Two Boxers Walk Into the Ring...
No-one can have missed the absolute scenes on social media, both before and after the boxing match between Imane Khelife and Angela Carini, from which Carini withdrew after just 46 seconds, having received a blow to the face.
Social media had already been abuzz with unfounded claims that Khelife was a man, largely based on her athletic (and to Westerners, āmasculineā) body type. (The same rumours had also been spread about Taiwanese boxer Lin Yu-Ting; also a woman, assigned female at birth, who got into boxing to protect her mother from domestic violence.) From this explosion of misinformation came increasingly wild claims from all the usual suspects: that she was trans (in spite of coming from a Muslim country where transitioning isnāt allowed); that she had āself-identifiedā as a woman in order to win (again, not possible in Algeria) plus some quite ghoulish speculation about her sex organs, her medical history and the type of puberty she might have undergone.
But hereās the thing.
Khelife is not trans. There is one trans boxer at the Olympics, a trans man called Hergie Bacyadan, who for some reason has gone almost unnoticed in this desperate attempt to prove a conspiracy that just isnāt happening. Imane Khelife was assigned female at birth, has a passport confirming it, and has spent her life as a woman, fighting against her countryās patriarchal ideas of what women are supposed to do. Not only this, but she is an ambassador for women and girls, who originally took up boxing to protect herself from those who disapproved of her interest in sports.
She was disqualified from the 2023 womenās world championships because (according to a Russian source that becomes less and less trustworthy the more you look into it) tests apparently showed some kind of unspecified anomaly, which may have been either elevated testosterone (quite possible in a woman) or the presence of XY chromosomes, once moreĀ altogether possible for a cis woman.
Nor does her condition (if she even has one) mean she is automatically likely to win against her opponents. In 2020, she made it to the quarter-finals of the Olympics, where she was defeated by Kellie Harrington, and she has been boxing on the international circuit for years without any of her wins or defeats gaining much attention.
Until now.
But her fight against Angela Carini on Thursday made her a magnet for some truly disgusting hate, largely, it seems, from the kind of men who enjoy threatening women, whatever the reason or excuse. In fact, there were distinct parallels with this and the recent anti-Muslim riots in Southport after the murderer of three little girls was falsely rumoured by agents of the far-right to be a Muslim immigrant.
Letās be clear. Even if the attacker had been a Muslim immigrant, this violence would have been completely unacceptable. But the mob just wanted the opportunity to scapegoat and attack a community, in exactly the same way that the people attacking, threatening and objectifying Imane Khelife wanted the chance to attack a woman for not conforming to their idea of what a woman should be like.
In this context, itās hard to see the rage and violence levelled against her for this victory as anything other than misogynistic - and racist.
Itās also hard to understand why in a sport like boxing ā where the whole point is to hit your opponent ā a person should be criticized for following the rules of the sport. Itās almost as if excellence is allowed in menās sports, but in womenās sports, itās automatically viewed as suspicious. And Imane Khelife isnāt the only athlete of colour accused of ābeing a manā because she defeated a white woman. Serena Williams has spent her career fending off accusations that she āwas born a manā both because of her muscular physique and her excellence in her field. Caster Semenya, who has naturally elevated levels of testosterone, has been likewise demonized. Itās almost as if the people driving this toxic narrative believe that only men can excel in sport. Ā Ā
And as for the argument that claims that elevated natural testosterone levels in a woman is āan unfair advantage,ā donāt all elite athletes have some kind of physical advantage? Do we dismiss basketball players for being unusually tall, or weight-lifters for being unusually muscular, or runners for being lean and light? Why do we celebrate Michael Phelps for his genetic advantage, but penalize Caster Semenya for hers? Women have fought so very hard for the chance to participate in sports that were once seen as the sole province of men. Now, when they dare to excel in them, they are accused of secretly being men, or of not being āproper women.ā
This isnāt any kind of feminism I recognize. The feminism I believe in is about breaking down barriers, not setting them. I personally dislike boxing (both for men and for women), but I respect any individualās choice to compete. And attacking a woman boxer for winning a boxing match is as misogynistic as claiming to ādefendā her opponent by painting her as a victim. Both athletes chose to compete. Both accepted the risks. Both have had their Olympic moment ruined by people who donāt care about sports, or the facts, or even women. This isnāt feminism. This is the worst and most patronizing kind of prejudice, and it actively hurts women ā all women, but especially women of colour and those who do not conform to traditional ideas of what a woman should look like, what sports she should enjoy, or how she should behave.
Women fought for years for the right to make their own choices, to have their own identities outside of the stereotypes set by the patriarchy. Questioning those choices - those identities - isnāt progress.
Ā Supporting women doesnāt mean protecting them from themselves.
It means not setting limits on who a woman wants to be.














