Myers test bank | solution manual | exam bank
Sri Aurobindo . A passage from " Ilion: An Epic in Quantitative Hexameters " Book Eight, The Book of the Gods (circa 1942) (09 Kb) with a very interesting study of K.R. Srinivasa Iyengar . On Sri Aurobindo's Ilion (36 Kb)
Advance praise for Being Nixon
Dominant-Minority Relations in America: Convergence in the New World, 2/E John P. Myers test bank | solution manual | exam bank
2009, Hass, Weir, Thomas, Solutions Manual
New Gold Skulltulas: #1, #2, #3
There are a lot of people working at a beginner’s level of expertise in magick and when one examines their rituals, their lack of sophistication is glaringly obvious. However, for some reason their rituals can still work as long as the intent is clear and simply expressed. This is a paradox, but as I have stated, magick is not based on the existence of absolutely and verifiable truths, even in symbolic form. One can actually make a lot of erroneous substitutions and the magick will still work, if the intent is clear. So magick relies first and foremost on the intent of the magician, secondly on her will, thirdly on her imagination and passion, fourthly on her personal practices and mental disciplines, etc. Somewhere down the list of important criteria, one might find that the symbology should be consistent and that the magician should not mix systems, but that is not particularly important. I have seen individuals perform powerful rites using nothing more exotic in terms of magickal regalia than their own index finger and their mundane clothes, and the magick worked.
