Harrow the Ninth: The Ending
OK this oneās pretty short itās just a breakdown of how I read the ending.
So weāve got two bits: weāve got three people taking care of an invulnerable amnesiac in a conflict-ridden city on a world with a carbon economy, and then weāve got Harrow in the River.
First Bit
I think this oneās rather clear. Camilla(the one who looks after me), Corona(the one who works for me), and Judith(the one who teaches me[only one who can do necromancy]), are taking care of Harrowās body and whatever/whichever soul(s) are currently inside it. Iām pretty sure itās Gideon, but with amnesia from the trauma of being deep within, and somehow exiting, The River. I feel like the last bits of Chapter 52 are clear that Gideon didnāt die even if she THINKS she did, if you read between the lines. The last section starts with
ā...if you die by drowning your whole life flashes before your eyes?ā
and that doesnāt happen for Gideon. Instead, she sees a fading visitation by Alecto(did Alecto perhaps come back to her in those final moments and push her out of The River?), and then Camilla trying to save her life(and apparently succeeding). Also as Iāve written before(and wrote after reading Gideon the Ninth but cant seem to find X| X| X| probably did it on Twitter their search function is CRAP >:( >:() I really donāt see Muir killing Gideon off.
It could also be a merger of Gideon and Harrowās souls, but I donāt think thatās the case. To begin with the treatment here isnāt nearly commiserate to that particular development, and I trust that if Muir went in that direction, sheād do it justice(I mean: Look at Harrow the Ninth; itās all ABOUT doing justice to characters and premises). More practically tho Chapter 52 brings up the concept in discussing ālife flashing before your eyesā and dismisses it. There IS the implication that the person can do Necromancy, which points in that direction, but the above, combined with my reading of Harrowās situation, makes me doubt this outcome.
The last possibility is that it could be Alecto in Harrowās body; there is that vision, and the necromancy(and given Alectoās ease navigating The River, Iām assuming sheās Necromantic[as are all Planet-Souls hinthinthint]). I doubt this mainly cuz as above I donāt think Muir would kill off Gideon like this and if it were Alecto then whereās Gideon? I suppose it COULD be a triple-soul bodysharing and/or merging situation though.
Second Bit
Harrow chose not to go to her body because she KNEW Gideon was in her body currently and this would displace her, leading to Gideonās consumption and making all sheās done to keep Gideon alive for naught. She chose NOT to stay in her Dream-Bubble because this is Harrow: OF COURSE she wouldnāt take security, surety, and comfort over the Hard, Chancy, Self-Risking, āRightā course. So:
Harrow destroys her Dream-Bubble(donāt try to argue with me thatās absolutely what it is >:|)
She goes into The River
Then a flash of her hallway, the same one from Ch. 33 when traveling back to her body
Then sheās back in her memory of Gideon dunking her. To be clear: this is a baptism analog.
Then she breaks the surface of the water and sheās back in Drearbruh, back at itās heart, back in The Locked Tomb; finally āHomeā
Alectoās tomb is Bare(She is Risen!), a two-hander lies within the hollow of the bier, and so does Gideonās fantasy of a Cohort titty-mag.
I think there are three possibilities here.
One: The Tomb represents her mind/soul and sheās in a modified version of the position Gideon was in throughout Harrow the Ninth. I donāt think this is likely because Harrow explicitly rejected returning to her body, and going into The River was presented as a separate choice from returning. HOWEVER the Hallway(returning to her body) and the dunking(Gideon was underwater,Ā āsurfacingā; now sheās pushing Harrow underwater) can be read as evidence of it. As to the Alecto set-dressing, I donāt really think these signs of escape really subtract from this idea as we know Alecto has a spiritual connection to Harrow, and they could be read as symbolizing that.
Two: Harrow has traveled through The River back to Alecto(so to Drearbruh since thatās where Alecto is), through an act of spirit-projection similar to what Alecto was doing with her throughout the book. I think this is a more plausible read given the setting and the possible explosion(the sounds of Alecto escaping), but there are a couple facts which push me in another direction; some quotes Iāll bring up later, the sword(why would Alecto leave her sword?), and Frontline Titties of the Fifth. As has been repeatedly belabored; thatās not even a real publication, Griddle!(though I will say, if sheās spirit-projecting sheās probably in some extra-liminal space btw The Shore and the world of The Living, and maybe thoughts&desires can manifest as spiritual objects within that place. Given all the similarities The River has to The Immaterium in the Warhammer universe and how that plane is directly shaped by thoughts, itās not entirely out of the question)
The reading I hold to most strongly is this though:
āfloundered not to the shore but to the island in the center...ā
The Shore has been mentioned throughout HtN as a sort of transitional part of The River which the living arrive at when they either die or project to The River, and here the book is explicitly saying sheās refusing to return to The Shore. She swims across the water to a place on the other side of it; an āisland in the centerā. And, while the place she arrives is familiar and sentimental to her, it is also, explicitly and textually,
āfaraway in a land she had never traveledā
Drearbruh is her home; she opened The Locked Tomb when she was 10; the scene Harrow is in is as familiar as it can be for her and yet the book calls it āa faraway land she [has] never traveledā. Sheās home yet sheās faraway. Sheās laying in a tomb of ice, glass, and iron and yet itās warm and soft as cotton bedding to her(someone who has refused such comforts her whole life). It is COMFORTING and COZY to her! A two-hander lays within
āthat final resting place of Harrowharkās one true loveā.
Which is HILARIOUS and sneaky ambiguity if you ask me. I mean: obvsl the surface read is Alectoās āfinal resting placeā cuz thatās literally what it is in the story, but it is the sword that isĀ āfinally restingā there now; the sword that can represent both Alecto and GIDEON(and, if we want to go even further beyond getting super-symbolic with it, the hard path of conflict, justice, and suffering Harrow has ALWAYS chosen throughout her life[1]). Anyway the more immediate point is: this is the grave/home/bed of her Love. She finds a magazine that doesnāt exist there; one made up by Gideon which warmly recalls Gideon to her mind as she drifts to her rest.
This book is HEAVY with Christian, specifically Catholic, reference and symbolism. In Christianity God is Love and Godās Home(Heaven) is a āHome of Loveā. In Christianity Heaven is(among other things) a place of rest; when one goes there oneās burdens stay behind. This is the first place weāve ever seen(aside from her āwarmā attraction upon meeting BARIstar Gideon) where Harrowās emotional and physical state is described as āwarmā and ācomfortableā and the Christian Heaven is a place of comfort. Drearbruh is Harrowās Home; āHomeā is a common Christian synonym for Heaven and ācoming Homeā is a common Christian synonym for going to Heaven.Ā
Harrow has Crossed the River, and come Home, to Rest, in a Heaven of her own making.
[1]And also, just cuz I refuse to be unthorough, European two-handers are perennially cruciform. Harrow, by embracing it, is, by necessity, embracing a cross.













