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You know, it makes me really sad when I hear people who arenât a part of the art world, reach out to me saying things like,â I know that I know nothing about music or writing or art in general, but for what its worth, I absolutely loved what you have createdâ.Â
And im like no bb of course, this is worth so much. I feel like people in the âmiddleâ you know, ones who are in other fields of life often feel like they canât be a part of these conversations or creators wonât value what they say because âwhat do they know, theyâre nobodyâ and im like honey, youâre everybody. Just because you donât know much about this particular art form, I know you know about life and irrespective of what we do, life happens to all of us and the fact that something i created made you feel seen or heard fills me w so much joy because there is absolutely a place for you in this room too.
Often this argument of-â but what have you done/ what do you knowâ, stems as a response to people who tear apart the works of artists or shit on them/ criticize it for some sort of profit whether financial or social, without having any sort of qualifications/ experiences of their own or even being aware of what goes on behind the scenes or the years it takes to create something and that wariness from artists makes a lot of sense too. I do see the need for the credibility of and/ or the criticâs own experiences when it comes to whether the artist being critiqued should consider it or let it go. But please, more âmediocreâ, âaverageâ, ânon-artistâ, âmiddle groundâ people (everything youâve been called)- ur opinions are v much welcome in this house plis tell me all about your life because you've taken the time to listen to mine and something tells me weâll get along :)
Put simply
The tldr is this: I am training to be an expert in medicine, and in particular in the medicine of the brain and mental states, aka psychiatry. But Iâm interested in many things. I like to think for myself and apply my own experience even on topics in which Iâm not an expert. And thatâs exactly what I hope to do with this blog. I invite you to do the same. Because Iâll never become an expert in everything--but I have an imperative to become an expert in my own experience.Â
Experts Don't Know Shit
Posted in Dave's Blog 16 February 2011
In 1960, the Italian artist Piero Manzoni made an artwork. It was called âMerda dâArtisteâ (The Artistâs Shit).
The artwork comprised several sealed cans.
Each containing 30 grams of the artistâs faeces.
The idea was that the price of the artwork would always be directly linked to the price of gold. And it would rise as the price of gold rose.
It seems pretty obvious to us that Manzoni was poking fun at the art establishment. âLook, the experts canât tell shit from art.â
And, to be fair, that is a pretty good joke.
But you canât parody people who are beyond parody.
Experts.
At the time Manzoni created that artwork, the price of gold was $1.12 a gram.
Which meant that each can of his faeces would cost $33.60.
Of course, we all know only a lunatic or a moron would pay thirty dollars for a can of shit.
That was the joke.
But the experts didnât see it as a joke, they bought it.
Manzoni thought they were mad because theyâd never be able to sell it.
As the price of gold rose, who would pay the same for a can of excrement?
Well, when it comes to experts, truth is beyond parody.
The problem wasnât that the price of excrement couldnât keep pace with the price of gold. Quite the reverse.
The problem was the cost of Manzoniâs excrement rose faster than the price of gold.
In 2007 the price of gold was $28.94 per gram.
So thirty grams of gold was worth $870. In that same year, a thirty gram can of Manzoniâs faeces sold in America for $80,000.
Roughly a hundred times the value of gold.
Now obviously the person who bought that can wasnât actually paying eighty grand for a small tin of faeces.
That in itself is worthless.
Every human being produces that every day of their life.
So what were they buying?
What was worth a hundred times the cost of gold? Were they buying proof of their status? To show they could throw away eighty grand on a joke? Were they buying proof of how cultured they were? To show they possessed a daring, controversial artwork?
Whatever they were buying it wasnât the physical object.
It was something the physical object represented to the experts.
Something that was exactly the opposite of what the artist intended.
He made the artwork to prove how stupid they were.
Then they paid a fortune for it to prove how cultured and intelligent they were.
They didnât even try to understand anyone elseâs reality.
They just changed it to fit their reality instead.
This is what experts do.
A few years back I went to an exhibition of Piero Manzoniâs art at The Serpentine Gallery.
In pride of place, at the centre of the exhibition, was a piece called âStand Here: You Are Artâ.
It was a small plinth with three steps leading up to it.
It was meant for the viewer to stand on.
The point being that, instead of just observing art, you would be observed by other people.
Other people would regard you as art, and you would know what it felt like to be a piece of art.
Youâre on the plinth, youâre a piece of art.
Youâre off the plinth, youâre just another person looking at art.
It calls into question what art is.
It shows us that art only exists in the minds of the people involved.
It doesnât exist in reality, just in the mind.
But the most disturbing thing about this piece wasnât anything the artist had done.
It was what the gallery had done with Manzoniâs art.
They had erected a cordon, a length of felt rope, all the way round the plinth.
So no one could get close enough to touch it, let alone stand on it.
So the empty plinth was now the work of art everyone was looking at.
Again, exactly the opposite of what the artist intended.
The art wasnât the plinth.
The art was supposed to be whoever was standing on the plinth.
Itâs not difficult.
But the experts managed to totally miss the point.
What they did was the equivalent buying a painting by Picasso.
Then throwing the painting away and exhibiting the frame.
Maybe the real question in Manzoniâs art is more about us.
Why do we consider fools to be experts?