A drawing of BETA Pentad because I can imagine him wearing a suit and dancing tango
His confidence is too low to invite someone to dance with him either way ââ (â Â â Ëâ _â Ëâ )â â

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A drawing of BETA Pentad because I can imagine him wearing a suit and dancing tango
His confidence is too low to invite someone to dance with him either way ââ (â Â â Ëâ _â Ëâ )â â

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The Five Eldritch Forces
A magic system of wrangling eldritch forces inimical to human life, inspired by colorless entities of Magic the Gathering. Each can only push in one direction, and has an associated visual side effect which occurs unreliably where it is used.
In order from least potential from disaster when used by an unwise wielder to most:
Gin: The force of stasis. (Virtually synonymous with taieli beshenn.) Gin wants nothing it touches to change, ever. Changing something affected by significant amounts of Gin is impossible without applying a greater amount of power; Mir to add or Mog to remove, with Rak and Koz either entirely coopting it, destroying it utterly, or failing to have an effect. Visual side effect: translucence.
Mog: The force of entropy. Mog destroys structure and energy, leaving husks and random noise. The information content of something destroyed by Mog cannot be recovered by any means, though making an identical copy from a pre-existing duplicate that was not destroyed is possible. Mog would be significantly more dangerous if it was not for being perfectly amenable to turning on itself, devouring the magic in progress until it is a more manageable size. Visual side effect: grayscale.
Mir: The force of immanence. Mir makes things that exist moreso, and turns idle desires into reality. Small-scale use of Mir is unlikely to be human-hostile, but the nature of Mir causes small-scale use to expand to very large-scale use easily in the hands of the inexperienced. Visual side effect: the appearance of 'soft focus'.
Rak: The force of incorporation. It is an eldritch seed crystal, and contact with it inevitably makes everything it touches into more of itself. The nature of it is to unify. Rak is more goal-oriented than any of the other forces, since it has made itself one with many thinking beings and that, to some extent, rubbed off. It is very difficult to use Rak without changing your value structure to be a little more like its alien goals. Visual side effect: capillary-like structures and textures, bright colors.
Koz: The force of self-perpetuation. It is eldritch cellular automata, passing over things and leaving them rebuilt in the rainbow fractal that is its hallmark. It leaves lasting changes to local physical and topology, which is extremely useful, but can easily be as destructive as Mog and trying to turn it on itself only reinforces it. Visual side effect: Bismuth-like fractal patterns.
Pentad Polyamory
Pentad Polyamory: A polyamorous relationship between 5 people.
[Image: 3 stripes, blue, red, black. In the center is a ring of 5 hearts with a 5-pointed star connecting them].
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Designed by: Me
Color meanings:Â
Blue: The openness and honesty among all partners in poly relationships
Red: Love and passion
Black: Solidarity with those who hide those relationships from the outside world due to societal pressures
Gold: Represents the value that we place on the emotional attachment to others, be the relationship platonic or romantic in nature.
[Image: Flag with 4 stripes: Dark blue, teal, cream orange, orange. In the center is a pastel yellow pentagon outline].
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Designed by: nonmonoprideflags, edited by Mod Hermy.
Color meanings: Unknown
Full pride gallery HERE! FAQ and âdictionaryâ of genders, orientations, and other related terms HERE. Send any questions to Ask-Pride-Color-Schemes!
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The term âquintessenceâ, which can be translated as meaning the fifth element or primordial essence, which is represented by taking an idea and forming it into an âidealâ where it serves as a prototype for bringing divine qualities into perfect expression. It represents what you can think of as a state of âself-perfectionâ, achieved by using your higher conscious mind to transform weaknesses into strengths as a means of purifying your intrinsic nature. What we commonly refer to as our âsoulâ is formed as an âarchetypal matrixâ comprised of a unique formula of attributes and qualities that make up our âcharacterâ, energetic constitution, and essential nature, out of which all our thoughts, feelings, and actions naturally form as a means of self-expression. This idea forms whatâs called the fifth element of the aether or subtle energy of the mind, which is formed by coalescing the four primary elements (fire, water, air, and earth) of the subtle plane into a single element, where four are made into one. The 5th element of the aether and the principle through which it operates is symbolized esoterically by the pentagram, which holds the 4 elements in an ordered, balanced, and symmetrical state as a mental construct. The aether, like the mind of which itâs an inherent part, exists as a field of archetypal information as âideasâ in their potential state, that populate the luminiferous aether as possibilities for expression in order to produce particular types of experience. The concept formed by the pentagram as a five-pointed star within a circle, represents the mind (circle) as encompassing and infusing the 4 elements (lower triads) into a 5th element. Our mind exists as a âfield of informationâ formed into a cohesive âmemoryâ as our mental paradigm that vibrates at a particular frequency, and is what forms the âperceptual lensâ that we look through to see the reality formed by our paradigm. When we use the term âplanesâ, which represent a hierarchical structure of higher and lower planes that exist as interwoven âaspectsâ of each other, where one systematically evolves out of the other, we can also view this idea as larger fields that contain smaller fields within it that are all of the same ânatureâ as a vibratory frequency. This idea can be thought of as a larger field that regenerates itself as smaller fields formed out of the same type of information in a more concentrated and solidified state. For example, the mind is represented as originating and residing on a higher level that oversees the lower plane and contains the lower plane âwithin itâ in its âentiretyâ as a whole cycle of formation (life cycle). This is because the mind is the âmodelâ thatâs constantly being used to âactivate informationâ inherent in the greater group mind of mass consciousness, where selected bits of information are then formed into a unique whole that acts as a âmirrorâ for experiencing the reality of our own paradigm. The 4 elements of esoteric sciences can also be thought of as the â4 states of matterâ, which describe the process of generation where an invisible idea is used as an energetic form to coalesce light into outer shape of the same nature. The 4 states of matter, which describe a process of solidification, result from a âsparkâ (electrical impulse) that electrifies plasma (an invisible source of energy), causing it to begin organizing as a gaseous shape, that appears fleeting and ghost-like, and then becomes more concentrated and solidified into a liquid, flowing, unified movement of crystallized light, which then becomes solid as a biological, living entity. We can observe this same process of creation taking place on various time-lines throughout the universe as nebula that births star-systems, which ultimately represent archetypal energies that are impressed in the very fabric of space itself, and not only represent a psychological state, but also acts on âother mindsâ to influence them into the same state as a mode of operation or particular type of expression.The mind is an invisible field of organized information (mental model) that acts as an electric charge (frequency) that electrifies plasma (etheric substance) causing it to form as a highly organized living system of information. Itâs the âlife energyâ that constructs an âouter reflectionâ of itself within the astral plane, and is what animates its own form with life. The mind forms itself as an outer light body (shell) that it then uses as the means of perceiving and forming an experience of itself through its own mental construct. A body of light is created out of the 4 âstatesâ matter (Primordial substance) goes through in forming into what appears as a solid, yet fluent physical body that it both encompasses and permeates, forming a pentagonal symmetry, where the 5th element of the mind (subtle body) resides on a higher plane or greater level and is what orders (selects), organizes (constructs), and animates (gives life to) the lower or outer plane of material formation, we call reality. All of what we perceive as a material reality (dimensional construct of light) operates through the principle of polarity, and just as the higher plane contains and maintains the entire lower plane within it as a reflection of itself, it also operates on the same plane (linear) to form an inner and outer, where the outer is being produced as a reflection of the inner. This is represented by the center of the star forming a pentad thatâs a reverse image (orientation) of the outer form itâs acting to emanate and maintain as a stable construct. Once the outer is formed to reflect the inner as a projection, theyâre then combined to form an âexperienceâ as a process of self-regeneration, personal growth, and developing ourselves by way of our own expression. The Pentagram â Upright and InvertedThe 5-pointed star has always been used as a symbol of excellence and brilliance. Itâs a symbol of superiority, power, and authority used for warding off or overcoming evil, represented by an inverted star where the elemental instincts driven by passions govern the mind. When inverted it forms the general shape of what we have come to perceive as the âdevilâ, which is also represented by the archetype known as Pan. The term âpanâ means âallâ, symbolized with horns (a divided mind), red hair, hooves, and a tail (a man combined with an animal), representing the lustful fertility of Nature, which induces frenzied excitement and panic or pandemonium (chaos and disorder). The upright star represents âmind over matterâ, where the higher, human mind of rational thought and reasoning has control over the lower, animal mind of the subconscious, and when inverted represents the reverse, or resistance to positive qualities of excellence, purity, and goodness. The pentagram represents âregenerationâ, where the mind regenerates itself as an outer projection in order to experience and come to âknow itselfâ through its own creation as a mirror image of itself. The principle of regeneration and growth comes as an incremental process of accumulating experiences of yourself that are built up over time and used to grow and evolve yourself. This process of self-evolution is represented by the Fibonacci Sequence of numbers, also called the Golden Mean, which represents harmony and beauty in how the âpartâ relates to the âwholeâ. The Golden Mean demonstrates how the most recent past forms the basis for the present, which are then combined to form the basis for the future as a natural process of growth and development that evolves itself through the âfeedbackâ acquired from its own expression and activity. 1+1=2, we then add (combine) 1+2=3, 2+3=5, 3+5=8, 5+8=13, 8+13=21, and so on. The human body, when the arms and legs are extended to form an âXâ, form the shape of a pentagram. This number, symbol, and idea correlates with the Heirophant of the Tarot, and Tiphareth on the Tree of Life, both of which represent the higher, conscious mindâs ability to govern and work through the lower mind as the means of experiencing itself. In Egypt the Pentagram was used to symbolize the âunderworldâ (Duat), which was represented as being âbelowâ as the âfoundationâ out of which the material world was formed and held in place, setting the atmosphere and circumstances necessary for the activity of the higher mind to self-express as a means of âknowing itselfâ through its own outer reflection. This idea symbolizes our âspiritual arisingâ as the birth of the sun (star) into daylight, which provides us with a formula as a process for consciously conducting our own ârebirthâ. We regenerate ourselves as a higher divine being by ruling over the elements of Nature, which are controlled and directed by âthoughtâ and âwillâ â bringing order to chaos â and using our higher mind to purify and perfect ourselves. Stars and star-systems have a powerful impact on us psychologically and bear specific influences based on their position as a co-ordinance, their placement within the heavens, and the constellations they serve as a part in. Fractal Patterns and the Nature of Mental OffspringWhat science has come to call âfractal patternsâ can be thought of as a âparent patternâ that reproduces itself as offspring that form the same âtype or kindâ of pattern, on a smaller scale. This idea of a parent-pattern (mental model) regenerating itself to produce a similar pattern, is the same way that our inner essence acts to produce itself (same pattern) as an outer reality, which then sets the stage for experiencing ourselves, and the experiences we formed serve to grow and develop us through the unique variations formed. Our outer reality is generated by our inner nature as a holographic pattern thatâs used as the means for shaping the outer to be of an equivalent nature as the inner, setting the stage for the activity we engage in that allows us to âknow ourselvesâ through the experience created. The part (inner self) and the whole (outer reality formed by the self) are the âsame thingâ on different scales and levels of existence, necessary in order to know ourselves through the outer reality of our own making. The part propagates wholes, and the whole propagates equivalent parts, both of which are formed out of the same âessenceâ. This forms the basis for fractal mathematics that demonstrate the creative process of the holographic principle of self-creation. The Holographic Principle of Regeneration The pentagram represents the holographic principle of how the higher mind acts on the lower plane of the material world to shape it using the same attributes and qualities that it possesses. It describes how the inner forms the outer as a reverse image, held together by a âmediumâ formed as an energetic lattice or structuring mechanism (electromagnetic field) that allows us to perpetuate our own image as a means of âperceiving ourselvesâ through a greater whole formed out of the same archetypal matrix. Our archetypal matrix contains all the ingredients necessary for shaping our character which expresses naturally to tell a particular type of story by living it. Our inner nature forms our basic character, and our outer reality forms a corresponding stage and atmosphere for us to act out our life-story as a generalized theme. We shape everything around us to resemble us because weâre viewing it âthroughâ our mental paradigm. One of the reasons we have trouble comprehending this is because weâre always working simultaneously out of both a conscious and unconscious state, and we tend to think of our âselfâ as being our body and physical appearance, rather than being our âmindâ as a âmental modelâ thatâs formed out of all our life experiences synthesized into a single idea that plays out as a âthemeâ.What we call the âprinciple of formationâ operates through vibration, which contains both the pattern (idea) and a self-assembling mechanism that constructs the idea into a 3-dimensional form. The âpatternâ exists as a coherent 3-dimensional model or cohesive idea that vibrates at a frequency thatâs unique to the pattern, and acts on the outer field of the group mind to only âvibrateâ and call forth in an active state what âmatches itâ and can be used to assemble the same idea on a greater, more inclusive level. This process works through sympathetic resonance, which means it happens in a completely automatic (natural) way directly below the level of awareness. Each part is ordered in the same way as the whole, and is comprised of the same qualities and characteristics. A mental model is an invisible field of an energetic structure that activates only correlated (polarized) elements in everything else, which means we only perceive in the outer world what is of the same nature and idea as our inner world of thought and imagination. The inner and outer are symmetrical images of each other, where one (inner) forms a metaphor that plays out naturally through a larger, ongoing theme born out of the same qualities to produce a consistent type of experience. Symmetry and the Principle of PhiWhat we call âPhiâ in science isnât a number, itâs a ârelationshipâ formed as an accumulative process of âhalving and doublingâ, that forms the basis for manifesting through a process of self-regeneration. Itâs a self-replicating rhythm of âcause and effectâ, where different sequences become more exact at different rates, forming âvaluesâ. It demonstrates a self-replicating system of dividing in half as an outward projection of yourself, similar to positioning mirrors so that they face each other. You can tell the âwholeâ by looking at the âpartâ, because the part contains the same values as the whole, and therefore resembles it. The part and the whole vibrate at the same frequency and act to organize the same model as a thematic idea on a smaller and greater level. All our thoughts and feelings propagate naturally out of our mental paradigm as an expression of it, and our perception of reality reflects back to us our own thoughts about it, which we then âinterpretâ using the same model that birthed them as a means of making them âmean somethingâ. We interpret activities and events to give them meaning based on how we mold them into our ongoing story and narrative about things. We then translate our experiences into memory by molding them back into the same memory-model that formed them as an outgrowth, evolving it based on any new information attained. The same idea is acted out in many different situations and with different people, while still forming the same type of experience.As two ideas or fields of information combine they naturally form a third element. A new field as a variation is formed through how polarized aspects of the same idea interact. This process is represented by the 4 elements, which are really comprised of 2 primary elements that combine to produce a 3rd, which is then concentrated through an evolutionary process to form a 4th. These 2 primary elements, which are polar opposites of each other, combine to form a complementary 3rd. The 2 primary elements are Fire and Water, which combine to form âAirâ, which is the subtle light-body (atmosphere formed out of astral light) of the Earth. The earth element, which represents the manifestation of the â3 into 1â, is formed as a combination of light, water, and air, synthesized into a single form. What we have come to call ârealityâ is formed by the interaction and relationship of 2 minds (fields of correlated information), where only the qualities they share in common actively express in forming a âjoint experienceâ of a âshared realityâ. The basis for reality as an outer awareness can be thought of as an interaction formed between and individual mind (part) and a much larger and more inclusive group or universal mind. The universal mind, also called the Aether or astral field of âliving memoryâ, contains all the information as attributes and qualities that form characteristics in a âlatent stateâ of decoherence, and only forms into a coherent state when being âobservedâ (mentally interacting with) by the individual mind.A coherent state means the information contained becomes organized into a light construct thatâs of the same frequency (3-dimensional form) of the individual mind forming a relationship with it. The field of decoherent light (exists as what looks like a cloudy mist) is neutral in nature, not possessing any âactiveâ component of its own, and exists in a chaotic and random state of âprobabilityâ, which means it forms the basis for an infinite variety of possibilities as a âwave-formâ thatâs only shaped into one possibility based on the mind interacting with it. Our energy field (frequency) is constantly collapsing the outer field into a coherent construct that forms a mirror image of our mental model, where we each experience a reality of our own making. This can be readily recognized by simply observing that every person whoâs a part of the same event or situation âexperiencesâ it in a different way thatâs unique to them based on their own perspective, life-story, and mental paradigm. You can know the unknown aspects of any equation and situation by how they exist in relation to the âknown partsâ of the same equation. The Golden Mean represents the relationship where the whole and the part simultaneously relate to each other in the same way. If you take a line as a segment and you divide it into 3 equal parts (thirds), and you combine 2 of the parts to form a larger segment, each part is still âproportionatelyâ the same. The 2/3 represent Phi, symbolized as a circle with a line dividing it in half, and the Golden Mean represents the remaining 1/3. All growth comes by regenerating ourselves to form an equivalent outer form that mirrors back to us our own mental creation as the means for experiencing ourselves and shaping ourselves by way of our own self-produced experiences. Phi represents the relationship formed as an accumulative process, where we combine consistently with the same essence as qualities in everything else to produce a unique variation of the same idea. We repeat this process indefinitely as a means of consistently producing new experiences of ourselves, which are then integrated back into our mental model, upgrading and evolving it to a more expanded and inclusive form of the same overall idea.The pentagram represents the elements being held in perfect (symmetrical) balance as an âidealâ. 1+1=2 as a multiplication of 1, which then reproduces by doubling â 2+2=4, 4+4=8, 8+8=16 and so on â which is the process of cellular growth (mitosis),
Daily Life
The Known World of Pentad is a long chain of islands of civilization between drained plains and horrifying wastes of warped creatures, forests of crystalline trees, living hills, and warped physics.
This makes settlements quite isolated. This, plus nearly every town having a probably-unique Koz device sustaining (or possibly a handful of them), makes town cultures vary very widely. However, there are some regularities:
Sentries: Called various names but with consistent responsibilities, every town has around a half-dozen elseworkers who are responsible for keeping the town clear of monsters from the warped wastes. The safest way to do that is to clear miles and miles of space around the cultivated parts of the town with Mog. Towns almost never expand, because they are uniformly surrounded by a swathe of land in which nothing will ever grow. Trained sentries can destroy only the topsoil without ruining the earth underneath it, but this doesnât have a perfect success rate, so foundations in former boundaries are often untrustworthy.
Swathes: Towns vary in the width of their boundary swathes. Unconcerned towns may only keep a five-mile radius clear, while more paranoid ones - or ones with less ability to keep an active watch - may maintain a 30-mile radius. These must be periodically maintained against encroaching Rak, Koz, or amalgamated terrain expanding toward the town. Well-established towns have usually also flattened the swathe, taking down hills and using some combination of Mir, Gin, and Rak to fill in valleys. This takes an exceptional elseworker to do confidently, so newer towns often take a generation or three to decide itâs worthwhile.
Industry: Most towns have an elsework that helps them maintain their food supply in one way or another; extra space for farming, multiplying meat, turning any plant material at all into a paste of digestible, semi-nutritious simple chemicals, etc. But other needs are maintained at a late-medieval level, with apprenticeship and/or guilds for the larger towns.
Elseworkers: About 1 in 5 people has the basic ritual to sense elsework, 1 in 20 is able to elsework (usually Mir), and 1 in 30 are those who do it regularly and are practiced. Only these last are referred to as elseworkers. What they do varies widely, but most often they focus on means to travel and expand in the face of the terrain and monsters, these being the problems hardest to deal with by mundane means. Mental backlash, however, regularly renders them slightly (or totally) unhinged, becoming a threat as much as the ânaturalâ monsters. Therefore, they are respected but rarely trusted.
Trade: Traveling between towns is the riskiest thing any non-elseworker is likely to do. While most roads are traveled enough to be kept clear under normal circumstances, their swathes usually extend only a mile across at most. Surges in the growth of the elsescapes around them cut them off regularly, and being cut off on both sides is unusual but not rare. Large livestock are also difficult to keep in most places, so pedal power and elsework engines are the main modes of transit. Most travelers move in caravans and have guards, elsework weapons, or both; large caravans keep elseworkers focused on direct combat on staff.
War: Living space is scarce, and it is difficult to get any more. Since most towns that have persisted have a food supply manufacturer, most are self-sufficient and their population can often outstrip their space. This, the weapons used for fighting monsters to defend towns, and the militias and caravan guards, mean that war is fairly common.