#ljsm

Plenty of transphobic cis folks are green. Virtually every trans-positivity account is red except for the ones who are unapologetically transphobic to at least part of the community. Countless trans women who vocally uses the term transandrophobia are marked red. Several trans women who dont even use the term but have at least on one occasion defended or sympathized with trans men are red. Several trans women who are bigender/NB/Etc with inclusion of any "male" or masc terms are red regardless of whether they seem to have anything to say about trans men.

It is BLEAK. I've been trying to remove reds and greens as I assess, but it is really really gross that it was a pretty well-known soft rule a decade plus ago that you didn't mark trans people red at all even if they were shitheads, unless they were actual proud terfs, because the flagging was guaranteed to isolate them from community.

Inability to assess risk and a total aversion to narratives that contradict what you assume to be the case for others is getting people into a lot of trouble.

When fascism spikes, we get a two-fold where folks who cannot or will not assimilate are pushed by our oppressors to reconsider, and fellow queer/trans folks become some of the most aggressive enforcers of that “choice” in an attempt to buy safety within the majority.

This shit is why inter-community discourse is not just petty complaints—the refusal to hold solidarity with the weirdest, loudest, most visible queers in our midst is fascist as well as self-destructive. People are being forced into the closet, forced into labels that make others—including queer and trans people—more comfortable, because comfort and conformity becomes the biggest priority for many when shit hits the fan. And these are the scenarios that dont end up with nonbinary people dead.

Penis makes you evil? Trans women get hit. Trans men get hit. People who fuck with a strap get hit. Being a top gets you hit. Got penis envy? Must be evil. Can accuse you of penis envy? Evil.

Testosterone makes you evil? Trans women get hit. Trans men get hit. Intersex people get hit. Masc women get hit. Women of color get hit. Anyone you can force a masculine label on or deny of a feminine label gets hit.

Male privilege is a moral failing you both somehow choose but also cannot opt out of rather than a set of conditional circumstances society imposes on you that may temporarily benefit you? Trans women get hit. Trans men get hit. Anyone you can accuse of being too close to maleness gets hit.

Masculinity makes you evil? Trans men get hit. Trans women who are masc get hit. Trans women who you can accuse of being masc get hit. Masc women get hit. Anyone you can accuse of being masc get hit (woc, intersex people, ethnic minorities with features assumed ‘masculine’, anyone who rejects aspects of femininity or doesn’t perform femininity in a way you think they ‘should’)

Proximity to men makes you evil? Anyone who dates men is hit. Anyone who likes men is hit. Anyone who is friends with men gets hit. Ultimately people assaulted by men suddenly “had it coming” because they dared stand next to a man, and you call yourself a feminist spouting the biggest rape apologist catchphrase???

You wanna “kill all men” for what theyve done to you, but you’re not doing anything to hurt OR change cis men or society but you are wracking up a body count of women just as hurt as you.

“Feminist” when you’ve pushed more women towards suicide than an incel has? Gimme a break.

1. letting pedestrians know.

2. I’m doing this in case I missed a car or person somewhere, or

2b. I’m gonna be stuck at this intersection til a car or person shows up

And you'll have a trans woman stick up for trans men and then get the most vile transphobic language sent her way and you're like damn, people love being really shit to trans women on this site and then the person saying this shit *is* another trans woman. And then suddenly it's like ohhh you are so consumed by the idea of some sort of inherent curse by being assigned maleness that the way to atone is to distance yourself as much as possible and punish anyone who blurs the line you need to keep to "maintain your innocence."

Marsha P. Johnson never called herself a trans woman--she called herself a drag queen, or a transvestite--yet we recognize the impact she had as part of trans history. Of trans women's history. There is so much effort to re-imagine her influence as being the one who "threw the first brick" at Stonewall and less effort to remember her as one of the co-founders of STAR, an org dedicated to the protection of sex working transvestites. (Which took influence from both queer orgs and revolutionary orgs like the Black Panthers). Whether it's a lack of terminology or her transness was not under such a narrow definition (the P. in her name stands for "pay it no mind" because when people asked if she was a man or woman she told them to mind their business, and said "I think of myself as me.")--she is part of trans history because drag history, transvestite history, female impersonator history, gnc history is trans history whether the participants would consider themselves trans women or not. It's transfeminine history.

Stormé DeLarverie, the person whose violent arrest sparked the Stonewall uprising, is described as a drag king, and as such, every publication--including queer coverage of her involvement--lump her in with cis women's history and never also transmasculine, despite the fact that while she didn't identify as anything to those who knew her, she preferred to be assumed to be a Black man. That's transmasculine history. That's lesbian history. These two histories are not mutually exclusive, yet we act like they are.

Leslie Feinberg described hirself as a trans woman--zie was trans and a woman. Queer coverage tries to decide whether that makes Feinberg a cis woman or a trans man. Neither. Leslie has influenced transmasculine history and transfeminine history, and has been part of women's history with hir feminism. Leslie was a pivotal voice in trans movements, and focused much of hir work on the overlap with "female" identity. Leslie has arguably moved the needle more for trans women than trans men due to hir focus on women, but those are not separate categories--victory for trans people of any type is a win for us all. Transmasculine history is not wholly separate from "women's" history.

Emi Koyama is responsible for popularizing the word "transfeminist" and was (and still is) a deeply influential voice in the trans and transfeminist movements. Emi is also intersex, and her identity has been used to discredit her status as a "real" trans woman. Her influence is in intersex history and trans history and women's history. These communities are not non-overlapping--Emi occupies all three!

Kate Bornstein has been one of the most influential trans theorists since the 90s, yet her work has been largely erased as time goes on. Her focus on nonbinary identity and attempts to break us out of a binary seems to be the cause of the strife. A writer, speaker, poet, whose work focuses on the overlap of many trans identities and the empowerment of the individual to find the language that suits them ought to be the single most talked-about style of transfeminism...and it isn't. Her name is fading from people's reading lists.

Riki Anne Wilchins created one of the most influential groups fighting against the exclusion of trans people from pride--and other queer events--alongside Denise Norris: Transexual Menace. She created the term genderqueer. She has written countless influential pieces about trans life and those of us who exist even in the margins of trans identity--and she wrote often about the overlap with nonconforming cis people, whether they later come out or not. She even founded GenderPAC.

Nonbinary people, intersex people, gnc people, genderweird--those who never had the language and those who didn't use it for whatever reason--are part of TRANS history. We do no one any favors to assign labels to people who didn't use them to legitimize their already-legitimate existence in our minds as part of the movement. And we do no favors to narrow our eyes and block the door until the folks who bled, cried, fought, and died for us--the trans community--call themselves what we prefer to hear.

The murder of Brandon Teena galvanized countless trans women. Trans men were some of the first to issue fundraisers for Miss Major when she first fell ill. There are so many trans people who do not see separate niche groups but recognize the collective under this big umbrella of transness--we desperately need for those groups to not be in the minority. Trans is a collective, not a club.

And what does trans men? Anyone who doesn't fit the cis narrative of gender.

Quotes from trans folks about what transgender means to them: