"HALās sibilant tone and use of feline phrases like āquite honestly, I wouldnāt worry myself about thatā contains more than a hint of the stereotypic bitchy homosexual. Clarke himself has acknowledged that HALās voice betrays āa certain ambiguityā sexually.ā
- Mark Dery, I Must Not Think Bad Thoughts: Drive-by Essays on American Dread, American Dreams. (2012)
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Rapaport offers a sample of Jewish humor in Hitler's Germany: "A Jew is arrested during the war, having been denounced for killing a Nazi at 10 p.m. and even eating the brain of his victim. This is his defense: In the first place, a Nazi hasn't got any brain. Secondly, a Jew doesn't eat anything that comes from a pig. And thirdly, he could not have killed the Nazi at 10 p.m. because at that time everybody listens to the BBC broadcast." (Which, parenthetically, was treasonous and therefore a serious offense.)
Mark Dery, "Endtime for Hitler: On the Downfall Parodies and the Inglorious Return of Der Führer," in I Must Not Think Bad Thoughts: Drive-By Essays on American Dread, American Dreams (Minneapolis, MN: University of Minnesota Press, 2014), 109.
i like the insight(?) this provides that my joke of "i can't eat cops, it's not kosher to eat pigs" has apparently a long history within jewish resistance movements. :-)
Apropos of writing my first book review in ages (for next month's WIRE), I got nostalgic for the time when I did quite a few for the sadly missed The Word, the magazine. Here's one from 2012.
100
Bill Drummond
Penkiln Burn
I Must Not Think Bad Thoughts: Drive-by Essays on American Dread, American Dreams
Mark Dery
University of Minnesota Press
Subversive thinkers rampage through 21stĀ century life, perturb deeply.
In 1975 the 22-year-old Bill Drummond, then a set-builder in a Liverpool theatre, spent an evening working with Ralph Steadman on set designs and listening eagerly to his Hunter S Thompson anecdotes. One in particular stuck with him ā a story of Thompson and Steadman undercover of night painting āFUCK THE POPEā in gigantic letters on a ship, which then sailed down the Hudson river behind the Pope and mayor of New York live on primetime TV. Spectacularly crass, and ā it transpires ā almost certainly untrue, but the scale of the supposed prank clearly had a powerful and lasting influence on the man who would machine gun the Brit awards and take Tammy Wynette to the top of the charts in an ice cream van.
InĀ 100, Drummond answers 100 questions about his life and work from 25 interlocutors in language so sternly understated it would ā if he weren't so reluctant to self-identify as a āScottish artistā ā be tempting to describe it as Presbyterian. He looks back over Quixotic missions and arrogant mischief ā from looking deep into the heart of Haiti to trying to hunting Abba ā always with a cool eye, puncturing his own pretensions and admitting his inconsistencies. Clearly, though, the love of provocation and blunt urge to tip up tables is still there as powerfully as it was in that impressionable youth or in the KLF years.Ā
His subject matter is often prosaic, with an underlying rejection of the modern: recurring motifs include woodworking tools, white emulsion, Creedence Clearwater Revival, untrained people singing together. But he uses and clearly understands technology, and his meditations on downloading and copyright, and on how Goebbels would have used the internet, provide as much to get your teeth into as those by any zippy young tech guru. Drummond mistrusts almost everything ā language, culture, the art establishment, recorded music, his own ideas ā but his desire to tug at each thought or assumption, to test its strength, leads him into the most glorious trouble, and to ask questions that very sorely need asking.
Mark Dery is another outsider thinker, but one with a furiously different approach to Drummond's deadpan, sidelong observations. A punk by inclination, an academic by trade, he runs headlong into every topic, picking fights, firing off linguistic zingers in all directions, creating a vivid vision of 21stĀ century life. In his world, the blogosphere is āthis dictatorship of the commentariat... this grotesque hypertrophy of the chattering classā, his own stepfather is āConan the Vulgarianā and his favourite Queen song (āThe Fairy Feller's Master-Strokeā since you ask) features ālaser-sharp harmonies by robo-seraphim, heavy-breathing, glam-metal harpsichord that sounds like Scarlatti shtupping Liberace... and to top things off, a gong.āĀ
Looking at the image of the undead in pop culture, he races from contextualising Marx's vampiric capitalists within the Victorian Gothic to holding a magnifying glass to US survivalists' addiction to the zombie apocalypse trope. He outs HAL9000 inĀ 2001Ā as gay in a discussion of Alan Turing and artificial intelligence, and punctures Lady Gaga's pretensions to transgression (albeit, in a rare misfire, missing the point of repetition in dance music along the way).Ā
Behind the firework display of wit and way-outness, though, there is an analytical mind as calmly, insistently enquiring as Drummond's: Dery's topic is always the American psyche, with all its militarism, machismo and pornographic greed, and he illuminates it with equal measures of love and despair. Running through his hallucinatory menagerie of jock politicians, self-help gurus, Star Trek slash fiction, rappers' dentistry, Santa Claus conspiracies, stoner noir, zombies, guns and ābuck-hungry retailers of the unspeakableā is a thread of cool-headed analysis and disciplined questioning.
Like Drummond, Dery invokes Hunter S Thompson, but in his case it's not as a prankster, it's as a stylist of language and gimlet-eyed political satirist in a tradition that runs from Swift through Twain and implicitly on to Dery himself. He's not arrogant to place himself in this line, mind - but however outlandish, his observations are unerringly aimed, almost always ring true, and even when they don't they're not easily dismissed. Both he and Drummond, despite their refusal to preach, are moralists in the best sense. They don't look at the modern world in search of the flip headache-cure answers of the Malcom Gladwell school of guru-ism lite, but accept its madness and even revel in it. AsĀ the good doctor himself once said, āwhen the going gets weird, the weird turn proā - and in this deeply weird, wired world we need more professionals like these two.
Black Lexicon: What āAfrofuturismā MeansĀ (LISTEN)
by Lori Lakin Hutcherson (@lakinhutcherson)
In todayās Daily Drop, we explore the term āAfrofuturismāĀ and its origin. To read about it and see links to sources, read on. To hearĀ about it, press PLAY:
https://goodblacknews.org/wp-content/uploads/2022/05/GBNPADpod050322.mp3
[You can follow or subscribe to the Good Black News Daily Drop Podcast through Apple Podcasts, Spotify, Google Podcasts,ā¦
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Speculative fiction that treats African-American themes and addresses African-American concerns in the context of twentieth-century technocultureāand, more generally, African-American signification that appropriates images of technology and a prosthetically enhanced futureāmight, for want of a better term, be called āAfrofuturism.ā
The Gotham Book Mart, which in time cornered the market on Goreyana, solved the problem of where to stock his books by doing just that. "His stuff was always at the cash register," former Gotham employee Janet Morgan told me. "It was kind of like the candy at the drugstore.
Born to Be Posthumous: The Eccentric Life and Mysterious Genius of Edward Gorey by Mark Dery
Only rarely, though, does Gorey stoop to slasher-movie cliches, and then only in early works such as The Fatal Lozenge, an abecedarium whose grim limericks cross nonsense verse with the Victorian true-crime gazette. Graphic violence is the exception in Goreyās stories. He embraced an aesthetic of knowing glances furtively exchanged or or of eyes averted altogether; of banal objects that, as clues at the scene of a crime, suddenly phosphoresce with meaning; of empty rooms noisy with psychic echos, reverberationsĀ of things that happened there, which the house remembers even if its residents do not; of rustlings in the corridor late at night and conspiratorial whispers behind cocktail napkinsāan aesthetic of the inscrutable, the ambiguous, the evasive, the oblique, the insinuated, the understated, the unspoken.
Gorey believedĀ that the deepest, most mysterious things in life are ineffable, too slippery for the crude snares of word or image. To manage the Zen-like trick of expressing the inexpressible, he suggests, we must use poetry or, better yet, silence (and its visual equivalent, empty space) to step outside language or to allude to a world beyond it. With sinister tact, he leaves the gory details to our imagination. For Gorey, discretion is the better part of horror.
Born to be Posthumous: The Eccentric Life and Mysterious Genius of Edward Gorey by Mark DeryĀ