Some Argentines were chanting racist songs at IShowSpeed and other Cape Verde fans.
That's not surprising. They're racists. The most racist country in Latin America. They consider themselves displaced Europeans.
The South Africa and Israel of Latin America is what they are
So racist chants coming from Argentines is no surprise whatsoever. I'm sure they followed it with their usual monkey sounds that they're infamous for. Fucking assholes.
...and I saw the clip of the young girl singing the racist chant to IShowSpeed. He's the sweetest kid and didn't deserve that bullshit. No one does but those pieces of shit fans from Argentina can't help themselves. Marranos. 🐷
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Jacques Derrida was fascinated by the figure of the Marrano Jew, whose identity could barely be told even to themselves
🇪🇸 Jacques Derrida, filósofo francés nacido en Argelia en 1930, es conocido por su teoría de la deconstrucción, que cuestiona la noción de una identidad esencial y fija. Una de sus obsesiones fue el concepto del secreto, que exploró a través de la figura de los Marranos, un grupo de judíos conversos en la península ibérica, principalmente en Portugal y España. En 1391, después de un violento pogromo en el que miles de judíos fueron asesinados, aquellos que sobrevivieron se convirtieron al cristianismo bajo coacción, pero muchos continuaron practicando en secreto su fe judía, convirtiéndose en lo que Derrida denomina "Marranos" o "crypto-judíos". Para Derrida, este fenómeno de ocultar una identidad se conecta con la fragilidad de la identidad humana, que puede ser manipulada o transformada por circunstancias externas. Los Marranos, quienes incluso olvidaron su propio origen, mantuvieron su secreto y su fe oculta a través de complejos rituales híbridos. Derrida vio en esta ocultación de la identidad algo profundamente revelador sobre la naturaleza de la autoidentidad y la secrecía. En su vida personal, Derrida experimentó la fragilidad de la identidad al perder su ciudadanía francesa y ser etiquetado como judío durante la ocupación alemana en Francia, un evento que lo llevó a reflexionar sobre la importancia del secreto en la vida humana. Para Derrida, la marranidad no solo ejemplifica la lucha por la supervivencia, sino también cómo el secreto es esencial para nuestra relación con los demás y con nosotros mismos. Al final de su vida, Derrida también abrazó la confesión como una forma de revelación, pero al mismo tiempo destacó la irresolución de la identidad, sugeriendo que la verdad nunca puede ser completamente desvelada. Derrida murió en octubre de 2004, dejando su propia vida llena de secretos que no llegó a revelar.
Jacques Derrida was fascinated by the figure of the Marrano Jew, whose identity could barely be told even to themselves
🇺🇸 Jacques Derrida, a French philosopher born in Algeria in 1930, is known for his theory of deconstruction, which questions the notion of a fixed and essential identity. One of his obsessions was the concept of the secret, which he explored through the figure of the Marranos, a group of converted Jews in the Iberian Peninsula, primarily in Portugal and Spain. In 1391, after a violent pogrom in which thousands of Jews were killed, those who survived were forced to convert to Christianity, but many continued practicing their Jewish faith in secret, becoming what Derrida calls "Marranos" or "crypto-Jews". For Derrida, this phenomenon of concealing an identity connects with the fragility of human identity, which can be manipulated or transformed by external circumstances. The Marranos, who even forgot their own origins, maintained their secret and faith through complex hybrid rituals. Derrida saw in this concealment of identity something deeply revealing about the nature of self-identity and secrecy. In his personal life, Derrida experienced the fragility of identity when he lost his French citizenship and was labeled as Jewish during the German occupation of France, an event that led him to reflect on the importance of secrecy in human life. For Derrida, Marranism not only exemplifies the struggle for survival but also how the secret is central to our relationship with others and ourselves. At the end of his life, Derrida also embraced confession as a form of revelation, but at the same time emphasized the irreducibility of identity, suggesting that the truth can never be fully unveiled. Derrida passed away in October 2004, leaving his own life filled with secrets he never revealed.
