My boy starts to spiral during this segment of his essay. He keeps asking and doubting everything until he hits something of which he can trust to be certain and unyielding. Ā His thoughts are as follows:
1. I doubt everything, including my memories, senses, and body parts. I doubt if I am an actual thing that exists.
Ā
2. However, the fact that I am doubting in the first place, or that there is an object or person who is being deceived (either by demon, god or himself) means that he exists.
4. The only thing he can be certain about is that he exists; whether it is put forth by him or conceived in his mind.
Ā
This leads us to question number two, because he KNOWS that he exists.
What is āIā?
1. What did he formally think he was?
a. A man
i. What is a man?
1. A rational animals
a. NO, then he would have to inquire what an animal is⦠waste of time. Back to the topā¦.
b. A body and a soul
i. He does not really cover what the soul is, besides āpermeating my solid parts of the corpusā
ii. He explains the body is a device/tool by which he can explore his world and interact with it.
iii. But, what makes him ⦠him? His thoughts. He thinks, therefore he exists and that is who he is. He is the thinking thing.
c. What else is he? A thing that thinks
i. A thing that doubts, understands, affirms, denies, is willing, is unwilling, imagines, and has sensory perceptions.
ii. Does this list belong to āIā?
iii. It has to. Who else does it belong to?
2. Investigates why it is that we as people are more trusting that corporeal objects are more distinct and defined than the questioner asking these questions? Why do we understand more what the body is instead of who you are a person and who āIā is?
a. E.g. piece of wax
b. Itās defined by its texture, taste, scent, etc. but if you run it under water, or through a fire, it shifts dramatically. However, we still think of it as wax. Why?
c. The mind itself, the thinker, that cognitive processor, or as he calls it āmental scrutinyā that determines and knows this wax is the same no matter what form it takes on from its environmental interactions.
d. This is then extended back to us humans being our mind instead of our bodies, for our ability to understand distinct bodies/forms is not merely through our senses or imagination, but from our mental capacity that exceeds those limitations.
e. We are making a judgment call / passing judgment, i.e. the ability to make considered decisions or come to sensible conclusions.
3. From his conclusion that we can know the identity of wax, he concludes he knows āIā even better, because that dwells within his body.
a. Bodies are not strictly perceived by the sense or the faculty of imagination