Subrahmanyam as Nagaraja, south India

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Subrahmanyam as Nagaraja, south India

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Subrahmanyam by Kedaram Viswanathan, Tamil Nadu
On three ways to be alien
Sanjay Subrahnahmanyam's depiction of the premodern transgressor of cultural boundaries is far from celebratory. They are a complex individual with multifaceted and performative identity. Their lives are beset with the difficulties of wearing of different masks and playing different roles in order to navigate specific social and political contexts. Facility of imposture is an important question. He makes the salient point that such persons were not always valued in past societies - and indeed the peril of navigating various groups identities appears to be that they can all turn against you as an alien/outsider in many forms. (Perhaps we can relate to persecution of Manichaeism, rattles everyones cages by claiming origins everywhere and ultimately seen as a 'foreign' religion by all?)
How does the historian deal with such figures? They are unique evidence, standing at the juncture of many soc-pol-cult structures but with agency made visible by the tensions with which they are not subsumed into them. A critical method for a biographically oriented global microhistory.
He makes a very interesting point regarding ethnography, how it can often fuel a self-fulfilling ethnogenesis (c.f. colonial india and caste system), the process that is also often termed 'the invention of tradition'. But how do we relate this formation of perceived group identities through ethnographic thinking to diasporic groups that are ethnically constituted? Another point on DIASPORA: dual definition (1) Modern, usually c19-20, (2) Medieval/early modern: usually dealing with merchants and entrepreneurs (surely this is too limiting?)
subrahmanyam jaishankar caa: рднрд╛рд░рдд рдЦреЛ рд░рд╣рд╛ рдЕрдкрдиреЗ рджреЛрд╕реНрдд? рд╡рд┐рджреЗрд╢ рдордВрддреНрд░реА рдмреЛрд▓реЗ- рд╢рд╛рдпрдж рдЕрдм рдЕрд╕рд▓реА рджреЛрд╕реНрддреЛрдВ рдХреЛ рдкрд╣рдЪрд╛рди рд░рд╣реЗ - subrahmanyam jaishankar says india getting to know who our friends really are
subrahmanyam jaishankar caa: рднрд╛рд░рдд рдЦреЛ рд░рд╣рд╛ рдЕрдкрдиреЗ рджреЛрд╕реНрдд? рд╡рд┐рджреЗрд╢ рдордВрддреНрд░реА рдмреЛрд▓реЗ- рд╢рд╛рдпрдж рдЕрдм рдЕрд╕рд▓реА рджреЛрд╕реНрддреЛрдВ рдХреЛ рдкрд╣рдЪрд╛рди рд░рд╣реЗ тАУ subrahmanyam jaishankar says india getting to know who our friends really┬аare
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рдирдХреНрд╕рд▓рд┐рдпреЛрдВ рдХреЗ рд▓рд┐рдП 'рдХрд╛рд▓' рд░рд╣реЗ рдпреЗ 2 рдЕрдлрд╕рд░ рднреЗрдЬреЗ рдЧрдП рдЬрдореНрдореВ рдХрд╢реНрдореАрд░, рдкрддреНрдерд░рдмрд╛рдЬреЛрдВ рдХреА рд▓реЗрдВрдЧреЗ┬ардЦрдмрд░ рдХреЗрдВрджреНрд░ рд╕рд░рдХрд╛рд░ рдХреА рдУрд░ рд╕реЗ рдЬрд╛рд░реА рдЖрджреЗрд╢ рдореЗрдВ рдХрд╣рд╛ рдЧрдпрд╛ рд╣реИ рдХрд┐ рд╕реБрдмреНрд░рдордгреНрдпрдо рдФрд░ рд╡рд┐рдЬрдп рдХреБрдорд╛рд░ рдЬрд┐рддрдиреА рдЬрд▓реНрджреА рд╣реЛ рдЬрдореНрдореВ рдХрд╢реНрдореАрд░ рдореЗрдВ рдбреНрдпреВрдЯреА рдЬреНрд╡рд╛рдЗрди рдХрд░реЗрдВ. Source link

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