Shout out to this fakemon I made in elementary named Lingis
seen from Netherlands

seen from United States
seen from United States
seen from Norway
seen from United States
seen from China

seen from T1
seen from United States
seen from United States
seen from China

seen from United States

seen from Australia

seen from United States
seen from Sweden

seen from Türkiye
seen from United Kingdom

seen from Georgia
seen from United States

seen from Belarus
seen from China
Shout out to this fakemon I made in elementary named Lingis

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch • No registration required • HD streaming
2 more boxes of exceptional literature & philosophy! #Lingis #Lacan #ThomasBernhard Now bring us your Virginia Woolf, Ferrante & Joy Williams, Kathy Acker, Jane Bowles.
The other is not experienced as an empty pure place and means for the world to exhibit another perspective, but as a contestation of my appropriation of the world, as a disturbance of the play of the world, a break in its cohesion.
Alphonso Lingis, in the introduction to Levinas' "Otherwise Than Being, or Beyond Essence" The demand that Levinas puts on us - to be open to the break of alterity, to be subject to the violence and hostility of the other, to he held 'hostage' by the demands of the face of the other - is a demand that sometimes seems too great. Taken at its extreme - that is, taking Levinas seriously - presents us with a way of opening oneself to the world that feels utterly unsafe and ungrounded. But I also think it's something we need to try and push ourselves towards. Levinas seems to have a lot right about ethics - it's just that that fact is also terrifying.
To live ethically, I want to suggest, is to not know, to never be in on The Secret, to actively disrupt and unsettle other's claims to know The Secret, and to instead revere the "poor existing individual" as Kierkegaard would have it. Everywhere people claim to have it down, to know what's going on; everywhere people are taking themselves up as fully visible (or mostly visible, which for all intents and purposes tends to look exactly the same), they begin to prescribe from this solidity––inflicting certainties on others, appropriating others without questioning their own grasp on things. Perhaps the only certainty worth serving is uncertainty, an ethical incredulousness, an unwillingness to buy into anyone's attempt to cut the flux, sell you The Secret, even your own secret. The place of communion might be found in letting go, the opening might just be where you begin to unknow. Our grasping lack of foundation can be seen as an opportunity for creativity. With this being said, we continue, we go on. We feel, we orient ourselves, we're affectively tethered––not to The Truth, but a truth. Or, said another way, our feeling into is a ground of meaning, but not a direct plug into the entire Cosmic Operation. A truth is true, but The Truth is always elusive, there's always more, there's always an excess––and if there isn't, I'm arguing that we should take things up this way and I'm okay with being responsible for that should, that ethical proposition. Every world has an evident, a felt sense, but this feeling isn't total or totalizing, isn't final or complete. This isn't to say that felt senses are fickle hauntings, nothing but social construction––it's instead to suggest that one feeling sense is one of a potential many, and that no feeling sense is sufficient to capture it all, there's no way to get all of everything in one breath––doing that would mean that there's a vantage point from which to see and feel everything, and feeling is immersion, submission, vulnerability, and negotiation. A commitment to not knowing is a commitment to endless involutive pedagogy, a willingness to learn, be disrupted, and become otherwise––it's to invite the outliers, the wayward, and the wandering. It's to know that no matter how stable things seem, there's always the possibility that something or someone will come along and open up the closures, challenge you and what you hold dear in some unforeseen way. To allow this openendedness is the challenge, to let the inappropriate unsettle all that you think you own, all that you think you know.
...the irresistible lure of the future is not constituted by the prospect of being, which of itself tends to subsist, conjoined with the possibility of nothing. For Levinas the lure of the future is essentially the lure of pardon.
Alphonso Lingis - From the introduction to Levinas' "Existence & Existents" Sorry for quote spamming. This is just great.

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch • No registration required • HD streaming
Consciousness appears to Levinas as constituted in the horror of the indeterminate. The insomnia that endures the night is the very experience of this gaping and pointless suffering.
Alphonso Lingis - From the introduction to Levinas' "Existence & Existents"