Is crossing the bridge feasible?
Can neuroscience give us answers? It can give us some, but not many and not final. Neuroscience, a baby among other sciences, has a bulk to offer, but itâs still in its infancy. So, letâs all repeat after good olâ Marcus Aurelius: âEverything we hear is an opinion, not a fact. Everything we see is a perspective, not the truthâ. But the problem is, we love final answers, almost as much as we love simple solutions. Wouldnât it be nice to get a ready-made recipe to keep at bay angry teenagers during a science lesson? What if someone told you, you should look in the brain, where all the answers lie? Tempted, I would certainly look. So do other teachers: when asked if neuroscience should be applied in their school practice, chorally answered â âyes, pleaseâ.
However, this question appears easier than it really is, even though it potentially sounds like common sense. Because, when it comes to actual practice, there seem to be much too many misconceptions somehow difficult to root out fro our biased heads. The seed has been implanted though, so letâs investigate some reasons for our tendency to love neuroscience, and why we use it wrong.
The alluring aura of neuroscientific evidence (evidence)
There was an experiment, in which pieces of information were given to assess by two groups of people: experts and non-experts. Both groups were then asked to state their satisfaction with given explanations. The trick was, that some of them were interwoven with completely irrelevant neuroscience. And guess what? The public loved it! They preferred even the very rubbish information when peppered with some juicy neuro-facts.
Maybe itâs because of the abstract level? Maybe we fear our intelligence to be ridiculed when faced with stuff we donât comprehend? Maybe it all comes to our tragically low self-esteem? Think about the quantum physics. Only a handful of people really understand, whatâs going on there. Would you dare to argue with any of them? And even further: would you dare to ask specific, technical questions?
Teachers may feel intimidated, because of the social pressure put upon them, the over-generalisation, the very traditional assumption that âteachers teach, hence they knowâ. As a teacher, I should know about my studentsâ brains. But I donât, so let me pretend I do. And even more: Iâll scream I do, so no one dares to check me on it. So I scream, loudly and firmly. Sometimes pressing fiercely too many buttons at once, only to sneakily cover up my vast incompetence. And youâd better go to check on these collar buttons of yours, would ya, and brain your gym to make your electric circuits flow.
The biases, we all intrinsically (intrinsically) suffer from
Those millions and billions of biases that intrude the clarity of our thinking, are usually hidden, and usually, we deny to admit they exist. For example, a common one, the cognitive dissonance, when we hold two conflicting ideas, and in order to get back to the homeostatic state of balanced mind, we unconsciously dismiss one, just because. I smoke, but I know I shouldnât because of cancer. But I really like smoking, so Iâll dismiss the second part of the previous sentence, vigorously convincing myself (even though wrongly), others get cancer, not me. And thatâll let me smoke in peace, not having to confront the conflicted mind.
The curse of knowledge is another one. When itâs difficult for us to understand the understanding level of other people. There is no coming back from the place where we know much ourselves. Hence, we have trouble with understanding how people who know less than we do, misunderstand what we already know. Say, I know what âdopamine pathwayâ is, so I assume people in general know as much as I know about it because itâs hard for me to see dopamine pathway now with limited understanding and empathise with them. Their shoes donât fit me to wear back again. Neuroscientists canât see what educators donât see, and here where the language issues come to play, creating havoc and semantic chaos.
And finally, my personal favourite, the self-fulfilling prophecy (or placebo effect). If I believe something is to happen, itâll happen, because I unconsciously do all the small things that eventually lead to it, basically just to prove my initial point. Neuroscience is sexy and I want to include it in my educational practice. I found this amazing idea online the other day, about the collar buttons that make me more clever when massaged regularly. Iâll practice this, and because I want it to work, because thatâd mean Iâm smart and Iâm using sexy science, Iâll make it work by convincing myself it works. See, Iâm already more clever! We like to be right, and we like to know.
Our natural thirst for the final answers
If feels safe. It feels right because our brains are âthe meaning-making machinesâ. And we need answers to build our narratives. To make sense of the world, we need a stable set of facts that we feel comfortable enough with â no matter if theyâre scientific considerations or our personal beliefs. We just need anything to get by, as the uncertainty makes us existentially anxious. Donât get me wrong, I can see how claiming this, I am the very person doing exactly that, thatâs a never-ending trap of an inquiring mind, isnât it? I claim we need the explanation, the final truth, âthe really realâ â and by saying that, I am stating the very mine, personal explanation. Basing my life and reality onto this generalisation, I am also proving my point. Shooting myself in the ankle, but thatâs okay, because as a post-modernist, I accept contradictions. And another one. Thank you Philosophy, youâve always been helpful to make my mind nice and clear.
We want neuroscience to be a part of education as it has a potential for a positive change in our approach to teaching and learning, and to all there is to wonder about in the classroom. However, at the moment, there is much too many gaps, misconceptions and myths we believe to be true, only because itâs convenient or easier, or because weâre not informed enough, or because we simply donât know (yet). Some neuroscientists have even made a declaration about it, officially agreeing that: âneuroscientific research, at this stage in its development, does not offer scientific guidelines for policy, practice, or parentingâ. And then, further comments in the editorial article of the Santiago conference in 2007, during which the paper has been signed, stated that: âbrain research was not ready to relate neuronal processes to classroom outcomesâ.
What is the problem with teaching? Is it lacking the scientific basis? Would the simple answer â âyes, it doesâ â not be narrowing down the whole picture? Maybe we should give teachers some more credit and respect their intelligence. We witness the times when brain and mind become one, where to understand one, we inevitably need the other. Neurons would be nothing if they didnât make you move your arm, neuroscience would be an empty concept (stop the blasphemy, Paulina!) without its empirical consequences in the behaviour. Neuroscientists could learn about the behaviour as much as teachers about the brains. I believe this beautiful and potentially fruitful exchange will eventually happen, and let me add it to my wishful thinking list.
But frankly, do we really want to know more? Do teachers really want to be effective? All this complaining about being overworked, too much marking, reflecting in the popular memes on Twitter and Facebook teachers going mental, their hatred for students and the job in general, make me wonder. Perhaps thatâs why teachers only do what theyâre told, without really being informed about the reasons. We often idealistically cry out for a revolution in the educational system, but maybe itâs nothing but another bias, another comfortable shortcut. Because what we really need, is to provide our teachers with the training they deserve, and responsibility theyâre able to take on. Teachers are not being given the credibility to do their work properly. Can you perform successfully without a thorough understanding of why youâre doing what youâre doing? Teachers should stop being treated like puppets and instead be included in the scientific debate. Being both, theorists and practitioners could contribute hugely in the neuro-educational field.