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The best of you are those who serve humanity
Nearing the end of the first week of Ramadhan. Back in Birmingham with the parents for iftar, after a back and forth kind of week- in more ways than one. Having laid the table, got the dates out and whilst Dad does the fiyayzi frying, Iâm just thinking back over the last week and how fast these precious days are already melting away.
Before Ramadhan begins each year, especially in these summer months thereâs always anticipation about how much of a struggle the fasts will be during the long sunlight hours. Itâs amazing how your body and mind simply adjusts, as if by magic. Although itâs not magic, itâs faith.
Ramadhan is automatically associated with fasting- which is a large part of this month. But it goes far beyond just abstaining from food and drink. Something Iâm constantly trying to prioritise in my mind.
An ample reminder of this was iftar earlier on in the week with the Ramadan Tent Project. A community based initiative, inviting Muslims and non-Muslims alike to join together, open fast, pray and eat.
Tariq Ramadan was in attendance and gave an inspiring speech on the importance of the month of Ramadhan. I had never heard him speak before and was intrigued to see how he would address the diverse audience; Muslims observing Ramadhan and non-Muslims clearly interested in learning about Ramadhan or maybe just curious. Often speakers in similar contexts, âpitch too highâ with the religious speak.
Tariq Ramadan however was powerful and accessible to all. Everything that he said had a human element. It was relevant, relatable and real.
He talked about the meaning of life being revealed in Ramadhan through the Qur'an. And that our lives should mirror the Qur'an, the book of meaning- if our lives were to have meaning.
And what is that meaning?
For our lives to have meaning, we must be fulfilling a purpose to others. We need to serve humanity. The best of us are those that serve humanity. Not just Muslims.
Islam is about shared universal values. The question we must ask ourselves is what is our added value?
Our value comes through our responsibility to spread love and peace. He talked about how as Muslims, we are supposed to be agents of peace, solidarity and justice.
Our added value comes from being people of principle and courage. It is not enough to just be 'nice.â There is an additional responsibility to stand up in the face of oppression. We are Paris but we are also Beirut, Baghdad and all the other places of the oppressed. This is the voice of Ramadhan. It is about standing up for dignity. When people begin to lose courage and truth - we must have courage and we must speak the truth.
In his speech he honoured the great Muhammad Ali using him as an example of exactly this. His refusal to fight in Vietnam because it was against his principles. He was courageous, he had principles and he paid the price for both. But he did not care about the consequences, because he was doing what was right. Such was his conviction.
He went on to speak about the importance of compassion as Muslims. To be compassionate to yourself. To not be too hard on yourself. To be honest about who you are, including the shortcomings and the mistakes but to remember there is always a way back for a person of sincerity. If you go to God walking, He will come to you running.
But Islam says the compassion must extend to everyone. The question we must ask ourselves is 'what is our utility?â It is to serve others. Our supplications ought not be selfish, and must be made for all.
There was a group of non-Muslims sitting opposite me. After the speech I overheard a young guy say âHe hardly talked about God, itâs all about being a good person.â
Such was the power of this short speech. Or of Ramadhan.
It was all the more powerful given the current context of rampant islamophobia and serious misunderstandings about Islam serving only to create division and hatred.
So yes, Ramadhan is about fasting. But above and beyond that, it is about reflection, readjusting perspective and an opportunity to redefine who you are. To try and be that good person.
Réaction à chaud, suite à un débat vu sur D8 sur la mode islamique.
Tari, le voile, la libertĂ©, le fĂ©minisme et moi. Tariq ramadan invite les femmes voilĂ©es Ă s'exprimer sur leur choix. C'est une bonne chose. Pourtant il y a bien un petit bĂ©mol: On voudrait nous faire croire que le voile n'est pas dans nos contrĂ©es un outil d'oppression. Jamais. On voudrait nous faire gober qu'il y a autant de femmes forcĂ©es de porter le voile par ici que de filles forcĂ©es de porter une mini-jupe (sic, cet argument en carton). On voudrait nous faire oublier la Turquie laĂŻque qui voit progressivement ses rues se peupler de femmes voilĂ©es, comme si ce rĂ©sultat ne coĂŻncidait pas avec la politique pro-islamique d'Erdogan. Non, bien sĂ»r. Faudrait pas se poser la question. Bon. On voudrait donc faire parler les femmes voilĂ©es. Je suis bien d'accord mais je n'adhĂšre pas Ă l'instrumentalisation de la femme musulmanes pour un discours Ă sens unique. Permettez-moi donc une petite objection: qui des femmes portant le voile librement et qui des femmes forcĂ©es par un carcan social ou plus directement par leur mari/pĂšre/frĂšre va oser venir en parler sur un plateau tĂ©lĂ©visĂ© mon cher Tariq? Qui? Tu es intelligent et tu vois trĂšs bien oĂč je veux en venir. La question sur le voile n'a pas une rĂ©ponse simple tout comme les questions sur l'islam n'ont pas de rĂ©ponses simples, pour moi. Le voile est une bonne chose quand il est choisi, quand il est vĂ©cu comme une libertĂ© et non pas comme le seul rempart qui existe entre toi et ta lĂ©gitimitĂ© face Ă un agresseur masculin, comme j'ai pu le lire sur la majoritĂ© des commentaires nausĂ©abonds portant sur ce dĂ©bat. Le voile comme gage que l'homme, bestial, pleins de pulsions te laissera pure pour ton mari/ saine et sauve - le voile qui te laisse ĂȘtre seule responsable de ton malheur, celui lĂ va Ă l'encontre de toutes mes valeurs fĂ©ministes, humanistes et j'en passe. Ce voile lĂ je n'en veux pas. Ce voile lĂ dont personne ne semble vouloir parler ces temps-ci, il existe bel et bien et c'est un problĂšme que la communautĂ© musulmane, tout particuliĂšrement en France, oĂč la politique a eu la bonne idĂ©e de crĂ©er un "ghetto", devrait traiter de plein front. (Mais on ne leur laisse pas la parole. Ou il ne la prenne pas. Ou On ne mĂ©diatise pas quand ils la prennent). Le voile ne devrait pas susciter autant de polĂ©mique. Une femme voilĂ©e ne devrait pas tant choquer, ne devrait pas inquiĂ©ter, c'est vrai. Le voile comme symbole du vivre ensemble, le voile comme l'expression d'un culte dans la libertĂ© celui lĂ je l'aime de tout cĆur. Que le choix d'une femme soit de se voiler ou pas, elle aura mon soutien. Le voile ne me pose pas de problĂšme, je trouve mĂȘme ça trĂšs beau et symbolique de le voir co-exister dans les rues de GenĂšve ou sur les bancs de mon universitĂ© avec des cheveux lĂąchĂ©s. Le dĂ©bat sur l'islam, le voile, la burqa ne devrait pas se faire sans ses principaux acteurs. Et comme toi Tariq, j'aimerai entendre les femmes sur ce sujet, et non pas les hommes. J'aimerai nĂ©anmoins que le jeu de l'autruche cesse. Le voile n'est pas partout symbole d'oppression. Certes. Mais n'oublions pas qu'il a deux visages et que nous nous devons de les entendre tous les deux. Quand Ă nos politiques qui veulent nous faire croire qu'ils se soucient des femmes (musulmanes ou pas) (aka votation sur la burqa dans notre joli pays Ă Tariq et moi, la Suisse) j'aimerai savoir oĂč diable ils Ă©taient planquĂ©s lors de votations Ă portĂ©e Ă©galitaire. L'instrumentalisation a le vent en poupe quand il s'agit de nous.

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KIND!
tariqramadan
No wonder that if we Muslims are not equipped with a deep understanding and we cannot give a deep translation from Arabic to Arabic.. or from Arabic to English, the orientalist or the people from other faith are going to deal with them with the way they want or the way they understand! So you can't blame people to play with your words when you don't know what the words (in Quran) really mean!
Tariq Ramadan
Sebuah ingatan untuk kembali belajar bahasa Arab, untuk mempelajari Quran...Â