cut my life into purses, this is my last owner (a year down the road now that i've played smt games aside from desu 2, i realize that half of these are already extant demons/personae but w/e) Â (i still have not actually played a persona game tbh)
paprika: obvs as the fool she has 5407950736 personae, but her innate one for the fool arcana is prometheus, which focuses largely on physical attacks and bulk, though he also has some fire spells in there.  i canât actually design creatures worth beans, but letâs say that prometheus stands about 4m tall in the shape of a rugged, older man with broken manacles on his wrists and ankles, thick eyebrows that furrow down into a shadowed area where the eyes would be (itâs ambiguous whether he has them or not), and a swath of barely controlled flame in a sort of drayden beard dealio covering the rest of the face.  his skin is coated with a thin layer of ash, save for a glowing tron line kind of thing down his stomach, which glows bloody red.  his spine s exaggeratedly pronounced, with each bump of the vertebrae appearing like a small volcanic crater.  each of his sides have three rings traced into the ash, and i guess heâs wearing pants or something idk he hasnât got time for that shit.  the myth of prometheus is pretty self-explanatory, and it fits both the foolish fool aspect of paprikaâs arcana and her associations with fire (as the rogue of blaze, her quest was to be the sessionâs prometheus, for instance).  same-gender personae are for chumps because honestly this was just too good to pass up ahahahaah Â
her ~ultimate persona~ then is atlas, to symbolize the expansion of the burden from humanityâs passion to the world itselfâi didnât think as hard about this one, but i guess itâd be a slightly bigger prometheus (like 5-6m tall) with the chains completely gone, the ashes blown away to reveal skin made from volcanic rock with cracks all around that show magma flowing through his veins.  he carries a massive globe comprised of swirling blue, green, and white lights (in sharp contrast to the rest of his colour scheme) hefted over one shoulder, and his default pose is the archetypal atlas crouch.  you need personae from justice, lovers, fortune, temperance, star, and moon to fuse himâthe arcana of your party members, and the two aspects of which atlas is the symbolic titan.
rose:Â it was pretty much a given that i was going to use demons in judaism for roseâs personae because theyâre really fucking cool tbh, so her initial persona isazazel, master of the deserts and empty places, and apparently one of the most enigmatic figures in jewish myth. Â he takes the form of a slight, very androgynous humanoid standing about six and a half feet tallâjust large enough to seem uncanny-looking. Â he has sandy-coloured, feathered wings sprouting from his back, two black diamonds for eyes, curly blonde hair, and a stitched-up mouth that runs all the way from one cheek to the other in an eerie smile. Â aside from that, he wears an odd mix of a waistcoat and a flowing robe, all black with a blue ribbon at the collar, and his legs from mid-thigh down are those of a goatâs. Â his hands are disproportionately large in comparison to the rest of his body, with spindly fingers that nearly touch the ground, covered in white gloves. Â the fingers are constantly moving, curling up into lattices and then retracting themselves. Â despite his mythological associations, his magic is mostly ice-based, though his stats are pretty jack-of-all-trades without being too op or too balanced. Â azazelâs name can be translated as âscapegoatâ (amongst like 106954757 things), and in some accounts, heâs an angel, so i figured i could make it stretch for the justice arcana. heâs already a persona in p2, but this is a radically different take that iâm just going to go ahead and stretch to be an alternate rendition.
roseâs ultimate persona is mastema, an angel given control over demons to test humanityâs sense of morality/justice, though heâs also interpreted as being satan.  mastema appears the same size as azazel, keeping the willowy figure and androgynous appearance, with its face obscured by a white breathing apparatus like the kinds used for heavy construction.  all across the rim, faint inscriptions can be made out, and they glow softly.  he wears an archetypal judgeâs robe in a deep blue, and a cravat whose pin is an unblinking white eye that appears to be blind.  his hands are the same as azazelâs, only with 14 fingers rather than 10 on each, and the left glove is black while the right remains white.  in his left hand, he carries a set of scales that wobble constantly though thereâs nothing on them, and in his right, he carries a whip whose handle is made from storm clouds and whose thong is made of water.
basil: i realized he kind of had to be a support character in the lovers arcana, so basilâs initial persona is milda, the lithuanian goddess of love and freedom.  like the other lovers personae, she takes the shape of a giant female figure (about 3m high in this case) who appears to be made entirely of pale green stone (something like beryl, for instance).  her eyes are closed and she wears a slight smile, while her hair is comprised entirely of flowers and herbs winding all around her body.  her arms are held in front of her like sheâs embracing something, and her hands rest about where basilâs face would beâheâs supposed to be contained within the circle of her hair, where he reads the constantly shifting myriad of glowing lines on her palms to do his analyses.  sheâs completely naked, but her symbol is etched across her skin like a reptileâs scales, and she stands in a golden chariot with wings instead of wheels and two dove statuettes posed at the front lip.  symbolically, i just sort of stumbled upon her by pure luckâher forte in the pantheon was helping her worshipers find love through palm-reading and intimate knowledge of their personalities, which i thought was a good fit for basil.  she also represents freedom from being tied down to one place, which i like for the sheer irony value.
basilâs ultimate persona is nahash, the biblical snake from the garden of eden.  itâs never gendered, so iâm going to go ahead and refer to it as female.  nahash takes the shape of a long but slim snake with scales that go in a gradient from white at the head, through shades of green, brown, and then to black.  about a quarter of the way through her extended body (again, wrapped in a coil for basil to step into),  nahash fuses with a massive tree whose leaves/trunk follow the same colour progression as the snake.  flowers and herbs like those that made mildaâs hair appear to be bursting from the inside of the trunk, but theyâre held in by a thin, golden netting.  in her mouth, hahash of course holds an apple, punctured at both ends by her fangs.  this one is the ~super-symbolic~ oneâif lucifer wasnât in the star arcana, iâd have ascribed him to basil by default fdskhfh  the lovers arcana is often depicted by adam and eve in eden being tempted together by the snake, and so i thought it was a perfect fit for basil in his maxed social link coming to a balance between what other people desire of him (his looks/body, or adam and eve safe together in the garden) and what he desires for himself (the gap between his potential and ambition, or the snake willing to offer its knowledge/freedom not necessarily being a bad thing).
harper: i thought of a couple different approaches i could take, but in the end, i wanted his theme to be australian mythology because itâs also super-cool and very under-represented in smtâhis initial persona is bagadjimbiri.  technically, itâs a name for two deities (twins), but heâs the standard speedy elec user because when is harper ever anything else.  bagadjimbiri appears as two dingoes bound together at the hip like in a dogsled harness by a running current of lightning, his fur being mostly a stormy grey with yellow underbellies.  his tails are also shaped like lightning bolts, but theyâre twined together like a dna helix, as the brothers of myth invented human genitalia (amongst other things) by basically doing magical dna splicing with mushrooms.  his back legs are replaced by a sort of ghostly blob trail made out of clouds, as the brothers died and were reborn as cloud gods (hence the lightning/storm motifs).  on his faces, he has a faded three-claw scratch scar over one eye per dingo (the left on one, the right on the other), rendering that eye shut in what looks more like a cheeky wink than anything else.  harper is probably kind of good-naturedly buttmad that his persona is a dingo of all things because he thinks itâs lel aussie stereotype, but in one of his s-link events heâll admit that he did some reading and found the mythos kind of cool, considering the australian half of his background really amounts to âbritish rejectâ fdsh
harperâs ultimate persona is mamaragan, god of lightning and fierce storms.  he takes the appearance of a surprisingly sheepish-looking young man with unruly hair (like itâs recently been zapped) in traditional aboriginal dress carrying a large digeridoo (which is actually not even the instrumentâs proper name, apparently) with intricate lightning bolt designs down its length.  he sits cross-legged on a deep black storm cloud, the underbelly of which constantly rumbles and crackles with thunder and lightning.  he has what appears to be a cushion on his cloud, which on closer inspection is actually a puddle of waterâmamaraganâs non-storm residence.  size-wise, mamaragan is probably the closest persona to human proportionsâthough heâs always sitting, he appears to be about 6â, though his large cloud seat makes him seem bigger.
beryl: it took me a while to come up with an angle for her personae, but i ended up going with peaceful figures to match the iconography of the temperanceâher initial persona is salus, a very archaic roman goddess of security.  salus takes the form of a young woman, almost a girl, sitting with one leg crossed over the other on a small throne made of two lush hills.  she wears generic roman dress, with her hair bound back in a glowing net that looks almost like a tiara.  her eyes are those of a snakeâs, but theyâre still framed by human lashes, and her mouth appears with a slightly uncertain set.  in one hand, she holds a shallow drinking bowl, the liquid in which rises up and takes the form of a small white snake, whose head has a little red medical cross.  across her lap, resting on the tops of the two hills, is a long oar, the head of which is replaced by a blade like a naginataâs, and the butt of which has a slight hook.  functionally, salus can go for a wide spread of techniques, and is essentially the magic counterpart to prometheusâshe sacrifices bulk for speed, though.  salus isnât a hugely well-known figure, but i liked the symbol of a young woman learning to rule or aid in ruling.  she also is sometimes depicted as an attendant of berylâs ultimate personaâŚ
which would be concordia, goddess of sociopolitical harmony (get your pokemon giggles out now).  concordia seems to be an older version of saius, with a larger crown and her hair let loose to tumble down her back.  her robes are much more intricate and colourful, spanning the entire rainbow, and she wears a long cloak that fades out into a mist that trails behind her.  she stands up tall (clocking in at about eight feet) and wields a huge cornucopia like some sort of mixture between a staff, a bludgeon, and a witchâs broom.  all in all, berylâs personae are by far the most human-looking, as theyâre meant to represent familiarity and comfort, as well as her very evident personal growth.Â