#magic belts

This category of magic tool includes anything that circles the waist or hips, and is crafted with magical intent. The category could also have been called “girdles,” a word that has fallen out of fashion but was once considered seductive and magical: Aphrodite and Ishtar both wear romantic, love-inducing belts or girdles, which they have been known to lend to others in need. The belt is typically a woman’s magical article, although not always. Even as a woman’s article, however, the belt isn’t exclusively about love, seduction, and babies. Aphrodite and Ishtar both have martial aspects. Belts are also associated with the powerful female warrior orisha, Oya. Belts also indicate that one’s loins are girded: they are used in fierce, protective women’s power spells.

Magic belts were once far more popular than they are at present. In Cro-Magnon graves, women were buried wearing cowrie shell belts. They lie across the abdominal area, to indicate fertility. Amulets including mojo bags hang from the belts. Ishtar’s magic belt finds its descendants among belly dancers’ spangled belts. The most powerful belt of all may be shed snakeskins for enhanced fertility and easier childbirth. (Shed is the key word; it’s crucial that the skin not be taken by force. Cooperation of the snake powers is needed: fertility as the gift of the snake.)

There is an erotic component to many magic belts. In traditional Africa, waist beads were perceived as very erotic and seductive and thus private. To some extent, beads move to the neck to offset this aspect.

Eight Takrut Spells on Magic Belt Holy Water Soaked LP Jiam

A rare item indeed from the Great Luang Phu Jiam, Khmer Master Monk of the Surin Province – Four pairs of Takrut (totalling 8) bound onto a cord belt to wear around the waist, for Klaew Klaad Kong Grapan Chadtri Maha Ud Protection, with the Power of Prayer Water Immersion in Traimas (3 month Trimester) Blessing imbued within.

This compendium magic belt is composed of four pairs of two Takrut…

Prakot Aew Long Rak Chart Jeen Boran Pre 2460 BE Ancient Amulet Luang Por Muang Wat Ban Tuan

Luang Por Muang Jantasaro, of Wat Ban Tuan, Amper Ban Tuan, Kanjanaburi Province, is an Old Gaeji Ajarn Guru Monk of Great Fame who was in his Heyday during the First World War. He was around in the same era as the Great Luang Por Ngern of Wat bang Klan and was a very famous and revered Master during those days.

His most famous and sought after ancient amulets were and are now more than ever, his Rian Pum Luang Por Muang (differing faces Hnaa Hnum and Hnaa gae/Young Old Face) of 2460 and also his Waen Pirod Warrior Rings of Protection, which are even more extremely rare to find these days. Even during the time he was still alive, is Waen Pirod were a most sought after item, and anybody who owned one would be unable to convince to part with it.

Macro closeup of Prakot Aew Long Rak Chart Jeen Boran Luang Por Muang Wat Ban Tuan

Nowadays, his Waen Pirod are amongst some of the rarest items to be found in Thai Amulet collectorship, in the ‘Krueang Rang’ (Occult Talismans) Category of Amulets. Serious Collectors and Devotees of Essentially Rare amulets and Talismans in the Thai Collector scene are known to be very fervent about wanting to own a Waen Pirod of Luang Por Muang, which are so difficult to find, as to make them the dream of many a collector. In the below picture we can see the true ageing characteristics of the rak chart daeng ancient red chinese lacquer used, which has blackened over the passage of a century or more

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Most ‘Sian Pra’ (expert collectors and traders) will not sell their Waen/Khaen Pirod, but will only place it in competition or on show for admiration, but hardly ever are prepared to part with them for any price.

This is because those in the know, are aware that Luang Por Muang did not make so many of these rings, for the fact that his method of making them adhered to the Ancient Wicha and that this meant, that the extremely complex methods used limited the amount he was able to make. So he never made that many, and would also not hand them out easily to just anybody, because he never made them in any mass quantities.

In those days, Guru masters would not allow their devotees to assist in making mass productions, and so each amulet would pass only through the hands of the master and be self made and self empowered (this rule of course, does not apply to the case of smelted coins of course, and is specifically true for talismans, Takrut and similar hand made amulets). Luang Por did not make them for fundraising or other reasons, and would only make them for special reasons in special circumstances, for specific persons or reasons.

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Their magic power is also unquestioned, for the way that Luang Por Muang would perform his Ritual Method of creating and empowering these rings of power in the ancient traditional method of applied Wicha (Sorcery).

He would use ‘Pha Hor Sop Dtaay Hoeng’ (cloth used to wrap Hoeng Prai corpses who died in sudden circumstances – a prerequisite for Prai Necromantic Sorcery power to be at its most powerful) cloth for their making. He use the full and complete ‘Dtamra’ (formula of legend) of the Wicha used dureing the Ancient Ayuttaya period, which he had recieved passed down to him from his lineage Masters, which was used by the first Kings of Thailand (Pra Naresuan Maharaj).

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Once he has made and bound the rings into their shape and form, he would then perform Invocations and Ritual Methods of Empowerment, and then throw the rings into the blazin ritual fire. If the ring would birn, then he would destory it and not use it, for this would mean that not enough Samadi Meditative Concentration had been applied, and would begin again and make a new ring. Only the rings which did not burn in the fire, would be used. Those rings which proved through the fire test that they possessed true power, would be taken and covered in herbal lacquer to make them last for centuries (Pirod means burning flame, hence ‘Waen Pirod’ means Flaming Ring – and is fireproof).

Luang Por Puang Jantasaro – Gaeji Ajarn of Wat Ban Tuan

  Luang Por would use a reddish lacquer similar to Chinese lacquer which was used in those days, but which turns black in time. He would dip the rings many times to get a thick coating, but this kind of lacquer would slowly crack and form small openings as the years passed hy, which is part of the immense beauty and attraction of the Waen Pirod of Luang Por Muang.

To authenticate and know what a real Waen Pirod (for indeed such a sought after item has many forgeries around) one should know to examing the lacquer and see the slight cracks and the beige brownish sinjana cord and corpse cloth within that is visible through the cracks of the lacquer. One should also notice small areas of reddish tints where the original red lacquer color still resonates through the darkened lacquer surface.

Macro closeup of the ageing characteristics pf the ancient red Chinese lacquer and sinjana corpse cords and true ageing characteristics of the Muan Sarn used to make the Prakot Aew Long Rak Chart Jeen Boran Luang Por Muang Wat Ban Tuan

Kata Waen Pirod

Om Pra Pirod Khord Pra Pinai

(Chant 9 Times when placing the ring on or hanging it on your neckchain for wearing)

Om Pra Pinai Klaay Pra Pirod

(Chant 9 times when removing the ring, or taking of your neckchain or pendant holder)

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Luang Por Muang’s famous Hwaen and Khaen Pirod and Chueak Kart Aew are reputed to have many magical powers, amongst them are said to be invincibility and safety in dangerous situations, as well as in the olden days as people would have to enter the deep jungle, that the ring will protect agains all sorts of dangeorus animals, ghosts and demons, and poisonous beats such as cobras, scorpions and hunting animals such as the tiger. Demons and Prai Hian Ghosts will not dare to approach. Maha Ud (gunstopper), and protection agains all sorts of weaponry. This is a truly ancient amulet, and is is roughty one century old.

  Prakot Aew Long Rak Chart Jeen Boran Ancient Warrior Magic Armband – Luang Por Muang Wat Ban Tuan

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Old Magic Belt of Power and Protection Luang Phu Nai

Chueak Akom Look Dtakror spellbound knot-work cord belt with Look Dtakror Whickerball Spell, for protection, lucky fortunes and mercy charm, from the Great Sak Yant Master of the Wicha Jing-Jok, Luang Phu Nai, of Wat Ban Jaeng.The Pirod Khor Mer is made using the traditional Wicha Pra Pirod, Wicha Maha Ud and Wicha Ud Sap, using woven strips of Yantra cloth threads with inscriptions, and Sacred…