Since I donât want to hear that âthis is not true Islamâ or âthis isnât in the quranâ or anything...
https://quranx.com/3.19-20
Indeed, the religion in the sight of Allah is Islam. And those who were given the Scripture did not differ except after knowledge had come to them - out of jealous animosity between themselves. And whoever disbelieves in the verses of Allah, then indeed, Allah is swift in [taking] account.
So if they argue with you, say, "I have submitted myself to Allah [in Islam], and [so have] those who follow me." And say to those who were given the Scripture and [to] the unlearned, "Have you submitted yourselves?" And if they submit [in Islam], they are rightly guided; but if they turn away - then upon you is only the [duty of] notification. And Allah is Seeing of [His] servants.
https://quranx.com/3.83-85
So is it other than the religion of Allah they desire, while to Him have submitted [all] those within the heavens and earth, willingly or by compulsion, and to Him they will be returned?
Say, "We have believed in Allah and in what was revealed to us and what was revealed to Abraham, Ishmael, Isaac, Jacob, and the Descendants, and in what was given to Moses and Jesus and to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [submitting] to Him."
And whoever desires other than Islam as religion - never will it be accepted from him, and he, in the Hereafter, will be among the losers.
Indeed, the penalty for those who wage war against Allah and His Messenger and strive upon earth [to cause] corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment,
https://quranx.com/Hadith/Bukhari/USC-MSA/Volume-9/Book-84/Hadith-57/
Some Zanadiqa (atheists) were brought to `Ali and he burnt them. The news of this event, reached Ibn `Abbas who said, "If I had been in his place, I would not have burnt them, as Allah's Messenger (ï·ș) forbade it, saying, 'Do not punish anybody with Allah's punishment (fire).' I would have killed them according to the statement of Allah's Messenger (ï·ș), 'Whoever changed his Islamic religion, then kill him.'"
https://www.google.com/books/edition/_/9kaUGYp1GVIC?hl=en&gbpv=1&pg=PA146
"The theory that our religion is a peaceful and loving religion is a wrong theory!" (p.73)
"The Holy war as it is known in Islam is basically an offensive war, and it is the duty of all Muslims of every age, when the needed military power is available, because our prophet Muhammad said that he is ordered by Allah to fight all people until they say 'No God but Allah,' and he is his messenger" (p.134).
"The goal of this holy war is the exaltation of the word of Allah and the establishment of Islamic society on earth. And the offensive war is the apex of all wars, and the most honorable one." (p.324)
"It is meaningless to talk about the holy war as only defensive; otherwise, what did the prophet mean when he said 'from now on even if they don't invade you, you must invade them'." (p.242)
-- Dr. Ramadan Al-Buti, âJurisprudence of Muhammad's Biographyâ
https://quranx.com/Hadith/Muslim/USC-MSA/Book-1/Hadith-31
It is reported on the authority of Abu Huraira that he heard the Messenger of Allah say:
I have been commanded to fight against people, till they testify to the fact that there is no god but Allah, and believe in me (that) I am the messenger (from the Lord) and in all that I have brought. And when they do it, their blood and riches are guaranteed protection on my behalf except where it is justified by law, and their affairs rest with Allah.
https://quranx.com/Hadith/Bukhari/USC-MSA/Volume-4/Book-52/Hadith-196
Allah 's Apostle said, " I have been ordered to fight with the people till they say, 'None has the right to be worshipped but Allah,' and whoever says, 'None has the right to be worshipped but Allah,' his life and property will be saved by me except for Islamic law, and his accounts will be with Allah, (either to punish him or to forgive him.)"
https://quranx.com/Hadith/Bukhari/USC-MSA/Volume-1/Book-8/Hadith-387
Allah's Messenger (ï·ș) said, "I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah.' And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us and we will not interfere with them except legally and their reckoning will be with Allah."
https://quranx.com/hadith/Bukhari/DarusSalam/Hadith-4557/
The Verse:--"You (true Muslims) are the best of peoples ever raised up for mankind." means, the best of peoples for the people, as you bring them with chains on their necks till they embrace Islam.
Fight them until there is no [more] fitnah and [until] worship is [acknowledged to be] for Allah. But if they cease, then there is to be no aggression except against the oppressors.
And when the sacred months have passed, then kill the polytheists wherever you find them and capture them and besiege them and sit in wait for them at every place of ambush. But if they should repent, establish prayer, and give zakah, let them [go] on their way. Indeed, Allah is Forgiving and Merciful.
And prepare against them whatever you are able of power and of steeds of war by which you may terrify the enemy of Allah and your enemy and others besides them whom you do not know [but] whom Allah knows. And whatever you spend in the cause of Allah will be fully repaid to you, and you will not be wronged.
Fight those who do not believe in Allah or in the Last Day and who do not consider unlawful what Allah and His Messenger have made unlawful and who do not adopt the religion of truth from those who were given the Scripture - [fight] until they give the jizyah willingly while they are humbled.
https://quranx.com/7.80-83
And [We had sent] Lot when he said to his people, "Do you commit such immorality as no one has preceded you with from among the worlds?
Indeed, you approach men with desire, instead of women. Rather, you are a transgressing people."
But the answer of his people was only that they said, "Evict them from your city! Indeed, they are men who keep themselves pure."
So We saved him and his family, except for his wife; she was of those who remained [with the evildoers].
https://quranx.com/Hadith/AbuDawud/DarusSalam/Hadith-4462
Narrated Abdullah ibn Abbas:
The Prophet (ï·ș) said: If you find anyone doing as Lot's people did, kill the one who does it, and the one to whom it is done. Abu Dawud said: A similar tradition has also been transmitted by Sulaiman b. Bilal from 'Amr b. Abi 'Umar. And 'Abbad b. Mansur transmitted it from 'Ikrimah on the authority of Ibn 'Abbas who transmitted it from the Prophet (ï·ș). It has also been transmitted by Ibn Juraij from Ibrahim from Dawud b. Al-Husain from 'Ikrimah on the authority of Ibn 'Abbas who transmitted it from the Prophet (ï·ș).
And the two who commit it among you, dishonor them both. But if they repent and correct themselves, leave them alone. Indeed, Allah is ever Accepting of repentance and Merciful.
https://quranx.com/Tafsir/Kathir/4.15
(And the two persons among you who commit illegal sexual intercourse, punish them both.) Ibn `Abbas and Sa`id bin Jubayr said that this punishment includes cursing, shaming them and beating them with sandals. This was the ruling until Allah abrogated it with flogging or stoning, as we stated. Mujahid said, "It was revealed about the case of two men who do it.'' As if he was referring to the actions of the people of Lut, and Allah knows best. The collectors of Sunan recorded that Ibn `Abbas said that the Messenger of Allah said,
(Whoever you catch committing the act of the people of Lut (homosexuality), then kill both parties to the act.)Â
And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed.
O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments. That is more suitable that they will be known and not be abused. And ever is Allah Forgiving and Merciful.
It is not for a believing man or a believing woman, when Allah and His Messenger have decided a matter, that they should [thereafter] have any choice about their affair. And whoever disobeys Allah and His Messenger has certainly strayed into clear error.
https://quranx.com/Hadith/Tirmidhi/Reference/Hadith-1173
Abdullah narrated that The Prophet said:
âThe woman is Awrah, so when she goes out, the Shaitan seeks to tempt her.â
https://islamqa.info/en/answers/11774/is-covering-the-face-obligatory
The evidence from this verse (i.e. 24:31, above) that hijab is obligatory for women is as follows:
(a) Allaah commands the believing women to guard their chastity, and the command to guard their chastity also a command to follow all the means of doing that. No rational person would doubt that one of the means of doing so is covering the face, because uncovering it causes people to look at it and enjoy its beauty, and thence to initiate contact. The Messenger of Allaah (peace and blessings of Allaah be upon him) said: âThe eyes commit zina and their zina is by lookingâŠâ then he said, â⊠and the private part confirms that or denies it.â Narrated by al-Bukhaari, 6612; Muslim, 2657.
If covering the face is one of the means of guarding oneâs chastity, then it is enjoined, because the means come under the same ruling as the ends.
(b) Allaah says (interpretation of the meaning): ââŠand to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bosoms) âŠâ. The jayb (pl. juyoob) is the neck opening of a garment and the khimaar (veil) is that with which a woman covers her head. If a woman is commanded to draw her veil over the neck opening of her garment then she is commanded to cover her face, either because that is implied or by analogy. If it is obligatory to cover the throat and chest, then it is more appropriate to cover the face because it is the site of beauty and attraction.
(c) Allaah has forbidden showing all adornment except that which is apparent, which is that which one cannot help showing, such as the outside of one's garment. Hence Allaah says (interpretation of the meaning): ââŠexcept only that which is apparent âŠâ and He did not say, except that which they show of it. Some of the salaf, such as Ibn Masâood, al-Hasan, Ibn Sireen and others interpreted the phrase âexcept only that which is apparentâ as meaning the outer garment and clothes, and what shows from beneath the outer garment (i.e., the hem of oneâs dress etc.). Then He again forbids showing oneâs adornment except to those for whom He makes an exception. This indicates that the second adornment mentioned is something other than the first adornment. The first adornment is the external adornment which appears to everyone and cannot be hidden. The second adornment is the inward adornment (including the face). If it were permissible for this adornment to be seen by everyone, there would be no point to the general wording in the first instance and this exception made in the second.
(d) Allaah grants a concession allowing a woman to show her inward adornments to âold male servants who lack vigourâ, i.e. servants who are men who have no desire, and to small children who have not reached the age of desire and have not seen the âawrahs of women. This indicates two things:
1 â That showing inward adornments to non-mahrams is not permissible except to these two types of people.
2 â That the reason for this ruling is the fear that men may be tempted by the woman and fall in love with her. Undoubtedly the face is the site of beauty and attraction, so concealing it is obligatory lest men who do feel desire be attracted and tempted by her.
https://quranx.com/hadith/Bukhari/DarusSalam/Hadith-6612/
I did not see anything so resembling minor sins as what Abu Huraira said from the Prophet, who said, "Allah has written for the son of Adam his inevitable share of adultery whether he is aware of it or not: The adultery of the eye is the looking (at something which is sinful to look at), and the adultery of the tongue is to utter (what it is unlawful to utter), and the innerself wishes and longs for (adultery) and the private parts turn that into reality or refrain from submitting to the temptation."
https://www.facebook.com/womeninislam/photos/10153298423928685/
Fatawa: Can Muslim Parents Force Hijab on Daughters?
Sheikh Muhammad Al-Mukhtar Al-Shinqiti, director of the Islamic Center of South Plains, Lubbock, Texas, states: "They [Muslim parents] should try their best to convince her to wear hijab and she should know that she is not to refuse something that has been ordained by Allah in the first place and that was also ordained by her parents, who deserve her obedience."
Dr. Muhammad Abu Laylah, professor of Islamic Studies and Comparative Religions at Al-Azhar University adds: "What those writers say about forcing hijab on Muslim women is a false allegation put forward by some Westerners against Islam and the Muslim woman. The main objective behind such allegation is to encourage the Muslim woman to break the laws of the Muslim family and disobey her parents. It is not a call for liberation or giving Muslim women their rights.
Allah Almighty has entrusted parents with their children. Parents bear the responsibility to raise up their children in the Islamic way. If they do that, they will be blessed in this life and in the Hereafter, and if they don't, they will get bad result during their life and in the Hereafter. In Islam, parents are not to force their children to do anything that is considered against the law of the Shari`ah. That is why Islam has ordered parents to take care of their children and to bring them up according to the Islamic manners.
Hijab is an obligation from Allah on Muslim women. The obligation is referred to in the Qur'an and the Sunnah. The Muslim woman must wear it and the Muslim parents should encourage their daughters to wear it."
Sheikh `Abdul-Majeed Subh, a prominent Azhar scholar, adds: "What those thinkers say about forcing hijab on women is a false allegation. Many Europeans know well that hijab is an obligation from Allah and they are all aware of the fact that when a non-Muslim woman embraces Islam, she must wear hijab.
The father, as the guardian of his family, may stress that his daughter should wear hijab in case she refuses to wear it out of disobedience to the obligation of Allah.
Here, I would seize the opportunity to give a piece of advice to Muslim parents. Fathers and mothers should note that they are responsible before Allah for the affairs of their daughters that have been entrusted to them; they should raise their daughters according to the Islamic manners. So if a girl is approaching puberty, there is the fear that her not wearing hijab may cause young men to be tempted by her or her by them. Hence in this situation her parent or guardian has to make her wear hijab so as to prevent means that may lead to evil or immorality."
Fatawa Issuing Body : Islam-online
Author/Scholar : Group of Muftis
O you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write [it] between you in justice. Let no scribe refuse to write as Allah has taught him. So let him write and let the one who has the obligation dictate. And let him fear Allah, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of the women errs, then the other can remind her. And let not the witnesses refuse when they are called upon. [..]
https://quranx.com/Hadith/Bukhari/DarusSalam/Hadith-2658
Narrated Abu Sa`id Al-Khudri:
The Prophet (ï·ș) said, "Isn't the witness of a woman equal to half of that of a man?" The women said, "Yes." He said, "This is because of the deficiency of a woman's mind."
https://quranx.com/Hadith/Bukhari/DarusSalam/Hadith-1462
Narrated Abu Sa`id Al-Khudri:
On `Id ul Fitr or `Id ul Adha Allah's Messenger (ï·ș) (p.b.u.h) went out to the Musalla. After finishing the prayer, he delivered the sermon and ordered the people to give alms. He said, "O people! Give alms." Then he went towards the women and said. "O women! Give alms, for I have seen that the majority of the dwellers of Hell-Fire were you (women)." The women asked, "O Allah's Messenger (ï·ș)! What is the reason for it?" He replied, "O women! You curse frequently, and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. O women, some of you can lead a cautious wise man astray." Then he left. [..]
https://quranx.com/Hadith/Muslim/USC-MSA/Book-1/Hadith-142/
It is narrated on the authority of 'Abdullah b. Umar that the Messenger of Allah observed:
O womenfolk, you should give charity and ask much forgiveness for I saw you in bulk amongst the dwellers of Hell. A wise lady among them said: Why is it, Messenger of Allah, that our folk is in bulk in Hell? Upon this the Prophet observed: You curse too much and are ungrateful to your spouses. I have seen none lacking in common sense and failing in religion but (at the same time) robbing the wisdom of the wise, besides you. Upon this the woman remarked: What is wrong with our common sense and with religion? He (the Holy Prophet) observed: Your lack of common sense (can be well judged from the fact) that the evidence of two women is equal to one man, that is a proof of the lack of common sense, and you spend some nights (and days) in which you do not offer prayer and in the month of Ramadan (during the days) you do not observe fast, that is a failing in religion.
https://quranx.com/Hadith/Bukhari/DarusSalam/Hadith-304
Narrated Abu Sa`id Al-Khudri:
Once Allah's Messenger (ï·ș) went out to the Musalla (to offer the prayer) of `Id-al-Adha or Al-Fitr prayer. Then he passed by the women and said, "O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you (women)." They asked, "Why is it so, O Allah's Messenger (ï·ș) ?" He replied, "You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray by some of you." The women asked, "O Allah's Messenger (ï·ș)! What is deficient in our intelligence and religion?" He said, "Is not the evidence of two women equal to the witness of one man?" They replied in the affirmative. He said, "This is the deficiency in her intelligence. Isn't it true that a woman can neither pray nor fast during her menses?" The women replied in the affirmative. He said, "This is the deficiency in her religion."
https://quranx.com/Hadith/Bukhari/DarusSalam/Hadith-7099
During the battle of Al-Jamal, Allah benefited me with a Word (I heard from the Prophet). When the Prophet heard the news that the people of the Persia had made the daughter of Khosrau their Queen (ruler), he said, "Never will succeed such a nation as makes a woman their ruler."
Allah instructs you concerning your children: for the male, what is equal to the share of two females. But if there are [only] daughters, two or more, for them is two thirds of one's estate. And if there is only one, for her is half. And for one's parents, to each one of them is a sixth of his estate if he left children. But if he had no children and the parents [alone] inherit from him, then for his mother is one third. And if he had brothers [or sisters], for his mother is a sixth, after any bequest he [may have] made or debt. Your parents or your children - you know not which of them are nearest to you in benefit. [These shares are] an obligation [imposed] by Allah. Indeed, Allah is ever Knowing and Wise.
Men are in charge of women by [right of] what Allah has given one over the other and what they spend [for maintenance] from their wealth. So righteous women are devoutly obedient, guarding in [the husband's] absence what Allah would have them guard. But those [wives] from whom you fear arrogance - [first] advise them; [then if they persist], forsake them in bed; and [finally], strike them. But if they obey you [once more], seek no means against them. Indeed, Allah is ever Exalted and Grand.
https://muslim-library.com/books/2019/05/en_Tabari_Volume_09.pdf
âNow then, 0 people, you have a right over your wives and they have a right over you. You have [the right) that they should not cause anyone of whom you dislike to tread your beds; and that they should not commit any open indecency (fÄáž„ishah). If they do, then God permits you to shut them in separate rooms and to beat them, but not severely. If they abstain from [evil], they have the right to their food and clothing in accordance with custom (biâl-maârĆ«f). Treat women well, for they are [like] domestic animals (awÄn) with you and do not possess anything for themselves. You have taken them only as a trust from God, and you have made the enjoyment of their persons lawful by the word of God, so understand and listen to my words, 0 people.â
- The History of al-Tabari, Volume IX: âThe Last Years of the Prophetâ, page 113.
https://quranx.com/Hadith/Bukhari/DarusSalam/Hadith-5825
Rifa`a divorced his wife whereupon `AbdurRahman bin Az-Zubair Al-Qurazi married her. `Aisha said that the lady (came), wearing a green veil (and complained to her (Aisha) of her husband and showed her a green spot on her skin caused by beating). It was the habit of ladies to support each other, so when Allah's Messenger (ï·ș) came, `Aisha said, "I have not seen any woman suffering as much as the believing women. Look! Her skin is greener than her clothes!"
https://quranx.com/Hadith/AbuDawud/DarusSalam/Hadith-2146
Iyas ibn Abdullah ibn Abu Dhubab reported the Messenger of Allah (ï·ș) as saying:
Do not beat Allah's handmaidens, but when Umar came to the Messenger of Allah (ï·ș) and said: Women have become emboldened towards their husbands, he (the Prophet) gave permission to beat them. Then many women came round the family of the Messenger of Allah (ï·ș) complaining against their husbands. So the Messenger of Allah (ï·ș) said: Many women have gone round Muhammad's family complaining against their husbands. They are not the best among you.
https://quranx.com/Hadith/IbnMajah/Reference/Hadith-1986
It was narrated that Ash'ath bin Qais said:
"I was a guest (at the home) of 'Umar one night, and in the middle of the night he went and hit his wife, and I separated them. When he went to bed he said to me: 'O Ash'ath, learn from me something that I heard from the Messenger of Allah" A man should not be asked why he beats his wife, and do not go to sleep until you have prayed the Witr."' And I forgot the third thing."
https://quranx.com/2.222-223
And they ask you about menstruation. Say, "It is harm, so keep away from wives during menstruation. And do not approach them until they are pure. And when they have purified themselves, then come to them from where Allah has ordained for you. Indeed, Allah loves those who are constantly repentant and loves those who purify themselves."
Your wives are a place of sowing of seed for you, so come to your place of cultivation however you wish and put forth [righteousness] for yourselves. And fear Allah and know that you will meet Him. And give good tidings to the believers.
https://quranx.com/hadith/Bukhari/DarusSalam/Hadith-3237/
Allah's Messenger (ï·ș) said, "If a husband calls his wife to his bed (i.e. to have sexual relation) and she refuses and causes him to sleep in anger, the angels will curse her till morning."
https://quranx.com/hadith/Muslim/Reference/Hadith-1436/
Abu Huraira (Allah be pleased with him) reported that Allah's Apostle (ï·ș) said:
When a woman spends the night away from the bed of her husband, the angels curse her until morning.
https://www.google.com/books/edition/_/SpqM4KZNH2UC?hl=en&gbpv=1&pg=PA170-171
Shaykh al-Islam In Taymiyah (may Allah have mercy on him) was asked what a husband should do if his wife refuses him when he asks for intimacy.
It is not permissible for her to rebel against him or to withhold herself from him, rather if she refuses him and persists in doing so, he may hit her in a manner that does not cause injury, and she is not entitled to spending or a share of his time lin the case of plural marriage]." Majmoo' al-Fataawa, 32/279.
And he was asked about a man who has a wife who is rebellious and refuses intimacy - does she forfeit the right to maintenance and clothing, and what should she do?
She forfeits her right to maintenance and clothing if she does not let him be intimate with her. He has the right to hit her if she persists in being defiant. It is not permissible for her to refuse intimacy if he asks for that, rather she is disobeying Allah and His Messenger (by refusing). In al-Saheeh it says: "If a man calls his wife to his bed and she refuses, the One Who is in heaven will be angry with her until morning comes."
From Majmoo' al-Fataawa, 32/278. The hadeeth was narrated by Muslim, 1736.
So the wife should be admonished first, and warned against defiance (nushooz) and of the anger of Allah and the curse of the angels. If she does not respond, then the husband should forsake her in her bed, and if she does not respond to that, then he may hit her in a manner that does not cause injury. If none of these steps are effective, then he may stop spending on her maintenance and clothing, and he has the right to divorce her or to allow her to separate from him by khula' in return for some financial settlement, such as giving up the mahr.
Similarly a slave woman does not have the right to refuse her master's requests unless she has a valid excuse. If she does that she is being disobedient and he has the right to discipline her in whatever manner he thinks is appropriate and is allowed in sharee' ah.
-- Muhammad Saed Abdul-Rahman, âIslam: Questions and Answers - Jurisprudence and Islamic Rulingsâ (2007)
