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SECULARISM & THE MINORITY VOTE
SECULARISM & THE MINORITYÂ VOTE
Guest post by T.R. Ramaswami
A hotly debated recent subject is secularism and the statement that the minority vote is so important that it will decide the fate of any election. You cannot have âsecularismâ and the concept of a âminority voteâ. This is an insult to both, the minority and the majority. It implies that the minority individuals have no will of their own and are no better than a herdâŚ
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Reconsidering Creed: Exchanging Secularism for Genuine Pluralism in Canadian Human Rights Discourse - Suzanne Chiodo
The Ontario Human Rights Commissionâs Creed Policy states that â[r]eligious pluralism poses a challenge in any multicultural society (...) an informed spirit of tolerance and compromise is indispensableâ. Genuine pluralism means that religion and other conscientious beliefs have a place in our public life, and should receive protection under the definition of âcreedâ. Â
Recognizing that non-religious beliefs can be creeds would clarify human rights discourse. Secularism, in particular, is not neutral. Insistence on a secular public sphere does not lead to neutrality, but indirectly discriminates against religious viewpoints. These viewpoints should be accommodated and allowed to enrich our public life.
Click here for the full text of this article.
Suzanne Chiodo is a lawyer practicing with the firm of Thomas Gold Pettingill in downtown Toronto. Prior to her call to the bar, she was a judicial clerk at the Federal Court.
She completed her undergraduate degree at Oxford and graduated with distinction from Western Law, where she was teaching assistant in constitutional law and founding editor of the Western Journal of Legal Studies.
Suzanne has presented before the OHRC and the Ontario Bar Association on the issue of creed-based human rights. Her publications include âBig M, Little Freedom: Accommodating Religion in a Secular Societyâ (2009) which was listed in the top 10 Constitutional Law downloads on the Social Science Research Network (SSRN).
Protecting secular beliefs: Should creed provisions protect ethical vegans from discrimination? - Camille Labchuk
Ontario human rights law protects people from discrimination based on creed. Although creed has traditionally been seen as synonymous with religion, it is time to consider whether sincere and strongly held secular beliefs merit protection. This paper argues that creed should be reinterpreted in a way that includes secular beliefs such as ethical veganism. An ethical vegan believes it is wrong to exploit animals for human purposes, and seeks to avoid consuming or otherwise using animal products. Case law, statutory construction and trends in other jurisdictions provide the legal basis for an expansive interpretation of creed, consistent with the fundamental values underlying human rights law.
Click here for the full text of this paper.
Camille Labchuk is a third year law student at the University of Toronto. Camille intends to practice animal rights law. In the summer of 2011 she worked for Lawyers for Animal Welfare (LAW), Canadaâs only animal law-focused organization. She presently acts as Campaign Manager for LAW, is a board member of Mercy for Animals Canada, and sits on the governing council of the federal Green Party.
LAW has assisted students who choose not to experiment on animals because they believe it is unethical to do so, which led to Camilleâs interest in the Ontario Human Rights Commissionâs efforts to update its policy on creed.

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Libyan women are âquite pious, quite free and quite capable at the same time..â