We were warned for decades about the death march we are on because of global warming. And yet, the global ruling class continues to frog-mar
“It is not as if we were not warned. It is not as if we lacked scientific evidence. It is not as if we could not see the steady ecological degeneration and species extinction. And yet, we did not act. The result will be mass death with victims dwarfing the murderous rampages of fascism, Stalinism and Mao Zedong’s China combined. The desperate response is to burn more coal, especially with the soaring cost of natural gas and oil, and extend the life of nuclear power plants to sustain the economy and produce cool air. It is a self-defeating response. Joe Biden has approved more new oil drilling permits than Donald Trump. Once the power outages begin, as in India, the heat waves will exact a grim toll.
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The Anthropocene Age – the age of humans, which has caused extinctions of plant and animal species and the pollution of the soil, air and oceans – is accelerating. Sea levels are rising three times faster than predicted. The arctic ice is vanishing at rates that were unforeseen. Even if we stop carbon emissions today – we have already reached 419 parts per million – carbon dioxide concentrations will continue to climb to as high as 550 ppm because of heat trapped in the oceans. Global temperatures, even in the most optimistic of scenarios, will rise for at least another century. This assumes we confront this crisis. The earth is becoming inhospitable to most life.
The average global temperature has risen by about 1.1 Celsius (1.9 degrees Fahrenheit) since 1880. We are approaching a tipping point of 2 degrees Celsius when the biosphere will become so degraded nothing can save us.
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Social coercion and the rule of law will disintegrate. This is taking place in many parts of the global south. A ruthless security and surveillance apparatus, along with heavily militarized police, will turn industrial nations into climate fortresses to keep out refugees and prevent uprisings by an increasingly desperate public. The ruling oligarchs will retreat to protected compounds where they will have access to services and amenities, including food, water and medical care, denied to the rest of us.
Voting, lobbying, petitioning, donating to environmental lobby groups, divestment campaigns and protesting to force the global ruling class to address the climate catastrophe proved no more effective than scrofula victims’ superstitious appeals to Henry VIII to cure them with a royal touch. In 1900 the burning of fossil fuel – mostly coal – produced about 2 billion tons of carbon dioxide a year. That number had risen threefold by 1950. Today the level is 20 times higher than the 1900 figure. During the last 60 years the increase in CO2 was an estimated 100 times faster than what the earth experienced during the transition from the last ice age.
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There are three mathematical models for the future: a massive die-off of perhaps 70 percent of the human population and then an uneasy stabilization; extinction of humans and most other species; an immediate and radical reconfiguration of human society to protect the biosphere. This third scenario is dependent on an immediate halt to the production and consumption of fossil fuels, converting to a plant-based diet to end the animal agriculture industry – almost as large a contributor to greenhouse gasses as the fossil fuel industry – greening the deserts and restoring rainforests.
We knew for decades what harnessing a hundred million years of sunlight stored in the form of coal and petroleum would do to the climate. As early as the 1930s British engineer Guy Stewart Callendar suggested that increased CO2 was warming the planet. In the late 1970s into the 1980s, scientists at companies such as Exxon and Shell determined that the burning of fossil fuels was contributing to rising global temperature.
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Clive Hamilton in his Requiem for a Species: Why We Resist the Truth About Climate Change describes a dark relief that comes from accepting that “catastrophic climate change is virtually certain.”
“But accepting intellectually is not the same as accepting emotionally the possibility that the world as we know it is headed for a horrible end,” Hamilton writes. “It’s the same with our own deaths; we all ‘accept’ that we will die, but it is only when death is imminent that we confront the true meaning of our mortality.”
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Humans have inhabited cities and states for 6,000 years, “a mere 0.2 percent of the two and a half million years since our first ancestor sharpened a stone,” the anthropologist Ronald Wright notes in A Short History of Progress. The myriad of civilizations built over these 6,000 years have all decayed and collapsed, most through a thoughtless depletion of the natural resources that sustained them.
The latest iteration of global civilization was dominated by Europeans, who used industrial warfare and genocide to control much of the planet. Europeans and Euro-Americans launched a 500-year-long global rampage of conquering, plundering, looting, exploiting and polluting the earth – as well as killing the indigenous communities, the caretakers of the environment for thousands of years – that stood in the way. The mania for ceaseless economic expansion and exploitation, accelerated by the Industrial Revolution two and a half centuries ago, has become a curse, a death sentence.
Anthropologists, including Joseph Tainter in The Collapse of Complex Societies, Charles L. Redman in Human Impact on Ancient Environments and Ronald Wright in A Short History of Progress, have laid out the familiar patterns that lead to systems breakdown. Civilizations, as Tainter writes, are “fragile, impermanent things.” Collapse, he writes, “is a recurrent feature of human societies.”
This time the whole planet will go down. There will, with this final collapse, be no new lands left to exploit, no new peoples to subjugate or new civilizations to replace the old. We will have used up the world’s resources, leaving the planet as desolate as the final days of a denuded Easter Island.
Collapse comes throughout human history to complex societies not long after they reach their period of greatest magnificence and prosperity.
“One of the most pathetic aspects of human history is that every civilization expresses itself most pretentiously, compounds its partial and universal values most convincingly, and claims immortality for its finite existence at the very moment when the decay which leads to death has already begun,” the theologian Reinhold Niebuhr writes in Beyond Tragedy: Essays on the Christian Interpretation of Tragedy.”
Chris Hedges writes that the archeological remains of past civilizations, including those of the prehistoric Cahokia temple mound complex in
“This great city, perhaps the greatest in North America, rose, flourished, fell into decline and was ultimately abandoned. Civilizations die in familiar patterns. They exhaust natural resources. They spawn parasitic elites who plunder and loot the institutions and systems that make a complex society possible. They engage in futile and self-defeating wars. And then the rot sets in. The great urban centers die first, falling into irreversible decay. Central authority unravels. Artistic expression and intellectual inquiry are replaced by a new dark age, the triumph of tawdry spectacle and the celebration of crowd-pleasing imbecility.
“Collapse occurs, and can only occur, in a power vacuum,” anthropologist Joseph Tainter writes in The Collapse of Complex Societies. “Collapse is possible only where there is no competitor strong enough to fill the political vacuum of disintegration.”
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The poet Paul Valéry noted, “a civilization has the same fragility as a life.”
Across the Mississippi River from Monks Mound, the city skyline of St. Louis is visible. It is hard not to see our own collapse in that of Cahokia. In 1950, St. Louis was the eighth-largest city in the United States, with a population of 856,796. Today, that number has fallen to below 300,000, a drop of some 65 percent. Major employers — Anheuser-Busch, McDonnell-Douglas, TWA, Southwestern Bell and Ralston Purina —have dramatically reduced their presence or left altogether. St. Louis is consistently ranked one of the most dangerous cities in the country. One in five people live in poverty. The St. Louis Metropolitan Police Department has the highest rate of police killings per capita, of the 100 largest police departments in the nation, according to a 2021 report. Prisoners in the city’s squalid jails, where 47 people died in custody between 2009 and 2019, complain of water being shut off from their cells for hours and guards routinely pepper spraying inmates, including those on suicide watch. The city’s crumbling infrastructure, hundreds of gutted and abandoned buildings, empty factories, vacant warehouses and impoverished neighborhoods replicate the ruins of other post-industrial American cities, the classic signposts of a civilization in terminal decline.
“Just as in the past, countries that are environmentally stressed, overpopulated, or both, become at risk of getting politically stressed, and of their governments collapsing,” Jared Diamond argues in Collapse: How Societies Choose to Fail or Succeed. “When people are desperate, undernourished and without hope, they blame their governments, which they see as responsible for or unable to solve their problems. They try to emigrate at any cost. They fight each other over land. They kill each other. They start civil wars. They figure that they have nothing to lose, so they become terrorists, or they support or tolerate terrorism.”
Pre-industrial civilizations were dependent on the limits of solar energy and constrained by roads and waterways, impediments that were obliterated when fossil fuel became an energy source. As industrial empires became global, their increase in size meant an increase in complexity. Ironically, this complexity makes us more vulnerable to catastrophic collapse, not less. Soaring temperatures (Iraq is enduring 120 degree heat that has fried the country’s electrical grid), the depletion of natural resources, flooding, droughts, (the worst drought in 500 years is devastating Western, Central and Southern Europe and is expected to see a decline in crop yields of 8 or 9 percent), power outages, wars, pandemics, a rise in zoonotic diseases and breakdowns in supply chains combine to shake the foundations of industrial society. The Arctic has been heating up four times faster than the global average, resulting in an accelerated melting of the Greenland ice sheet and freakish weather patterns. The Barents Sea north of Norway and Russia are warming up to seven times faster. Climate scientists did not expect this extreme weather until 2050.
“Each time history repeats itself, the price goes up,” the anthropologist Ronald Wright warns, calling industrial society “a suicide machine.”
In A Short History of Progress, he writes:
Civilization is an experiment, a very recent way of life in the human career, and it has a habit of walking into what I am calling progress traps. A small village on good land beside a river is a good idea; but when the village grows into a city and paves over the good land, it becomes a bad idea. While prevention might have been easy, a cure may be impossible: a city isn’t easily moved. This human inability to foresee — or to watch out for — long-range consequences may be inherent to our kind, shaped by the millions of years when we lived from hand to mouth by hunting and gathering. It may also be little more than a mix of inertia, greed, and foolishness encouraged by the shape of the social pyramid. The concentration of power at the top of large-scale societies gives the elite a vested interest in the status quo; they continue to prosper in darkening times long after the environment and general populace begin to suffer.
Wright also reflects upon what will be left behind:
The archaeologists who dig us up will need to wear hazmat suits. Humankind will leave a telltale layer in the fossil record composed of everything we produce, from mounds of chicken bones, wet-wipes, tires, mattresses and other household waste to metals, concrete, plastics, industrial chemicals, and the nuclear residue of power plants and weaponry. We are cheating our children, handing them tawdry luxuries and addictive gadgets while we take away what’s left of the wealth, wonder and possibility of the pristine Earth.
Calculations of humanity’s footprint suggest we have been in ‘ecological deficit,’ taking more than Earth’s biological systems can withstand, for at least 30 years. Topsoil is being lost far faster than nature can replenish it; 30 percent of arable land has been exhausted since the mid-20th century.
We have financed this monstrous debt by colonizing both past and future, drawing energy, chemical fertilizer and pesticides from the planet’s fossil carbon, and throwing the consequences onto coming generations of our species and all others. Some of those species have already been bankrupted: they are extinct. Others will follow.
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This time the collapse will be global. It will not be possible, as in ancient societies, to migrate to new ecosystems rich in natural resources. The steady rise in heat will devastate crop yields and make much of the planet uninhabitable. Climate scientists warn that once temperatures rise by 4℃, the earth, at best, will be able to sustain a billion people.
The more insurmountable the crisis becomes, the more we, like our prehistoric ancestors, will retreat into self-defeating responses, violence, magical thinking and denial.
The historian Arnold Toynbee, who singled out unchecked militarism as the fatal blow to past empires, argued that civilizations are not murdered, but commit suicide. They fail to adapt to a crisis, ensuring their own obliteration. Our civilization’s collapse will be unique in size, magnified by the destructive force of our fossil fuel-driven industrial society. But it will replicate the familiar patterns of collapse that toppled civilizations of the past. The difference will be in scale, and this time there will be no exit.”
