s, as were phasing from churches, empires and cities, into states
Heâd witnessed the English Civil War, in which parliament had taken up arms against the king to dispute whoâd hold the power in the country. Hobbes thought this war was ridiculous, saying that itâd been caused by âfalse notions regarding the nature of the stateâ: people thought that sovereignty (rulership) could be divided up and given to multiple people/parties
He said sharing power only worked if people were willing to share, which was not the case in the UK, since there was a whole war taking place as a result of not wanting to share
He admitted there could be one sovereign only since thereâd be no disputes as a result, but what was the sovereign? Hobbes said that as individuals, we all have wills and passions, and if we put them all together, weâd all have one will and passion. This conjoined unit of individuals was called The Leviathan. But, as an artificial creation, the Leviathan couldnât rule- the people would need to pick the sovereign to rule. So, this sovereign should be easy to pick considering the Leviathan was composed of the same wills and passions.
Hobbes argued the sovereign could be a monarchy (one person ruling), a democracy (a party ruling together), an aristocracy (a few powerful individuals ruling), etc, but there can only be one of whatever is chosen to rule
The role of the sovereign was to protect the state from outsiders while keeping them strong, in good form. And once this strong formation was achieved, their duty of protection from outsiders would be easy, so the people can be left to do as they please once theyâre in good form.Â
In the modern day, we go against Hobbesâ theory using divided sovereignty because it means everyone is represented. While Hobbes would argue this causes chaos, it works well under capitalism because there are different passions and wills today. There wouldâve been different wills in Hobbesâ time too, but perhaps society was too rigid to admit people those wills yet.Â
The idea is that now, states comply with a constitution. This constitution is kind of like the Leviathanâs united wills and passions, without the Leviathan constantly existingÂ
Liberal democracies rely on no one part of the state trying to seize all power, i.e. the judges, the monarch, the parliament, policing systems, etc. Whatâs interesting to observe is that, while this balance has been disrupted a few times in a lot of places, itâs balanced more often than itâs imbalanced.
I think Hobbes is such an interesting thinker. Itâs interesting to imagine a society in which one (Hobbes) can confidently say that everyone has the same wills and passions. Iâd assume this was based on a lot of conformity to expectations of society at the time, i.e. a manâs will is to provide for and protect his family, a womanâs role is to care for and nurture her family, a childâs role is to be educated in the correct gender roles to be an ideal member of society and a family later in life, etc. I wonder how life was for those who actively chose to disobey these pre-determined âwillsâ, or were simply unable to sustain the duties expected of them, i.e. a man with a disability who couldnât work in the way expected of him, or a woman unable to have children. Society was definitely not as gentle as it is today, so Iâd love to know the reaction or even punishments to refusing to have the same âwills and passionsâ. The Leviathan itself seems simple enough put into words, but in modern day practice I donât imagine it working, because there is such a divide in opinions that I donât think weâd be able to have one united âwillâ among us. For example, some people believe women need to be liberated from the patriarchy, and some are strong supporters of the patriarchy- how do we handle that direct juxtaposition of opinions? In my other section of notes on Hobbes (someone right at the bottom of my blog, enjoy scrolling :P), he mentions that we should never go against the sovereign, simply because they are the sovereign. I think this idea is fascinating for his time, and may even perhaps work for the 17th century: no one (of importance or power, at least) was focussed on the progression of human rights, and oneâs main concern was a war with a nearby country. Yet, in the 21st century, I think thereâs far more concerns which, as I mentioned earlier, cause direct juxtapositions in opinions. The last part about liberal democracies is potentially the most interesting part of my research today. We are in a constant gamble that no one with the adequate power will rise up against the other sovereigns they share power with. For example, the military has all the necessary equipment and training to totally take of the UK, but we continue to give them this equipment and training and simply hope they donât do that? Iâm not suggesting we defund the whole military tomorrow, but itâs totally interesting weâre just hoping they donât. I suppose it could be considered proof that anarchism may work? Iâm not sure. Itâs definitely food for thought.Â
There is no such thing as the State And no one exists alone; Hunger allows no choice To the citizen or the police; We must love one another and die.
W.H. Auden
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#thestate#channel4#drama. I watched this last night it depicts a rather small aspect of what's going on in the world. However it does not address how we should be tackling with inclusion and the sensitivities that need to be tackled in resolving such issues. It is a horrific aspect of our world today but we must also question why this has happened and who has caused this to happen. #peace#worldpeace#peaceinthearabworld#peaceinislam (at Ladbroke Grove)
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