A Vulture for Den sv. Ondreja/St. Andrew’s Eve
St. Andrew’s Eve falls near the beginning of the Czech and Slovak Witches’ Nights—the dark nights from St. Catherine’s Day (Nov. 25) — St. Lucy’s Day (Dec. 13). Falling near the beginning is St. Andrew’s Eve (Nov. 29) one of the most important days of the year for divination located at the opening of Advent.
In the Czech past many types of divination were performed, but one of the most well known is the lead pouring. Hiwever, I practice wax pouring. Using the beeswax for divination and healing was traditional amongst Moravian (and other Slavic) wise women, so I’m quite comfortable making the adaptation since working with lead is not the healthiest option.
I went pretty elaborate this year, as taking a moment out of real time to enter the kořenářky world (cunning woman’s world) was a bit of an escape. Every item I used in the ritual had personal meaning for me.
The altar cloths were both vintage Czechoslovakian patterns that I stitched in the last couple of years. I circled hátová salt (salt consecrated in a personal ritual on Saint Agatha’s Day) around them. I used Three Kings Water (collected at the creek on Epiphany morning) poured into a piece of my Granny’s silver that I use as a miniature cauldron, placed upon a Czech folk plate. I used a hunting knife that belonged to my father-in-law as an athame; I sketched the sign of the cross over the water and followed the lead of the Ukrainian babky and recited “In the name of the Father, the Son, and the Holy Spirit” three times. I melted beeswax cut from the remains of an old thunder candle (hromnička) and poured it through a vintage key into the three kings water. Like the babky, I used the knife to scrape out my melted wax. I always go with my immediate impressions when interpreting the wax and I saw a vulture in its shape.
Prior to the ritual, I arranged psychopompal items upon my altar cloth to help the message pass from the other side: Armadillo’s foot, vertebrae and piece of armor and a hagstone holding a bit of dried cemetery elderflower gathered on Midsummer Eve. I asked both the fauna and the flora of my land, and the very stone to assist me.
I called upon Morana, represented by the memento mori beads, Our Lady of Perpetual Help and Děduška.
Also spread about the cloths were items of power belonging to my ancestors: Sister Margaret Mary’s bible, Granny Hazel’s earrings, Granny Lorraine’s rosary and silver cup, and my father in-law’s hunting knife. Some items were there to draw the ancestors and their assistance to me and others, like the silver cup and knife, were used more actively in the divination.
Having just stumbled upon Armadillo at the beginning of the Witches’ Nights/Days I was not surprised when another animal associated with death and rebirth and the underworld showed up to guide me. I’ll be researching more about both in the coming days.
















