@shakespunk replied to your post: Well meaning but self-serving
@giuliettaluce replied to your post: Friar Lawrence was the action of a peacemaker, while Benvolio was only in words (the part of when he interfered the servants in a sword-fight at the beginning), Lawrence took the action and did it with good intentions. Although it didnāt work at the end, I take Friar Lawrence as a man who only wishes the end of a war and to save the last souls of two warring families.
@letsgetabsurd replied to your post: my lit teacher at school said that technically Friar Lawrence was to blame not because he married them in secret and so on, but because he was incompetent profession-wise: he should have known that Death always takes what was promised and Death shouldnāt be fooled around with (Juliet tricking everyone that she was dead) Though I havenāt given him much thought since that so I donāt really have my own solid opinion. Iād like to know your thoughts about him
@the-princess-of-pirates replied to your post:Ā He had the best in mind when he started but instead he helped solicit a death march of at least four children/young adults. Misguided hope.
Thank you guys so much for sharing your thoughts with me! What you said is really interesting, and hereās how I feel about him:
I think Friar Lawrence is an enigmatic character with a really intense development through the story. He is wise and ignorant, confident and appalled at the same time. His speeches are excessively long, filled with monotony and homiletic expressions. Itās ironic that he criticizes Romeoās āloveā for Rosaline because it ādid read by rote, that could not spellā, when his own language is limited to received verbal conventions and incessant rhymes. For instance, I always thought that his first speech contrasted entirely with the vivid poetry that Romeo and Juliet had shared only a few seconds ago in the balcony scene. He spends a huge amount of time giving advices to the lovers, especially Romeo, constantly using commonplace expressions. Both R and J rely on his wisdom, his ālong-experienced timeā, and his āartā to find a solution to their problems. Indeed, he knows what people should doāhe knows what his books say people should do. But when it comes to putting his own advices into practice, he fails chaotically just like everyone else. Zeffirelli made him trip and almost fall down when he warned Romeo, āWisely and slow; they stumble that run fast.ā Romeo couldnāt help laughing.
Iāve been trying to find a text post which suggested that all the Friar had to do, after Lord Capulet sold Juliet to Paris (because thatās what he did), was simply say the truth to the Prince. I canāt seem to find the post again, but credits to OP! I thought this was very interesting, and I think the fact that he opted to fake Julietās death might prove how scared he is himself. Perhaps he is afraid of the consequences of having married Romeo and Juliet without the consent of those two violent, uncontrolled families that keep murdering people for the slightest of reasons. I think the Friar is just thatāan old man who has been living inside his books and among plants all his life, who knows really well how things should be, but who underneath all the received knowledge has a trembling heart and a panicked mind. āSo smile the heavens upon this holy act,ā he says in the wedding scene, āThat after-hours with sorrow chide us not.ā He is also full of foreshadowing, just like the lovers. In Zeffirelliās movie, he is about to stop Juliet from leaving his cell with the potion. He reaches his arm toward her, his mouth about to pronounce the first syllable of her name⦠but then he lets her go. He covers his mouth with his hand and closes his eyes frustratingly. In Luhrmannās version, we see him fret and sweat as he waits for the time of Julietās awakening to come. He is desperate and vulnerable and not at all the long-experienced man whose āartā could prevent any tragic outcome. The ferocity of the feud is more potent than any kind of wisdomāit prompts even the wise to make bad choices. āFear comes upon me,ā he says, āO, much I fear some ill unlucky thing!ā This turns him into a very interesting and pitiful character to me, because he is just as lost as Romeo and Juliet. The philosophy, the 'adversityās sweet milkā that he mentioned in 3.3 becomes completely useless. I think fear, more than irresponsibility or unconcern, is what makes him leave the tomb after Julietās awakening. He quickly comes up with a new plan for her: a convent, something that she rejects entirely. But then he is overcome with fear again: āI dare no longer stayā. (I love how Zeffirelli made him scream these words over and over again as he ran outside the vault.) Away from his plants and books, he is devastated, drowned in despair, exposed. He has experienced the horrors of Verona and discovered that life is not as simple as his advices presumed, that things like dread and impotency can be really harmful. To me, one of the most heartbreaking lines of the play is what the Third Watchman says: 'Here is a friar that trembles, sighs, and weeps.ā And weeps. The Friar is crying. Perhaps he has realized that his books did not encompass the entirety of human passions. He had warned Romeo that 'they stumble that run fastā, but in the tomb scene he said, 'How oft tonight / Have my old feet stumbled at graves.ā Kenneth Branaghās 2016 production made him fall on the floor overcome with tears after he delivered his last speech, and not even the Princeās absolution seemed to have any effect on him.
So I agree with youāhis intentions were good, but his handling of the situation was not. Iām really fond of characters who start out as confident and determined, but who are tragically, poetically defeated by chaos. I think expressions like 'I dare no longer stayā or 'Fear comes upon meā are really intriguing, coming from a character as resourceful as him and who seemed to be immune to imprudence. There are, on the other hand, other factors that thwarted his plans: namely plague. Thatās what didnāt let Friar John deliver the letter to Mantua, and Shakespeareās audience wouldnāt have found it odd that plague would ruin someoneās life. However, I donāt like reading the play as an unfortunate accident, though you can definitely interpret it like that if you want. I donāt think the real tragedy is caused by Friar John failing to send the letter or Romeo not waiting five more minutes to kill himself. Iām not actually sure Romeo and Juliet would have had their happy ending if they had escaped to Mantua. The Capulets were already planning to poison Romeo. (And, moreover, I think the essence of the play is the restoration of Verona and the triumph of love over hate. It would have been bittersweet to me if Romeo and Juliet had simply run away to another place, escaping from an endless chaos that would have never found a solution. I think the story is Veronaās society itself, and if the lovers had left it behind it would have become sort of pointless. Verona had to destroy Romeo and Juliet and their own destruction had to restore Verona in return.)
I like to compare Arthur Brookeās prologue to his poem with that of Shakespeare. Both are sonnets and both give away the ending of the story. But Brooke elaborates on how they die:
Love hath inflamed twain by sudden sight,
And both do grant the thing that both desire
They wed in shrift by counsel of a friar.
Young Romeus climbs fair Julietās bower by night.
Three months he doth enjoy his chief delight.
By Tybaltās rage provoked unto ire,
He payeth death to Tybalt for his hire.
A banished man he 'scapes by secret flight.
New marriage is offered to his wife.
She drinks a drink that seems to reave her breath:
They bury her that sleeping yet hath life.
Her husband hears the tidings of her death.
He drinks his bane. And she with Romeusā knife,
When she awakes, herself, alas! she slay'th.
Shakespeare, on the contrary, focuses on why they die. His prologue informs us of the violence of 'fair Veronaā, and the 'death-marked loveā that ceased it. So whatās important is not so much how things happen but why. I tend to think of the sleeping potion as a device to situate Juliet in her grave, her 'wedding bedā, ergo allowing both lovers to react to each otherās death by consciously choosing death over life, which turns out to be the only way they have to claim their rejection of the feud. We can partly blame Juliet and Friar Lawrence and their death-faking plan, Friar John and his inability to deliver the letter, Romeo and his impetuous suicide, Balthazar and his too effective service to Romeo, etc. But I think itās quite unfair, because none of them wished to do any harm. The Friar and Juliet were desperate and scared and Romeo had to 'shake the yoke of inauspicious stars / From this world-wearied fleshā after the death of the only person who assured that his real identity did not depend on the Montague surname. To me, Romeo and Julietās death was not a mistake caused by the Friarās undelivered letter, but rather it was R and Jās deliberate, individual choice because they could not stand the oppression of their environment. I think thatās more tragic than an accident and more complex than a mistake made by someone as excusably desperate as the Friar. Basically I love everyone and canāt blame them for anything.