NPC UMA OF THE DAY: Makila
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NPC UMA OF THE DAY: Makila

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The sword of the day is the makila.
The makila is a walking stick and self-defense weapon from the Basque people of northern Spain, similar to the Irish shillelagh. It is medlar wood rather than blackthorn, and the manufacturing process is much more involved, including carving a design into a branch while it is still alive and attached to the tree. The biggest difference from the shillelagh, though, is the points. There is a ferrule at the bottom of the stick to reinforce it against hitting the ground, but also a much sharper concealed spike inside the handle of the weapon. In combat, the stick would mostly be used as a blunt instrument, with this concealed spike used as a weapon of last resort.
me: can you help me figure out where to go with this fic? @whalefairyfandom12 : well, whats the plot and broad summary after this specific scene? me: thereâs a plot after this scene? thatâs a good question i didnt think that far ahead

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Makila, a traditional Basque weapon and sports disciplines with it. Bayonne - well known for production of weapons. Do you know âBayonnetteâ, a terrible dagger (long knife) fixed on a rifle? @europe @exploringeurope @goeuropenow @lets_goeurope @goeuropenow @pulseofeurope_italia_roma @europeanparliament @europe.vacations @goeuropevalencia @standupforeurope #goeurope #megt #makila #makiladesign #weapon #rifle #dagger #bayonet #bayonetta #oldfactory #bayonne #euskadi #europe #europa (hier: Bayonne, France)
Badibanga, Makila, Bussa et Ruberwa Ă©crivent Ă la CENCO pour justifier leur refus dâadhĂ©rer Ă lâaccord du 31 dĂ©cembre
Badibanga, Makila, Bussa et Ruberwa Ă©crivent Ă la CENCO pour justifier leur refus dâadhĂ©rer Ă lâaccord du 31 dĂ©cembre  Des membres de lâOpposition politique signataire de lâAccord politique du 18 octobre 2016 de la CitĂ© de lâUnion Africaine ont Ă©levĂ© la voix pour Ă©clairer la lanterne de la mĂ©diation et de lâopinion sur le compromis politique de la St Sylvestre signĂ© au Centre InterdiocĂ©sain. Dans une correspondance adressĂ©e Ă Mgr Utembi, prĂ©sident de la ConfĂ©rence Ă©piscopale nationale du Congo(CENCO), Samy Badibanga, Azarias Ruberwa, JosĂ© Makila, Jean-Lucien Bussa, etc. sont formels : « lâAccord du 31 dĂ©cembre nâa fait que reprendre, en dâautres termes, les acquis essentiels de lâAccord du 18 octobre 2016 ! La crise Ă©lectorale nâa pas Ă©tĂ© rĂ©glĂ©eâŠÂ». DâoĂč, leur refus de le signer. Pour motiver leur dĂ©cision de boycott, ils ont expliquĂ© quâalors que lâAccord du 18 octobre avait le mĂ©rite de proposer un chronogramme prĂ©cis du processus Ă©lectoral, celui du 31 dĂ©cembre, par contre, nâapporte aucune prĂ©cision ni clartĂ© sur les dates. « Il renvoie Ă des horizons incertains ». Aussi, pour eux, le compromis du 31 dĂ©cembre 2016 sâest focalisĂ© sur des rĂ©ponses Ă donner Ă quelques personnes, non au peuple congolais. « Il semble ĂȘtre conçu pour lâexclusive satisfaction de la composante Rassemblement dans la gestion des Institutions remaniĂ©es ou créées Ă lâissue de ces dialogues » ont martelĂ© Samy Badibanga et ses collĂšgues. Enfin, ils rĂ©cusent la mise en Ă©cart de lâOpposition politique signataire de lâAccord du 18 octobre 2016 dans les discussions sur la Primature, pourtant dĂ©jĂ acquise Ă lâOpposition sur base dâun âŠ
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@osulity makILA I WANT TO DRAW COCK SLUT 3000 SO BAD I MISS HIM