Theodore Roethke, from "Infirmity", The Collected Poems of Theodore Roethke [ID'd]

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Theodore Roethke, from "Infirmity", The Collected Poems of Theodore Roethke [ID'd]

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He was able to cling to the fact that something looked out above the wreckage, unconquered, serene.
— J.B. Priestley, Benighted (1922)
Some think it is strength of grace to endure nothing in the weaker brother; but to the contrary, the strongest are readiest to bear with the infirmities of the weak.
Richard Sibbes
“God is glorified not by our works but by our resignation to His holy will”
St. John of Avila once wrote to a sick priest: “My dear friend,—Do not weary yourself planning what you would do if you were well, but be content to be sick for as long as God wishes. If you are seeking to carry out God’s will, what difference should it make to you whether you are sick or well66?”
The saint was perfectly right, for God is glorified not by our works, but by our resignation to, and by our union with, his holy will. In this respect St. Francis de Sales used to say we serve God better by our sufferings than by our actions.
- St. Alphonsus Liguori, Uniformity with God’s Will, chapter 5: Special Practices of Uniformity.

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“Love sinners, but hate their works, and do not despise them for their faults, lest you be tempted by the same. Remember that you share the earthly nature of Adam and that you are clothed with his infirmity.” ~St. Isaac the Syrian
Accepting Infirmity as God’s Will
Certainly, it is more virtuous not to repine in times of painful illness; still and all, when our sufferings are excessive, it is not wrong to let our friends know what we are enduring, and also to ask God to free us from our sufferings. Let it be understood, however, that the sufferings here referred to are actually excessive. It often happens that some, on the occasion of a slight illness, or even a slight indisposition, want the whole world to stand still and sympathize with them in their illnesses.
But where it is a case of real suffering, we have the example of our Lord, who, at the approach of his bitter passion, made known his state of soul to his disciples, saying: “My soul is sorrowful even unto death63” and besought his eternal Father to deliver him from it: “Father, if it be possible, let this chalice pass from me64.” But our Lord likewise taught us what we should do when we have made such a petition, when he added: “Nevertheless, not as I will, but as thou wilt65.”
How childish the pretense of those who protest they wish for health not to escape suffering, but to serve our Lord better by being able to observe their Rule, to serve the community, go to church, receive Communion, do penance, study, work for souls in the confessional and pulpit! Devout soul, tell me, why do you desire to do these things? To please God? Why then search any further to please God when you are sure God does not wish these prayers, Communions, penances or studies, but he does wish that you suffer patiently this sickness he sends you? Unite then your sufferings to those of our Lord.
“But,” you say, “I do not want to be sick for then I am useless, a burden to my Order, to my monastery.” But [...] Ah, how often these desires and these laments are born, not of the love of God, but of the love of self! How many of them are so many pretexts for fleeing the will of God! Do we want to please God? When we find ourselves confined to our sickbed, let us utter this one prayer: “Thy will be done.” Let us repeat it time and time again and it will please God more than all our mortifications and devotions. There is no better way to serve God than cheerfully to embrace his holy will.
- St. Alphonsus Liguori, Uniformity with God’s Will, chapter 5: Special Practices of Uniformity.