one of my favorite aspects of jon’s relationship with ygritte is how he’s essentially playing the traditional role of a woman (just like robb does). ygritte is incessant in her sexual advances despite jon’s repeated refusals, he lives in genuine fear of her anger/suspicion if he openly rejects her, he’s finally worn down when he realizes that he has two choices: he can either have sex with her or be ousted from free folk society/executed for being a traitor. give her what she wants or suffer the consequences (think of what ned tells arya about the consequences of refusing to do her duty as a woman, his not-so-subtle warning that she could end up like lyanna “beautiful, and willful, and dead before her time”). and the whole time jon is being told that it’s his own fault for “stealing” ygritte, despite him obviously having no way to understand that aspect of her culture. he’s a woman, and women are seductresses, they tempt men into sin, they “ask for it” (the irony is that he’s closer to being the rose of winterfell than he is to being bael the bard).
but then when jon DOES finally give in to ygritte’s advances, she teases him for being a “maid”, which he counters with “I was a man of the Night’s Watch” (he was a man. is he still a man? who is he if not a man?). of course the question is, how is jon supposed to have had any experience with sex if he took vows of celibacy under penalty of death at the age of 15? (“No one had ever told Jon just what lords did with their ladies”). how are women expected to get married, have sex, and undergo pregnancy/childbirth when no one ever prepares them for what that means? (see: sansa’s entire storyline). jon did his duty by not asking questions, but he’s still laughed at/emasculated for not knowing the answers. so jon tries to convince himself that it’s all going according to plan (“I had to make her trust me”) and that he actually holds the power in their relationship, despite being keenly aware of how little choice he has (“If I refuse her, she will know me for a turncloak”). but the power clearly lies with ygritte to spare his life, to accept him as one of the free folk, to teach him about sexual pleasure based on her own experiences as an older woman (“Ygritte had been his teacher”) while constantly reminding him that she holds all of the knowledge that he needs (“You know nothing, Jon Snow, but I can show you”). by westerosi standards, jon is her wife. the only time that he actually takes her by surprise is when he performs oral sex on her, which is both the complete centering of female pleasure (finally!) and another instance of jon playing the woman who “gives” pleasure to ygritte.
and ALL of this is happening while jon is simultaneously learning what it means to be a woman who doesn’t fit into a song (via gender inversion with ygritte and his time among the spearwives and other free folk women). he’s playing the part of the “ideal” westerosi woman while being surrounded by women who refuse to conform to that mold, but who are clearly still existing within a different brand of misogyny (based on what we know about the free folk tradition of “stealing” women and even ygritte’s complete unfamiliarity with oral sex being performed on women). so if jon is a woman by westeroi standards, what is he by free folk standards? can he still be a man with ygritte? will he still be a man when he climbs back over the wall?
of course the difference is that jon is not in fact a woman, so when he gets the chance he can simply escape back to the safety of the all-male order of the night’s watch where ygritte (the “man”) can’t follow him. and when she dares to try, a fellow man kills her and leaves jon to hold her as she dies…before jon regains his power as a man and ascends to the role of lord commander. it’s also notable that what permanently “taints” him is not really the fact that he had sex despite his vows, but that he did so with a free folk woman (the “other”, the “unnatural”, the feminine).
but jon STILL can’t win! maybe he’s still a woman after all. he does everything that he’s supposed to do (“I am playing the part the Halfhand told me to play”), but he’s punished for it anyway. he’s a brother of the night’s watch so he must be celibate, but he’s a brother of the night’s watch so he must maintain his cover and have sex with ygritte. there’s no way out for him, no right answer: if you’re not really a wildling, why did you sleep with her? are you saying that you didn’t want it? are you saying that you didn’t enjoy it? are you saying that you’re not disgusting and traitorous and deserving of death? and 16 year old jon simply doesn’t have the words to articulate that no, he didn’t want it. but he did enjoy it. but she forced him. but he loved her. but he did as he was told. but he no longer believes in everything that he was told. but he had no choice. but he made a choice. but it wasn’t right. but all of these feelings can coexist together, can’t they? can’t they ?? not when you’re a woman, jon!
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The King Come Over and his bride Ygritte Firekissed
art by : @shripscapi
Look at my King dawg we’re definitely getting through the Wall!!!
For the last month and a half, I have been working closely with Liesl to design concepts for Jon as King Beyond the Wall and Ygritte as his Queen. Personally, I’m not invested at all in Jon becoming King of the Seven Kingdoms despite him being my favorite character. He’s not very connected with the South and I don’t feel that it’s his birth right or anything, even being the son of Rhaegar. I am significantly more interested in him becoming King in the North, but my interest in Freefolk culture has led me to be far more invested in the idea of him rejecting Southron society as a whole and becoming King Beyond the Wall (this isn’t necessarily mutually exclusive to being King in the North later on).
The motivation for Jon becoming King as opposed to Mance stems from a theory that has been around since AGOT has come out: that the Others will only treat with/negotiate with a Stark. In the prologue of AGOT, when the Others are speaking among themselves before killing the Watchmen, what if they were confirming with each other that Waymar Royce was not a Stark and that they could go ahead and kill him? All in all, it doesn’t really matter if this is true, but rather that this is a plausible rumor that could easily have been passed down among the Freefolk which could lead Mance to conclude that Jon as a leader would give the Freefolk the best chance of survival. It’s not very hard, at least in my opinion, to imagine an AU like this, since survival is the most important thing to the Freefolk during the events of ASOIAF. But is it plausible that under these circumstances that Jon would abandon his Night’s Watch vows? I think so if he can be led to believe that only Stark blood could defeat the Others, but that is not the only factor. Jon Snow is insecure about his bastard status, plain and simple. He’s always lived in the shadow of his Robb, though he loved him. He’s wanted Winterfell, though he didn’t want to nor had any intention to take it from Robb. But he’s known since he was a small boy that he could never Winterfell and that would never inherit anything because he was a bastard. Jon also has thoughts, at least in passing, that Ned loved Robb more than him. He perceives Ned as having been more proud of Robb, of looking at him differently than himself. He’s seemingly always believed this, but there is a sort of confirmation of Jon’s feelings when Ned allows him to join the Night’s Watch without much preparation on what the Watch is actually like. Fully me making assumptions here, not something Jon has explicitly thought, but it’s unlikely that Ned would have sent Bran off at 14 to the Watch without much warning of what it was like, had Bran not become paralyzed. While we never get this exact thought process from Jon, in my opinion it fits into his psychology and insecurity. All this to say, if Jon is offered to be a figurehead, King, a title equal to his brother, but without taking anything away from the Starks or from Robb, that would almost certainly scratch that itch in him. It would be of his own merit, and there would be people behind him that don’t care that he’s a bastard, don’t see him as less than, and are willing to accept him for who he is. Not to mention that it also lets him feel like a hero and as if he is saving something far more precious than himself. And it probably doesn’t hurt that he would be able to remain with Ygritte as well.
We know from the descriptions of Mance and Dalla, as well as from being told directly by the former, that the King and his wife dress like all the other Freefolk, in thick furs. While the Jon and Ygritte arts from above are not particularly ostentatious by Southron standards, they are in obvious contrast to how Mance and Dalla are dressed. My idea was that Jon, having lived South of the Wall in a Lord’s keep all of his life, brought his own ideas to the Freefolk and added a distinction between a King and all other men. Nothing like in King’s Landing, all changes are inspired by his experience at Winterfell. I tried to think of what was achievable by the Freefolk, that would be difficult enough that it can’t be easily replicated for everyone else, but also keeping in mind of what could be done relatively quickly seeing as the Freefolk are focused on migrating South and saving themselves from the Others. The cultures I took inspiration for the clothing from are the Byzantines, Russians, Incans, Aztecs, and Mongolians. I wanted more “open” and flowy clothing, as opposed to more closed off and excessively modest clothing of 1300-1500s Europe that most of Westeros is based off of. Ygritte is still wearing furs, but they are dyed and there is weirwood embroidery in symbolism of the Old Gods and flame embroidery to symbolize her being kissed by fire. Her jewelry are simply clay beads that have been powdered blue. I didn’t want to give her any jewels as I felt it would be too difficult for the Freefolk to cut them directly and just overall would be against the spirit of the Freefolk. However, getting the blue on the clay like that still would be expensive and take a lot of time. I tried to keep the main color scheme surrounding gray as obviously that’s House Stark’s color. Jon’s clothes are similarly nice, with my main concern being him looking intimidating. I want the furs around his shoulders to be black because I wanted to call back to his time in the Night’s Watch without him keeping his psychical cloak, because I’m sure the Freefolk would not want him to do that. The furs are massive and make his shoulders look far larger, in an effort to make him look more intimidating, especially on a battlefield or in negotiations. He also has weirwood embroidery and his sigil is on the front of his outfit (my original idea was for him to have a flag with his heraldry on it, in which case the sigil would have looked far different, with a full length direwolf). There’s a white wolf on one side and either a crow or eagle on the other side (up for interpretation, both are relevant to Jon and one is one of the animals that can be used a symbol of the Freefolk) and the flame in the middle to represent Ygritte, but also defeating the Others as fire is the way Jon originally tried combating them as a steward at the Wall. The sigil is more than about Jon, after all, as it’s for the entirety of House Whitewolf, the House he founds. I thought the name fit far more in to Freefolk culture than something like Whitestark or something along those lines. Ygritte was supposed to have sewn on the sigil herself, and was very adamant about it, and that is meant to be why the thread is uneven and more visible than it ought to be. She’s not very good at the craft!
As I indicated before, crowns are not something common to Freefolk. That would be something else Jon would implement. Ygritte’s crown is very much like a hat, very casual. The beads are nice but obtaining them wouldn’t be unheard of, and holly most likely would not be particularly hard to come by. The reason I gave her a crown with holly is that during Christmas in the Tudor period and even before during pagan celebrations, people would go out into the woods and find holly and ivy to decorate their houses with. Holly was a symbol of masculine energy and ivy feminine energy. If you found more holly, it was meant to indicate that the man would rule the household for the year, and if you found more ivy then the woman would rule the household in the coming year (this was a way to “tell the future” not a rule lol). I liked the holly better for Ygritte so I’m just saying the Freefolk had the opposite belief. Jon’s crown is made of weirwood, which was important to me as I feel like his connection the Old Gods is also important as it is something that him and Freefolk both use to guide them. It ties them together. That being said, a weirwood crown is often used for Bran so I did not want to use a design that was too similar to the one used for him. Bran’s weirwood crown usually is made of weirwood branches, however, and not weirwood bark or logs, so I feel like it’s different enough. The frozen weirwood sap, as far as I know, is also unique to this design. There’s also some ivy to parallel with Ygritte’s holly.
The remaining bits and bobs I wanted to explain are the blue rose and then the face paint. The blue rose is obviously something associated with Lyanna Stark, who is widely accepted to be the mother of Jon Snow. I originally wanted to give him a rose somewhere, whether he was holding it or it was in his embroidery, but I forgot to ask during sketching, and then it was too late. But Ygritte holding the blue rose isn’t just about Lyanna. It’s also about Bael the Bard, a most likely fictitious person (or at least, the tale is fictitious, though I personally choose to believe it’s real) that went South of the Wall posing as a bard. He impressed the Lord of Winterfell so much that he granted Bael anything he wished; all Bael asked for was the most beautiful flower in Winterfell. This was granted for him, but the next morning he had stolen the Lord of Winterfell’s only child, a girl, and had left the flower in her bed in her place. He hid in the crypt with her for a year and they had a son together. Bael eventually went back North of the Wall and eventually Winterfell, having no other heir, passed to Bael’s child. Under this story, Jon is descended from Ygritte’s idol (maybe idol is stretching it, but she really likes him), Bael the Bard. Not only him, but all the Freefolk including Ygritte, according to her story. Following the story’s premise, Jon also poses as Bael and Ygritte as Winterfell’s daughter, with Jon joining her home under false pretenses and “stealing her”, as she calls it. So the blue rose has significance regarding both the Starks and the Freefolk. The face paint is inspired by tattooing done by cultures indigenous to North America. Indigenous Americans are not the only groups to use facial tattooing, the Vikings were famous for it as well, but Viking facial tattooing had more patterns based on shapes rather than lines and dots. I didn’t like the shapes so much, but the chin tattoo was one was that observed in all sorts of different cultures. Usually the chin tattoos with the line were on women in indigenous America, but I found some on men in other outside cultures. The dots I didn’t see outside of Native American culture and the claw marks on Jon’s cheeks I found mainly among Vikings. Because these all are an amalgamation of different cultures, we did them as face paint instead of tattoos because it seemed disrespectful otherwise. Not enough research went into it to be a proper representation of any one culture so paint was a better bet than a permanent body modification that is sacred to a number of cultures. The only thing that was meant to be a tattoo was the chin tattoo, which like I said, actually is from an amalgamation of cultures. Among the Freefolk (in this AU), dots on the cheeks are widespread, one of cultural mainstays of their people, and are generally a sign of peace, whereas the claws are meant to look intimidating and is applied to look like blood (Ygritte applies it for Jon) and is specifically used for military leaders. I really wanted to drive home the point that the goal with Jon’s whole look is to look fearsome.
I have so much more to say about Jon as King Beyond the Wall, how he negotiates with the Wall, the different rules he sets in place, how he sets up being King as a hereditary title once his daughter Bael is born, etc etc, but then I’d be here all day and approximately one person total read through all this. Oops! Ask in my inbox if you have any questions because I would love love love to answer them. All in all, shripscapi (Liesl) is so talented and she worked incredibly hard for me. She was extremely accommodating and changed as much stuff as I wanted. She never complained about the million times I decided something was not quite right and she sent me so many updates. I would recommend working with her to just about anybody. It was very cool what she was able to achieve and I got it in time for the holidays so I can enjoy my winter themed pfp on twt. So thank you from the bottom of my heart Liesl, and I hope everyone showers her with compliments because she deserves it. I also hope that people that don’t enjoy Ygritte very much can still appreciate the art and the concept of Jon as King Beyond the Wall. Hopefully I’ve gotten across how much I love and care for these characters to a chronically online degree and nobody accuses me of mischaracterizing them because that would make me!!!! very sad!!!
I may be biased as hell with this but maybe maybe jon and arya comparing paramours/potential paramours (jon saying ygritte reminds him of arya for being stubborn/arya founding weird gendry did the same thing jon did in saying something at the same she did) isnt actually proof of jonarya as romantic but actually because they only had each other in many such cases back in home and instinctually compared ygritte and gendry with the only other positive female and male figure of their life, the only person that saw them as they are and share a certain otherness.
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I have to agree, I don’t understand certain fans who like to flip jon’s preference in women simply because it serves their agenda. that’s not logical at all and nothing in the text or subtext has ever pointed in that direction.
