I have to say this, then Iâll sit down. Back during slavery, when Black people like me talked to the slaves, they didnât kill âem, they sent some old house Negro along behind him to undo what he said. You have to read the history of slavery to understand this.
There were two kinds of Negroes. There was that old house Negro and the field Negro. And the house Negro always looked out for his master. When the field Negroes got too much out of line, he held them back in check. He put âem back on the plantation.
The house Negro could afford to do that because he lived better than the field Negro. He ate better, he dressed better, and he lived in a better house. He lived right up next to his master - in the attic or the basement. He ate the same food his master ate and wore his same clothes. And he could talk just like his master - good diction. And he loved his master more than his master loved himself. Thatâs why he didnât want his master hurt.
If the master got sick, heâd say, âWhatâs the matter, boss, we sick?â When the masterâs house caught afire, heâd try and put the fire out. He didnât want his masterâs house burned. He never wanted his masterâs property threatened. And he was more defensive of it than the master was. That was the house Negro.
But then you had some field Negroes, who lived in huts, had nothing to lose. They wore the worst kind of clothes. They ate the worst food. And they caught hell. They felt the sting of the lash. They hated their master. Oh yes, they did.
If the master got sick, theyâd pray that the master died. If the masterâs house caught afire, theyâd pray for a strong wind to come along. This was the difference between the two.
And today you still have house Negroes and field Negroes.
If I canât live in the house as a human being, Iâm praying for a wind to come along. If the master wonât treat me right and heâs sick, Iâll tell the doctor to go in the other direction. But if all of us are going to live as human beings, as brothers, then Iâm for a society of human beings that can practice brotherhood.
But before I sit down, I want to thank you for listening to me. I hope I havenât put anybody on the spot. Iâm not intending to try and stir you up and make you do something that you wouldnât have done anyway.
I pray that God will bless you in everything that you do. I pray that you will grow intellectually, so that you can understand the problems of the world and where you fit into, in that world picture. And I pray that all the fear that has ever been in your heart will be taken out, and when you look at that man, if you know heâs nothing but a coward, you wonât fear him. If he wasnât a coward, he wouldnât gang up on you. He wouldnât need to sneak around here. This is how they function. They function in mobs - thatâs a coward. They put on a sheet so you wonât know who they are - thatâs a coward.
No! The time will come when that sheet will be ripped off. If the federal government doesnât take it off, weâll take it off. Thank you.
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