#spirits within

🔹General: Animism (from the Latin anima = soul, breath) is the belief that everything in the world has a soul—not only humans and animals, but also plants, stones, rivers, mountains, and even objects.

🔹Religion & ethnology: The term was coined in the 19th century by Edward B. Tylor and refers to the oldest form of religious thought. Animists believe that spirits or souls control natural forces and can interact with humans.

🔹Worldview: Humans and nature are not in a hierarchical relationship, but are part of a living, spiritually connected network.

Animist according to Hayao Miyazaki

Miyazaki's “animism” is not a strictly religious term, but rather a poetic, artistic attitude. In interviews, he emphasizes that he is not a believer in animism in the classical sense, but his work is strongly influenced by it.

🔹The soulfulness of nature: In films such as Princess Mononoke and My Neighbor Totoro, nature is depicted as full of spirits, gods, and energies. Forests, rivers, and even soot particles have a life of their own.

🔹Moral dimension: For Miyazaki, animism means not only that “everything has a soul,” but also that humans bear responsibility toward this soulful world. The destruction of nature (industry, greed, war) is synonymous with spiritual injury in his films.

🔹Everyday magic: Even the small and seemingly mundane (e.g., household appliances, a piece of bread, the breeze) has value and dignity in his world. This is a kind of everyday animism.

🔹Innocence & respect: Children (like Chihiro in Spirited Away) are often the ones who are still connected to this animated world. Adults lose this perspective through the pursuit of power or routine.

Miyazaki's animism is therefore aesthetic, ethical, and narrative—less a doctrine of faith and more a worldview that conveys respect, wonder, and humility toward all living things.

-------------------------------------------------------------------------

Common definition: Animists believe that everything (people, animals, plants, objects, natural forces) has a soul or spirit.

Part 1 The Fetch:

The Witch’s Shade and Its Distaste For “shadow work”

Alternate title: The [Un]Holy spirit of the Witch.

This blurb is meant to be lost to the internet as an opinion of one witch. This is not an academic writing documenting the fetch of folklore or of other traditions found in traditional witchcraft systems. Rather, it is a hot take on the mass hysteria and spiritual psychosis masquerading as “shadow work”. There will be discussions of the shade, the fetch, and the witch’s relationship with healing (or lack of) to follow. I am purely sharing my own beliefs from the tradition I’ve built. If anything here resonates please take it and add it to your own praxis. If you disagree then… cool I guess. Keep it to yourself lol.

The fetch has been called many things by different folks. Some titles being largely misused but nonetheless accepted: The witch’s shade, the hag, the shadow self, the inner child, and even the Unholy spirit. A creature within the pit of the stomach and/or the nether regions. In the average person, the shade is curious, animalistic, childlike, and sexual. It carries selfishness, trauma, greed, and lust. This is the part of the soul that sins and day-dreams. Everyone has one. Only, they all behave differently and the witch embraces its dark nature.

This is also the part of the soul that carries trauma. Within many modern occult circles this “inner child” is seen as something in need of healing. Something that needs to be nourished. This belief is valid from a folk healing perspective. The trad witch however, finds power within the shade’s restlessness. Healing it is antithetical to witchcraft. Before you run off saying otherwise, I wanted to stress that I am a huge advocate for therapy and self reflection. But as you may have guessed, My mental health practices do not overlap with my religious practice. Just as the folk healer is valid in the loosening of this spirit’s grip on their life. As is the witch in allowing their darkness to fester.

A term becoming more common within recent years would be “shadow work.” I have a complicated relationship with this term’s use. Again, there is historical necessity of spiritual healing. And many folk practices find importance in it. However, the western occult community has allowed toxic positivity to invade this idea of shadow work. The term is forced on all magical practitioners and psychology is being forced upon modern practices by people who are not licensed to truly deal out psychological advice. Many times have I heard false teachings such as “don’t do magic until you’ve done shadow work” as if it’s a one-and-done-chore. As if it’s linked to a spirit’s ability to help you. I can assure you, my money bowl will bring me money even if I have ignored my daddy issues and various traumas.

Shadow work has become a white E-girl’s fantasy that allows her to flex her DIY therapy and compartmentalization skills. And yes, it’s always white girls. Although, the white-ego and woman-traumas are a different type of blog post…..

Non initiated “witches” have removed the concept of the fetch and replaced it with psychologically obsessed and compulsory beliefs. There is an unhealthy blending of psychoanalysis and spirituality plaguing our world. Sifting through the healthy kinds of healing based practices verses the hysterical is daunting. But as a Witch I see all of it as unnecessary within my practice.

As I stated, everyone has a shade. But to the witch it is corrupt. It is not just curious, but hungry. It does not need to heal but to curse and steal. This spirit is not like the shade of the common folk. It can not be ignored, cleansed, purged, or healed. It is the witching spirit. It is the fetch. It is the hag. It is this self-serving and devilish outlook that has separated our shade from the others. This is not to say shadow work and the ever increasing interest for people to psychoanalyze their spirituality is unnecessary. In fact I’m saying quite the opposite. Despite the obsessive and compulsory need to constantly be healing and “breaking generational curses/trauma”; healing is important for humans of all beliefs. Folk healers have a long history of healing mental and physical ailments with prayers and the aid of spirits. But modern occultists have forgotten, the witch is not a witch if they are not hurt or oppressed. The witch is the opposite of healing and peace. The fetch reflects that. Our soul is stained by the devil. There is no healing it despite what the church tells you.

We all have a shade. But unlike Christians, I will not ignore it. I feed it. I will not shamefully confess the acts it urges me to do as a catholic would. I do not see it’s chaos as something bad. I do not believe that overcoming my trauma and getting therapy will effect my ability to craft spells as new agers do. I also do not think my spirits will refuse to help me just because I didn’t buy that stupid shadow work journal being advertised all over the internet. I am a Witch. A messy, cruddy, muddy, selfish, entitled witch. I am the villain society has told queers to be. I am the bad guy in most social settings. I purposely usurp, overthrow, and evade all social norms and authority figures just to make your skin crawl. I am THE edge lord of all edge lords. I do not seek to heal that wound. It fuels my witch fire.

TLDR: A shade born into oppression is likely to become a whitch’s shade. A living haint if you will. Blurring the lines between therapy and magic is not witchcraft. But it is not invalid either.

Now that I’ve established my beliefs in the shade and it’s transformation into the fetch; allow me to discuss how I view it as a spirit that can be worked with as a sentient daemon.

As an animist I quite simply view this shadow version of myself as being alive inside of me. It is a spirit I can send out to do my bidding and it is the hag I take the form as when I fly. An “astral body” as they call it these days. I will mention that many trad witches do not approach the fetch as a sentient spirit but do acknowledge it’s existence within them. Just as people doing shadow work do not approach this shade or “inner child” as an actual entity. But I prefer to view it much like Christians do the Holy Spirit. To me it functions as the Unholy Spirit which is placed within sinners by the devil. Wether it’s born with us as Catholics say sin is, or is placed within us upon dark baptism/initiation is up to debate. But it definitely is an outside source being blended with my own power. Hence the birth of it from trauma and magic.

My fetch appears in visions and dreams. Sometimes it’s beautiful and appears as a fictional and impossibly beautiful version of myself. It’s a jab at my insecurities. And other times it’s a gross wound of a being. Covered in wrinkles, hair, and sometimes bugs. The fetch is both my ideal dream and my worst nightmare. So, I use it to instill such traits in others. I take this spirit’s form upon myself and hag ride enemies. I steal beauty and wealth via dream visitations. I bestow disease and sour luck to those who have created this fetch (read ‘trauma’). It is the spirit within and without. A spirit that is me that has been made infernal and other. It is the Unholy Spirit made flesh.