Cultural, linguistic, and biological diversity are linked, researchers say. The link may be to preserve both natural environments and indigenous populations.

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Cultural, linguistic, and biological diversity are linked, researchers say. The link may be to preserve both natural environments and indigenous populations.

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« [There are] four stories at the heart of western imperial civilisation [that] have profound ecological implications. There is the âprosperity storyâ which promotes worship of material acquisition and money, the âbiblical storyâ which focuses on the afterlife rather than the world around us, the âsecurity storyâ which builds up the military and police to protect relationships of domination, and the âsecular meaning storyâ which reduces life to matter and mechanism. [...T]he most dangerous story that we live by is âthe story of human centrality, of a species destined to be lord of all it surveys, unconfined by the limits that apply to other, lesser creaturesâ.Â
These are not, however, stories in the usual sense of narratives. They are not told in novels, read to children at bedtime, shared around a ïŹre, or conveyed through anecdotes in formal speeches. Instead they exist behind and between the lines of the texts that surround us â the news reports that describe the âbad newsâ about a drop in Christmas sales, or the âgood newsâ that airline proïŹts are up â [...] underneath common ways of writing and speaking in industrial societies are stories about unlimited economic growth as being not just possible but the goal of society, of the accumulation of unnecessary goods as a path towards self-improvement, of progress and success deïŹned narrowly in terms of technological innovation and proïŹt, and of nature as something separate from humans, a mere stock of resources to be exploited. »
â Arran Stibbe, Ecolinguistics: Language, Ecology and the Stories We Live By
Our ecolinguistics can reveal our beliefs. Linguist Michael Halliday argues that inherent in the very anthropocentric grammar of our languages is the ideology that humans are special beings quite apart from the rest of the natural world, and that unlimited growth and human exploitation of natural resources are normal and unremarkable. Halliday points out, for example, that in English we use special pronouns for people, but a dehumanizing âitâ for everything else. We not only refer to oil, energy, water, air, trees, and suchlike as resources, but we also tend to use mass and uncountable nouns for them, suggesting theyâre inexhaustible. In pairs of contrasting words, the âgrowthâ word is always regarded as neutral: âIt is always: how fast is the car (not how slow), how high is the building (not how low), how big is her income (not how small).â It would be marked to say it the other way around. We donât generally notice these ideological assumptions we make, but our language reveals how we see the world as a culture.
â Chi Luu, How Language and Climate Connect
While weâre losing biological diversity, weâre also losing linguistic and cultural diversity at the same time. This is no coincidence.
Genetic analysis of grizzly bear populations in British Columbia has revealed a connection in how bear and human cultures may have responded to the landscape.

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« When proïŹts at three large retailers (Tesco, Morrisons and Marks & Spencer) were lower than expected at Christmas 2013, the newspapers reported this in January 2014 with negative appraising items such as âappallingâ, âslumpâ, âhorror showâ, âdeclineâ, âpoorerâ, âsober- ingâ, âplaguedâ (Daily Mail); âplungedâ, âsuïŹeredâ, âdiïŹcultâ (The Independent); âfearsâ, âdisastrousâ, âturmoilâ (Daily Telegraph); âdireâ, âheadacheâ (The Guardian); âhurtâ, âdeterioratingâ, âdisappointedâ (Financial Times); âgloomyâ, âworriesâ (Reuters); âworstâ, âdismalâ, âdeclineâ (Evening Standard).Â
Just six months before this, there was a heat wave which increased sales of footwear, alcohol, sun cream, meat for barbecues and hay-fever remedies. Unsurprisingly, this was reported with unequivocally positive appraisal patterns [including] âhighestâ, âgood newsâ, âwelcome newsâ, âenjoyedâ (The Guardian); âboomâ, âpromisingâ, âpick-upâ, âexcellentâ, âupliftâ, ârewardâ, âgoodâ, âencouragingâ (BBC).
The cultural evaluations PROFITS ARE GOOD and FALLING PROFITS ARE BAD are potentially confusing because on one hand people are being told that excessive consumption is threatening the future ability of the planet to support life, and that lower consumption is an ethical imperative. On the other hand, the appraisal patterns in the news suggest that reduced consumption is a tragedy and increased consumption a triumph. »
â Arran Stibbe, Ecolinguistics: Language, Ecology and the Stories We Live By
Here's a picture of me with a Polish guy, who's living in Mexico. He also has a grandmother living in Italy and cousins living in London. It's difficult to go more international than this đ You may actually recognize him. His name is Norbert and we made few videos together which performed very well on YouTube. We were speaking each other's languages, trying to understand each other. Check it out if you still haven't ;) Really happy we managed to find time and see each other, and chat about future projects. Great character!đ . . . . . . . . . . . #curiouspavel #ecolinguistics #ecolinguist #meetup #youtube #youtubers #youtubecollaboration #youtubers #content #contentcreation #london #interslavic #interslaviclanguage #polishandbulgarian #bulgarian #bulgarianguy #polish (at Tafalagure Square) https://www.instagram.com/p/B4S0gcelux4/?igshid=if9qcdlq49xe
Coming soon! My interview with Dr. Robert Poole about his adventure to academic and his research in ecolinguistics. #RobertPoole #CorpusLinguistics #CorpusAidedDiscourseStudy #CorpusAidedLanguage #Ecolinguistics #PeopleBehindThePhD #DRZPodcasts https://www.instagram.com/p/BtPUSeCDiad/?utm_source=ig_tumblr_share&igshid=13u11pn7pbrrq