Dec 29, 2025
Evenk shop assistant, Kurumkan VIllage, Buryatia, Russia. Photographed by Pavel Ageychenko, 2008
Loading...
seen from Australia
seen from Netherlands
seen from United States
seen from France
seen from United States
seen from Netherlands
seen from China
seen from Netherlands
seen from Australia
seen from China
seen from Germany
seen from Germany
seen from United States
seen from China
seen from Germany
seen from Germany
seen from United States
seen from United States
seen from United States
seen from United States
Evenk shop assistant, Kurumkan VIllage, Buryatia, Russia. Photographed by Pavel Ageychenko, 2008
Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch • No registration required • HD streaming
Number in letters
Small indigenous peoples are offered to preserve their speech
January 21, 2025
All methods of preserving and reviving endangered languages used so far in Russia have not yielded results, stated participants of a forum dedicated to this problem in Krasnoyarsk. In their opinion, only the preservation of traditional forms of residence and management provides a guarantee for the continued existence of such languages. However, forum participants from among government representatives, the expert community and the indigenous peoples themselves agreed that the digital environment of indigenous peoples can help solve the problem.
In the middle of the last century, traditional farming guaranteed the preservation of native languages for the inhabitants of the indigenous northern peoples
Photo: Gorshkov V. / Photo archive of the magazine "Ogonyok" / Kommersant
The scope of use of the languages of indigenous minorities (IMN) of the North, Siberia and the Far East is gradually narrowing, which threatens their continued existence. This was discussed at the strategic session "Creating a digital environment for native languages through the prism of technology and creative industries", which opened in Krasnoyarsk on January 21. It was organized by the Regional Association of Indigenous Minorities of the Krasnoyarsk Territory.
The list of indigenous minorities of the North, Siberia and the Far East of the Russian Federation includes 40 ethnic groups. The largest of them are the Nenets, Evenks, Khanty, Evens, Chukchi and Mansi. Eight such peoples live in Krasnoyarsk Krai. The total number of indigenous minorities of Russia is 262.6 thousand people. The UN General Assembly proclaimed 2022-2032 the International Decade of Indigenous Languages.
"It is very unfortunate that we have to acknowledge the threatening language situation among almost all the indigenous minorities of the North. Thus, among the modern Evenks, only a few families have survived in which their native language is passed on to their children, and these are mostly those families that continue to preserve their traditional way of life," complained the leader of the Evenk Association of the Republic of Sakha (Yakutia) Aleksandr Varlamov. In his opinion, the education system, which involves teaching children of indigenous minorities in boarding schools, does not ensure the continuity of language knowledge and traditional forms of economic management. "In the current state of affairs, it is quite expected that in the course of decades we will lose not only our native language, but also the last reindeer herders and hunters - the true guardians of ethnocultural traditions," he made a sad forecast.
A similar point of view was expressed by the professor of the Siberian Federal University, the famous historian and ethnographer Viktor Krivonogov.
“Having studied more than 30 peoples of Siberia, the Far East and foreign countries, I have not encountered a single fact where any people has preserved or revived their language,” he summed up the results of his 50 years of research work.
The scientist noted that this happened despite the implementation of numerous laws, programs and the “heroic work of teachers.”
According to the results of surveys conducted during scientific expeditions, the Soyots in the Republic of Buryatia have completely lost their fluency in their native language. Among the Tofalars in the Irkutsk Region and the Kets in the Krasnoyarsk Territory, this figure is less than 10%. Among the Krasnoyarsk Nganasans and Nenets, it is no more than 15%. Although, back in 1993-1994, almost 40% of the representatives of this people spoke Nganasan fluently. At the same time, according to Mr. Krivonogov, even among the Evenks of the Krasnoyarsk Territory, who can study their native language in middle and high school, the number of those who speak it fluently is decreasing. There are no such people left at all under the age of 19, and about 1% of those aged 19-29.
"The language is actually preserved only in the environment where traditional farming is practiced... If a child comes to school at the age of seven with his native Russian language, not knowing a single word in the Evenki language, can this language become his native language again? Of course not," Viktor Krivonogov named the reason for the loss of the native language. According to his data, at present only 5% of the representatives of the indigenous minorities of the Krasnoyarsk Territory continue to roam the tundra. Among the Tundra Nenets, the proportion of those fluent in their native language reaches almost 100%.
“Due to various objective reasons, the young generation of indigenous peoples of the North is breaking away from the centuries-old occupations of their ancestors, losing their mother tongue, their customs and traditions,” confirmed Victoria Polikarenok, head of the Evenki nomadic kindergarten “Chipkan”.
The creation of a digital environment for indigenous languages can help solve the language problem, believes Grigory Dyukarev, Commissioner for the Rights of Indigenous Peoples in Krasnoyarsk Krai. In particular, he suggested that the session participants initiate the introduction of programs for training "teachers of native language and computer science" in universities, as well as include in the program advanced training for teachers of native languages and the use of digital technologies.
Sardana Sivtseva from the Arctic Capital company named the Ayana platform as an example of creating a digital environment. It is an offline version of an electronic translator of the Evenki language for nomadic schools and places with unstable mobile communications. "The project has found a continuation in Altai, Krasnoyarsk Krai, and other regions. We initially planned that after the Evenki language, other languages would follow," she said, calling on specialists to create electronic explanatory dictionaries of the languages of the indigenous minorities. During the session, a machine translator of the Mansi language, the Evenki language portal "Evengus" and a number of other projects were also presented.
"We will try this new method as well. Maybe it will work if the previous ones did not lead to significant changes," Viktor Krivonogov expressed hope, adding that the result of applying digitalization in this area will become clear "in about ten years."
Valery Lavsky
"Hedie" is a traditional Even song. But traditional songs can be remixed too <3
The Evenks are a Tungusic people who live primarily in Siberia and China, with a small population present in Mongolia, where they are called the Khamnigan. In Russia, they inhabit a vast territory, ranging from the Okhotsk Sea in the East, to the River Ob in the West, from the Arctic Ocean to the North, and Manchuria to the South. Traditionally, as well as presently, the Evenki practiced a combination of hunter-gathering and pastoralism, centred around the domestication of reindeer for milk and transportation of their camp. Different populations of Evenks throughout North Asia skewed further towards a strict hunter-gathering or pastoralist culture. Generally, they roamed the Taiga in the warmer months, and camped in conical tents made of birch trees and reindeer skins. When they moved camp, they would leave the birch tree frameworks in place, and take the reindeer skins to their next destination. In winter, the hunting season, Evenks build one or two large tents in which the whole community resides for warmth and sharing of meals. Early in the spring season, winter camps broke up and moved to places more suitable for calving. Evenks are masters of reindeer. Their skill at riding allowed them to travel through areas of dense Taiga which other groups could not reach. Using the reindeer as pack animals, they covered vast distances, traveling on handmade snow shoes and skis. Generally, each band would run around 25 reindeer, and utilise the animals for a variety of reasons. They would use leather from the animals to make saddles, baby cradles, and the thick winter clothing pictured above, all unique to the Evenks. Most importantly, the reindeer gave life and sustenance to the traveling band through their milk and other dairy products. The Evenks would not eat their domesticated reindeer. The Evenks are also formidable and respectful hunters. Different bands hunted different species across varying geographical regions, including elk, wild reindeer, and fowl. For the Evenks who lived near the Okhotsk Sea, seal was a staple of their diet. Using handmade bows with a variety of arrow sizes, the Evenki skillfully sourced their own food to be shared amongst the band. Evenki hunters always carried with them a prized item called a pike - pictured in the second image with a reindeer antler sheath. The pike is a large knife on a long wooden handle, which serves multiple purposes such as slashing through thick Taiga foliage and hunting large animals such as bears. The Evenki forbade themselves from torturing any animal, defiling a dead animal, or killing an animal that was fleeing another predator or seeking safety. They would only kill animals they rightfully earned. The Evenks deeply respect the natural world, and worship elemental gods as well as their ancestors. Their universe is divided into three realms, the Upper - spirit realm, Middle - Earth, and Lower - ancestral realm. Shamans are known to be capable of traveling between these realms. Traditionally, they practised a “wind burial”, where the bones of their loved ones were placed inside a hollow birch log, and suspended by posts of birch. Today, in both China and Russia, they are an officially recognized ethnic group, numbering around 30,000 individuals in each country. Fortunately, many Evenks continue to practise the traditional lifestyle of their ancestors, such as within the Evenk Autonomous Okrug, where thousands of Evenks control a vast area of Siberia and still hunt, gather and domesticate reindeer. 📸 Alexander Khimushin
Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch • No registration required • HD streaming
Hunter Evenk | Метко стреляет по зверю комсомолец Илья Монахов by Olga
Super cool flag of the Evenk people in northern Russia. Heard about them on Joe Rogan.
from /r/vexillology Top comment: Upside down Estonian-Japanese Union
Headdress of an Evenk shaman