Which side you are on by Shikher's Imagery Via Flickr: Which side you are on decides whether you perceive the ones on the other side as free or shackled.

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Which side you are on by Shikher's Imagery Via Flickr: Which side you are on decides whether you perceive the ones on the other side as free or shackled.

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Unconfined by Shikher's Imagery Via Flickr: The first thing you ought to do is step out as the world is limitless stretching way beyond the edges of your confines.
A RITE OF THE OPPOSER
The intent of this rite is solely that given unto it by its practitioner in reciprocation to the intent of the Current summoned through its practice. The functions and applications of this rite are revealed solely through its practice and subsequent adaptation by the practitioner in accordance with such secret and unique directions as are revealed unto him. The initial directions are as follows: In a Place of Solitude and at the Hour of Twilight, light a single white candle and place it within the centre of one's shadow. Standing before the shadow and fixating all attention upon the light of the single flame recite the Prayer of the Design. This done, pick up the candle and, moving anticlockwise, turn your back toward the shadow, then proceed to recite the Formulae of the Opposer. This being fulfilled and such adjunctive acts as are deemed pertinent being completed, turn about once more, and thus completing one full orientation, wordlessly extend the flame as in salutation towards the shadow; with a single breath or orison extinguish the candle. Then, as directed, walk away from the Place of Solitude and turn not to gaze back from whence you came - for such is a custom of Arte. The Prayer of the Design may also be used in isolation or as an adjunctive/declaration in other such ritual/meditative procedures. An example of the practical adaptation of the rite as given above: in contradistinction to using toward and against the shadow as the determinants of the rite's polarities, employ such stellar analogues as the Pole-star and the Dog-star. Also the direction of orientation may be changed from widdershins to deosil in alternation, according to whether the rite is performed at dusk or dawn - or in the dark or bright fortnight of the lunar month.
THE PRAYER OF THE DESIGN
As my Words punctuate the Silence, and the Silence my Words - so doth their resonance align and magnify Power sufficient to reify their Intent. As I begin – so doth the Design which at my Words shall Become! My Words encipher me and create Reality; As I speak so these Words ensorcel Possibilities. That which I shall become will transcend aught that hath been worshipped. I will become Other than that which hath been named. Chaos is the Primogenitor of my Forms - From whence come my Manifestations. Existence Itself will be eclipsed by my Shadow. Chance is my Circle without Circumference; Fate is my Centre without Position. Magick is my Force: Energy beyond Limitation. My Body is Transition: From Now unto Now. My Words encipher me and create Possibilities; As I speak so these Words ensorcel Reality. As I cease – so doth All – but the Design of which I speak. As I cease so doth All – but that which I am.
FORMULA OF THE OPPOSER
As the Dragon doth coil about the Infinite, and the Wheel of Heaven doth turn upon its Hearn, so let All revolve upon this Point. As the Circle doth turn through the Seasons of Change, so now do I turn, as the Axis of Fate, to manifest the Word of mine own Self-Overcoming: In the Day of mine Offering there is No-one and No-thing whom I will not sacrifice. In the Day of my Becoming there is No-one and No-thing whom I will not transcend. In the Day of mine Oath there is No-one and No-thing whom I will not forswear. For I am the Transgressor of Void Eternal Azal - Abad In whom all is opposition. I am the Bridge across the Abyss that hath but a single edge. My Way is Lightning - bright and swift. These Words are but the echo that marketh mine Absence. Silence - the Birth-cry to herald the Presence: Of Otherness Entire made Flesh.
—
QUTUB: The Point
by Andrew D. Chumbley
"A Delhi court has rejected a petition filed that sought the restoration of temples situated in Quwwat Ul-Islam mosque located at the #QutibMinar complex in Mehrauli. The suit was filed on behalf of Hindu deity Lord Vishnu, Jain deity Tirthankar Lord Rishabh Dev and others, seeking the restoration of 27 Hindu and Jain temples “dismantled, desecrated and damaged under the command and orders of #Qutub-ud-din-Aibak”. Rejecting the petition, the Court said that it agrees that wrongs have been committed in the past, but such wrongs cannot be the basis of disturbing peace of our present and future. “India had a culturally rich history. It has been ruled over by numerous dynasties. During arguments, the counsel for plaintiff has vehemently argued on the point of national shame. However, nobody has denied that wrongs were committed in the past, but such wrongs cannot be the basis for disturbing peace of our present and future”, observed Civil Judge (South) Neha Sharma at Saket court. The plaintiffs had argued, “the right to worship has been bestowed under Article 25 and 26 as a fundamental right”, which the court held was “devoid of merits”. The court held that “fundamental rights enshrined under Article 25 and 26 of the Constitution are not absolute in nature”. It further said, “It is an admitted fact that the suit property is a mosque built over temples and is not being used for any religious purpose, no prayers/namaz is being offered in the suit property”. The court held that the plaintiffs did not have the right to demand the restoration of the temple due to the Places of Worship Act 1991 which was enacted to preserve the “secular fabric” of the nation. “Our country has a rich history and has seen challenging times. Nevertheless, history has to be accepted as a whole. Can the good be retained and bad be deleted from our history? Thus, harmonious interpretation of both the statutes is required to give full force to the objective behind the Places of Worship Act, 1991,” the court said." https://www.facebook.com/sanatan.is.Alive/posts/289808013158156 https://www.instagram.com/p/CXVWdAuvYMr/?utm_medium=tumblr
Incredible India 2015. Detail of the incredbily ornate and intricate carving in the decoration of the Qutub complex outside of Delhi. The arabic lettering will be a quote from the Q’uran. Even the geometric patterns in the panel borders are a marvel.

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Can you identify the place in delhi??? . . . . . . . . . . . . . . #qutub #minar #qutubminar #minerate #worldheritagesite #worldheritagesites #unesco #delhi #incredibleindia #incrediblearchitecture #mughal #mughalarchitecture #mughalempire #newdelhi #ancient #ancientarchitecture #delhitourism #nomade #dekhoapnadesh #bharatdekho #stayhome #staysafe #explorer #dekhoapnadesh (at Delhi, India) https://www.instagram.com/p/CGSb89JgXXL/?igshid=8xfhp5pboowa
The main purpose of magical practice is to refine, develop, and eventually to transmute the Entire Being of the Magician; this process being in accordance with his Will, Desire and Belief. It is to recreate oneself in a form aligned unto one's True Nature (the Ipseity of Otherness), and thus to become a perfect vehicle for the expression of that nature. The Energy (Baraka) which motivates the Aspirant, and indeed the Whole Tradition of Magick, we may refer to as the 'Magical Current' . . . Although the Current affects all Nature, it has conscious direction through the Initiate, who, being possessed of the Gnosis, actively works to manifest the Current, to become Magick Incarnate.
Qutub: The Point, Andrew D. Chumbley
The Prophet of the Peacock-Quill
Hath drunk God's Blood from out the Cup
Of Iblis and the Blessed Few
That with Eve's brood refuse to sup.
Ye Children of fair Lilith born,
Come tread the Path of Blame and Scorn,
For you, from Hell, have fallen . . . Up!
Andrew Chumbley, Qutub