Your soul is like a flower. As long as you nurture it with the names of Allah, by doing dhikr, it will blossom and consume all of the universe.

(4 Hearts - Quran) linked to the 7 Lata'if or Centers of the Heart.

Sadr - Other Heart.

Qalb, - Inner Physical Heart.

Fuw'aad - Heart with Eye and Ears.

Lubb - (Innermost or Core heart)

70'000 Khawtir with are have 4 types of main Khayal which are ilham and move into Niyyah and then Amal or Actions.ilham-inspiration 4;

- Nafs - Personal Thoughts.

- Shaytani - Evil waswas Thoughts.

- Malaikah Angelic Thoughts.

- Rabbani-Lordly Thoughts.

Each day 70,000 Khawtir or thoughts are of 4 types only;

So Waswas though Nafs or Shaytani

Good actions through Malaika and Rabbani.

This affects the 4 types of Hearts.

Pre exists memories - linked to Day of Alastu bi Rabbikum!

Which is linked to Déjà vu Meanss "already seen." so past experiences of the Soul.

Vision - Trance - Dreams links to past- linked to Khawtir and Dhikr.

The Ruh has 3 levels, which linked to the Realms;

Three levels are of Unity and non-creation

1 Alam HaHoot - Allah

2 Alam Yahoot - Nuri Muhammadiyyah  ﷺ

3 Alam LaHoot - 3r Ruh Qudsi

creation takes place in the coming levels;

Jabrut, Malakut and Nasut.

4 Alam Jabrut - 2nd Ruh Sultani

5 Alam Malakut - 1st Ruh Nurani

6 Alam Nasut - Jism - Ruh Hawani

The Nafs has 7 levels or 7 Lata'if or Centers.

1. Nafs al-Ammara Bissu' (The Soul which Commands)

2. Nafs al-Lawwama (the Soul that Blames, the Reproaching soul)

3. Nafs Al Malhamah (The Inspired Self)

4. Nafs al-Mutma`inna (the Soul at Peace)

5. Nafs Al Radhiyah (The Content Self)

6. Nafs Al Mardhiyah (The Gratified Self)

7. Nafs Al Kamila (The Complete Self).

There there are 7 parts of the body.

Jism 5 Main sense - 5 Elements

-Fire

- Air

- water

- Earth

- Metal

The Two Big Aql - Brain and Heart.

The Two Big Nafs - Private/ Stomach.

Hawa-lust and desires linked to 1st level of Nafs al-Ammara.

Colours of the Aura of the Soul liked to the 7 Levels of the Nafs and 7 Colours and 7 Lata'if or Centers or the Heart.

Some say there are 36 Muraqabahs (or more) and 17 main Muraqabahs in General to Travel within the Hearts to Open or active the 7 Lata'if or Centers or the Hearts Through Dhikr these are;

1 Latifah al-kalabi,

2 Latifah al-Nafs,

3 Latifah al-Qalb,

4 Latifah al-Sirri,

5 Latifah al-Ruhi

6 Latifah al-Khafi

7 Latifah al-Haqqi

There are several forms of dhikr, like the dhikr of the Sirii, the Ruh and the Khafi and that one can feel the dhikr of it and that the other gives more delight and pleasure then the one before.

Qarin - the Jinn with you.

Qiran our Jinn as in Quran.

which is part of levels of existence;

1st Ruh takes Shahadah on (Day of Alastu bi Rabbikum) in front of Allah.

2nd life.

3rd death-Barzakh.

4th going to day of Judgement some in Hell then out,.

Sufi Psychology Part 1 - Sufis and Human Energy centres.

Lataif-e-Sitta-(The Six Subtleties) or Singular ‘Lataif’ the Sufi term which means the subtle centres or elements of creation. The Six Subtleties are Psycho-spiritual "organs" or, sometimes, faculties of sensory and supra-sensory perception in Sufi psychology, and are explained here according to the usage amongst certain Sufi groups (key terms in this article are taken from the Urdu, rather than the original Arabic).

These six subtleties are thought to be parts of the self in a similar manner to the way glands and organs are part of the body. Drawing from the Qur'an, many Sufis distinguish Nafs, Qalb, Sirr, Ruh, Khafi, and Akhfa as the Six laṭaʾif.

Among Sufis spiritual development involves awakening centers of perception that lie dormant in every person. The help of a guide is considered necessary to help activate them in a certain order. Each center is associated with a particular color, a general area of the body, and often with a particular prophet.

Activation of all these "centers" is part of the inner methodology of the Sufi way or "Work". Purification of the elementary passionate nature (tazkiyat an-nafs), cleansing the spiritual heart (tazkiyat al-qalb), becoming a receptacle of divine love (ishq), illumination of the spirit (tajjali ar-ruh).

Emptying egocentric drives (taqliyyat as-sirr) and remembering the divine attributes, often through repetition of the names of God, (dhikr) are a process by which the dervish is said to reach a certain type of "completion" in the opening of the last two faculties, khafi and akhfa.

All Sufis distinguish Lataif-as-Sitta-The Six subtleties namely Latifat-an-Nafsi, Latifat-al-Qalbi, Latifat-as-Sirri, Latifat-ar-Ruhi, Latifat-al-Khafi, and Latifat-al-Akhfa.

Some Sufi Schools add one more Latifa which is known as Latifat-al-Qalib. Shaikh Ahmed Sirhindi the greatest Sufi said that humans are made of ten Lata'if or elements of creation.

Five of them pertain to Alam-e-Amr (the divine world) and the rest five pertain to Alam-e-Khalq (Created world).

The five lata'if of Alam-e-Amr are Qalb, Ruh, Sirr, Khafi and Akhfa.

The five lata'if of Alam-e-Khalq are Nafs, Soil (solid), Water (liquid), Air (gas) and Fire (energy).

However, for the sake of convenience seven lata'if are acknowledged and accepted by most of the sufi orders.

The four such as soil, water, air and fire are jointly called Latifa Qalbia with reference to Qalib -the corporeal human body.

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