There she is , limited edition prints available by the end of the day link on my bio #hekuaheyyanzĂĄ #oya #iansĂŁ #ĂȘĂȘpaheyiansĂŁ #santeria #waterbuffalo #shapeshifter #storm #wind #dispora #art #lukumi #voodoo #regladeocha #mythology #andrehoraart
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There she is , limited edition prints available by the end of the day link on my bio #hekuaheyyanzĂĄ #oya #iansĂŁ #ĂȘĂȘpaheyiansĂŁ #santeria #waterbuffalo #shapeshifter #storm #wind #dispora #art #lukumi #voodoo #regladeocha #mythology #andrehoraart

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Hoy y siempre te celebro... tantos secretos que que me guardas. Gracias #chango #sango #shango + + + As I reflect today Iâm thinking, âI wonât impose my beliefs on you... donât impose your beliefs on me and we good!â #iamaking #iamaqueen #herenciaafricana #ifa #regladeocha #lucumi #maferefunchango lo mĂo es mĂo y nadie me loquita!!! Esa corona mia ni por mi puerta cabe. AchĂ©. Modupue. + + + #Repost @dominicanslovehaitiansmovement I had to post this was beautiful. đAchĂ© đ ă»ă»ă» Sango Chango Xango celebrating Sango on his day Dec 4th. The more I discover of them the more I know myself. Maferefun Sango! AsĂš (at New York, New York)
Maferefun a mi Madre Oshun Feliz dia de Oshun #oshunđ» #orisha #regladeocha #caridaddelcobre #lucumi #santeria (at Riverbank State Park)
Orula is the orisha of great divination. He is the divine and wise man that knows the future of everyone one and its existence. He consults through the Ifa divination and is very accurate on his readings. Orula is the first prophet that came upon land. He was sent and given that gift from the great Olofi. He was instructed that through his Ifa oracles he will entrust the safe being, the wisdom and the clarity within humans. He is there when a spirit in reincarnated in the flesh of a human. He instructs and guides the spirit to the world and gives them a list of what should be done. It is that spirit who makes the decision that everyday man does. Orula was said to be walking amongst the 16 ancestor spirits that make up the Ifa divination oracles. With these oracles Orula can see the past, present and future.
Orula is the knowledge and intelligence that is used to govern the people and triumph over all evil. Orula was with us while Olofi was creating the earth. He is the great witness of Olofiâs work. He even saw the creation of the orisha. That is the ultimate reason why Orula knows our entire destiny. He is a great counselor and his words are of good teachings. Ones who do not follow his words will deal with the wrath of Eshu.
He has children but his ceremonies are not initiated on the heads of his followers. They are called babalows. These olowos are followers that have been initiated into the Lukumi cult with the orishas first then studied the oracles of Ifa in which that is the highest honor a practitioner can receive. You also have babalows who are followers that have not been initiated within the Lukumi cult of the orishas and are limited on certain things when it deals with the orishas. The babalows can work constantly with Orula and know as well as the olowos the secrets of Ifa.
Orula is good friends with the orishas but most of all with Chango. Orula and Chango go hand in hand as Chango also has the knowledge of divination. His trusty friend as well is Eshu who testes the faith of mankind. Orula knows all within mankind. He knows the beginning and end of all humans, animals and all existence. Men who are his followers receive mano de Orula (hand of Orula) and the women receive kofa de Orula (box of Orula). The women followers are not initiated into Ifa cult but there voice is much equal to the men. The women are called apetevi (servants or wives) of Orula. Source: 101.myyoruba.com
 Pataki of Iroko and Oshun One day Oshun was very sad because she couldnât have a child. She wanted a child so badly, but no matter what she tried, she just couldnât have a child. In sadness, she sat down and leaned against an Iroko tree. She cried and cried, praying so hard that she could have a child. As she was crying, she suddenly heard a voice speak to her. The voice said, âI am Iroko, and I can give you a child if you promise to make ebĂł to me.â The voice was coming from the Iroko tree! Oshun, in desperation, cried to Iroko, âIâll make any ebĂł, if only I can have a child to bring my happiness back to me! Oh please, Iroko, I will make your ebĂł!â "We have an agreement," said Iroko. "I will give you a child, and in exchange you will make ebĂł to me." Oshun was overjoyed. Her heart filled with life again, knowing that Iroko would give her a child soon. âWhat is the ebĂł that you require, Iroko?â she asked. "I will give you a child," said Iroko. "But to make ebĂł, you must sacrifice that child to me on his seventh birthday." Oshun was shocked, but Oshun is very cunning. She agreed to make this ebĂł. And soon, Oshunâs belly began to blossom, and she gave birth to a beautiful baby boy who brought her happiness back to her and great wealth. And Oshunâs husband, the king, was very happy with her. And all was well for many years. But Oshun never forgot her promise to Iroko. And Iroko never forgot her promise, either. Whenever she passed by the Iroko tree, he would remind her of her promise, and soon she simply stopped walking by Iroko. Oshun couldnât give up this beautiful child she had grown to love so much, and she thought that if she just kept him away from Iroko, all would be well. She made the little boy promise never to go near Iroko. And the years went by. That is, until his seventh birthday. That day, Oshun, who had by now almost forgotten about her promise to Iroko, decided to take her son to the market. Distracted at the market, she lost sight of him. When she noticed, he was gone and Oshun was filled with panic. She looked all throughout the market and couldnât find him. Finally, she caught sight of him, mere feet away from the Iroko tree! Oshun ran, calling out his name, but he walked straight up to the Iroko tree. The ground opened then and swallowed him up whole. Iroko got his ebĂł. Want more? http://101.myyoruba.com

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Orisha OchĂșn/ Oshun
(Versión en Español)
Oshun is the orisha of love and happiness. Owner of the sweet river waters, gift gave to her by YemayĂĄ. She is also known as OchĂșn, Iyalorde, and Oxumand also aids YemayĂĄ with maternity. Oshun is seen as a fair skin bronzed color woman who has a body and a smile to die for. She is always seen with her revealing dresses and cocky and flirtatious ways. Her metal is of gold and she is adorned with lots of it. She is one of the happiest orishas as that is one of the attributes that she beholds. She loves the finest things in life and sometimes she is never satisfied.
Oshun had many relationships with the male orishas. These included from ChangĂł, Orula, OgĂșn, Inle, Agallu and Asojano (Saint Lazarus). With her sensual and sexual ways, Oshun would conquer any man or obstacle that laid in her way. This orisha is not a whore, but she always gets whatever she wants, if she desires a man she will make him hers. She was watched over by the mighty orisha Nana Buruku when she was young. She shared a close connection with Ochanla and she was very close to Olofi.
Her father is the great ObatalĂĄ and he loves her greatly.
When Oshun was first born she had on a white dress. This was the only dress that Oshun had and owned. But everyday Oshun would go to the river and wash her only white dress. After a while Oshun noticed that her white dress was starting to fade into a bright yellow. Oshun was amazed and happy that she had a yellow dress because none of the adult orishas owned or had anything with the color yellow. From that day forward, yellow became the primary color to the orisha Oshun.
Other Names:
Oshun
In Catholicism: Heâs represented by Our Lady of Charity.
Offerings:
Ochinchin
Tamale
Candy
Source: http://101.myyoruba.com
ÂĄAchĂ©! AquĂ les dejamos el calendario de festividades de la religiĂłn de este año, para que no olviden los dĂas de los Orishas.