動物は、個体としての感覚と利益を持ち、自らに固有のものとしてそれを実感できる。このような個体を、どうしたら単なる「自然の一部」や「自然物」と考えられるだろう。
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動物は、個体としての感覚と利益を持ち、自らに固有のものとしてそれを実感できる。このような個体を、どうしたら単なる「自然の一部」や「自然物」と考えられるだろう。

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Why am I surprised that Kaz doesn’t know the word “friendship” ???? as if he’d cared about anyone’s feelings before...
Danny you’re pissing me off. I love me a honest kinda of unwitting, cross between a dog and a wet paper towel bisexual man who would love to bottom, but for Christ sake just fucking take the opportunity and maybe answer your internal dilemma of “am I gay?” By kissing a dude. And then google what being a bisexual is. And pegging I guess.
"Languages are only shifting sets of symbols - stable enough to make mutual discourse possible, but fluid enough to reflect changing social dynamics"
Babel - R. F. Kuang
演奏がどれほど技巧的に完璧であっても、技巧の用い方が音楽と少しでもずれていたら、『謝肉祭』という音楽はただの無機質な指の運動に堕してしまう。

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わたしたちの脳にも、互いに競合する二つのシステムが存在する。一つは、ものを作りたいという表現者としての衝動だ。創造したい、表現したいという衝動。もう一つのシステムは抑制者、批判的な分身で、自分自身の考えに疑問を差し挟み、それらの発想を疑問視して批判する。
収支計算から離れ、儲けの計算が「収益-費用=利益」という小難しい体系へ進化するキッカケは、鉄道会社による減価償却の採用だったように思います。
As the MIT philosopher Kieran Setiya expands in his modern interpretation of [Aristotle's] Ethics, if your life consists only of actions whose "worth depends on the existence of problems, difficulties, needs, which these activities aim to solve," you're vulnerable to the existential despair that blooms in response to the inevitable question, Is this all there is to life? One solution to this despair, he notes, is to follow Aristotle's lead and embrace pursuits that provide you "a source of inward joy."
—Cal Newport