A mental exercise I think every young activist should consider is to reconcile this: some people make bad parents. Sometimes they have kids with the sole intent of molding new humans into their image, sometimes they have kids as a form of retirement planning, sometimes it happens on accident and they donāt want kids at all. Sometimes theyāre bigots, and would disown, abuse, or abandon their children at the first sign of queer inclinations or a defective chromosome. Itās true, then, that some people shouldnāt be parents.
Now consider that trying to apply this concept to politics and law has created some of the most heinous crimes against humanity in the history of eugenics. Itās no exaggeration that many nazis and white supremacists use the exact same phrase, except where we might say āchild abusers shouldnāt have childrenā they would say it of black and indigenous populations as well as the disabled. Many victims of such forced sterilization programs are still alive today.
The takeaway, I would hope, would be:
Under no circumstances can we allow human rights be legislated away. Those rights will often go to bad people, but thatās the point of human rights; you will have to protect the inalienable human rights of bad people if you are to believe in them at all. The ability to take those rights away is far more dangerous than any individual it might affect, and is therefore not an ability we can leave on the table for anyone.
There is a lot of ambiguity in the word āshouldā, leaving room for both āin an ideal world this wouldnāt happenā and āin this world we have a duty to take action such that it does notā. Be mindful of how you use it, and how others might be using it in different contexts.
