Onibaba 鬼婆 (1964) dir. Kaneto Shindô
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Unlike other forms of psychological disorders, the core issue in trauma is reality. - Bessel A. van der Kolk, Traumatic Stress: The Effects of Overwhelming Experience on Mind, Body, and Society

seen from Australia

seen from Germany

seen from Malaysia
seen from Russia
seen from United States
seen from United States
seen from China
seen from Sweden
seen from United States

seen from Malaysia
seen from Australia
seen from Brazil
seen from United States
seen from China
seen from China
seen from United States
seen from Singapore
seen from Germany

seen from United States
seen from United States
Onibaba 鬼婆 (1964) dir. Kaneto Shindô
* * * *
Unlike other forms of psychological disorders, the core issue in trauma is reality. - Bessel A. van der Kolk, Traumatic Stress: The Effects of Overwhelming Experience on Mind, Body, and Society

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I recently watched Onibaba (1964) and I can't stop thinking about it. It's exactly the kind of story I've tried writing many times. It's simple but rich. The duality of the main characters' personalities. Simple, visceral geographic features taking a major role. It even blurs mundane and supernatural a little. It just Does the Thing, whatever that thing is. Hard to describe. I'm kinda in awe.
Onibaba, Kaneto Shindō, 1964
Japanese Horrors of the 1960s: Onibaba and Kuroneko
Here's a double feature from the same director, a fact I didn't realize until after we'd started watching.
Onibaba (1964) written and directed by Kaneto Shindo, is a Japanese historical thriller with a hint of the supernatural. It's about a civil war in medieval Japan, where two women live in the middle of nowhere and kill soldiers to steal their armor and weapons for money. They are linked by one dead soldier -- they are respectively the guy's widow and his mother -- and they don't like each other much. A neighbor, Hachi, hooks up with the daughter-in-law, which pisses off the mom because she blames him for her son's death, so she decides to retaliate by, uh, pretending to be a ghost-demon to frighten her away. Except maybe she actually is a little bit possessed by the mask she's wearing, which she pilfered off a corpse.
The film ends rather abruptly and ambiguously, and I get the sense that I would have gotten more out of it if I knew more Japanese history and from this time period, and more about Buddhism generally. It is beautifully shot, though, even if most of the visuals are just "tall grass being atmospherically creepy". But I quite liked the pitch-black humor of it.
Shindo's second film of the night is Kuroneko (1968), also set during a civil war in feudal Japan (the same one?) but this time it's about vengeful spirits (onryo) of women who were raped and murdered by a band of samurai. They're now possessed by a cat, I guess? and run a magical-illusionary brothel where they lure unsuspecting samurai and kill and eat them.
It's a pretty sweet gig, until we get to the part where a samurai returns home to his wife and mother (are we sensing a theme here) only to find them having come down with a bad case of the "we're cat ghosts now." That poses something of a conflict of interests because he's been instructed to kill whoever is responsible for killing everybody, and they have a pact with the underworld to kill samurai, soooo....
I quite liked this one. It's more fanciful and less bleak-nasty than Onibaba. I can imagine a Studio Ghibli version of this story. The ending is absurd but feels very much in line with other Japanese horror films of this era -- I felt a lot of similarities here with Kwaidan.

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onibaba