Price doesn’t like Landauer very much, and he’s outright unfair to him in places, but this is spot on.

1987 Frühjahrstraining in Mugello/ Italien. 2 Landauer Rennfahrer bereiten sich auf die deutsche Motorradmeisterschaft vor: Uwe Gassmann und Torsten Weick, beide auf Honda RS 250 Production Racer - die Ankunft in Italien im März war nicht gerade ideal #hondars250 #productionracer #racing #germanchampionship #deutschemotorradmeisterschaft #Mugello #racetrack #rennstrecke #1987 #landauinderpfalz #landauer #südpfalz #rennfahrer #langistsher (hier: Mugello Circuit) https://www.instagram.com/p/CMQMUX0hzDB/?igshid=8h5o6onvj0bx

five headed chaos dragon of cosmic revolutionary praxis

H. O’Neill & Co. Die-cut brochure in shape of birds. circa 1880-1900. Bella C. Landauer Collection of Business and Advertising Ephemera. New-York Historical Society.

"Anarchists do not even claim, however, that the majority of oppressed people today even consider themselves victims. It may also be the case that among our own ranks, compassion and love are not necessarily the right words to describe our deepest motives. As for my animating force, it lies in the repugnance at the humanity that encircles us, a rage at the indolence of the rich who blithely build their happiness on the ruins of the joyless existence of the dehumanized multitude. My rage dissipates not one iota when I consider the extent of the squalor to which the oppressed are subjected. As they emerged from the mother’s womb, the haves and the have-nots are as distinguishable as one egg is from another. And then, at the end of their miserable lives, spent as it is among the outcasts of society: slogging, these skeletons — the shadow remaining from an exhausting struggle for life — have scarcely enough money to bury their kin with dignity." - Gustav Landauer, Anarchism in Germany, 1895

Gustav Landauer. Thanks to @class-struggle-anarchism for sending this quote my way.

“Jesus was a truly inexhaustible figure — so rich, so bountiful and generous, that quite apart from the significance He has for men’s spirit and life He was also a tremendous socialist. But take a Philistine and place him on the one hand before the living Jesus on the Cross, and on the other hand before some new machine designed to transport persons or goods: if he is honest and free of any cultural pretensions he will regard this crucified human being as totally useless and superfluous and will run after that machine. And yet, how immeasurably more have men been really moved by Jesus’ calm, tranquil, suffering greatness of heart and mind than by all the machines we have for the purpose of moving people! And yet, where would our whole transport machinery be without this calm, tranquil, suffering great One on the Cross of mankind.”

Dominique Miething, “Overcoming the Preachers of Death: Gustav Landauer’s Reading of Nietzsche”